New English Translation
Romans 13:3
3(for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation,
Romans 13:3 in other versions
- King James Version (KJV)For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
- New International Version (NIV)For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.
- English Standard Version (ESV)For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,
- New King James Version (NKJV)For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.
Context of Romans 13:3
1Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God. 2So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation, 4for it is God’s servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God’s servant to administer retribution on the wrongdoer. 5Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
Read all of Romans 13Romans 13:3 word by word
οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·Read the interlinear
Words taken from the KJV.
- Forγάρgar · forG1063
- rulersὁho hē to · the/this/whoG3588
- rulersἄρχωνarchōn · rulerG758
- areεἰμίeimi · to beG1510
- notοὐou · noG3756
- a terrorφόβοςphobos · fearG5401
- toἔργονergon · workG2041
- goodἀγαθόςagathos · goodG18
- butἀλλάalla · butG235
- to the evilκακόςkakos · evil/harm: evilG2556
- Wilt thouθέλωthelō ethelō · to will/desireG2309
- thenδέde · thenG1161
- notμήmē · notG3361
- be afraid ofφοβέωphobeō · to fearG5399
- the powerἐξουσίαexousia · authorityG1849
- doποιέωpoieō · to do/make: doG4160
- andκαίkai · andG2532
- thou shalt haveἔχωechō · to have/beG2192
- praiseἔπαινοςepainos · praiseG1868
- ofἐκek ex · out fromG1537
- the sameαὐτόςautos · it/s/heG846
Cross-references for Romans 13:3
- Romans 13:4for it is God’s servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God’s servant to administer retribution on the wrongdoer.
- Deuteronomy 25:1If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.
- Proverbs 14:35The king shows favor to a wise servant, but his wrath falls on one who acts shamefully.
- Proverbs 20:2The king’s terrifying anger is like the roar of a lion; whoever provokes him sins against himself.
- Ecclesiastes 10:4If the anger of the ruler flares up against you, do not resign from your position, for a calm response can undo great offenses.
- Jeremiah 22:15Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him.
- 1 Peter 2:13Be subject to every human institution for the Lord’s sake, whether to a king as supreme
- 1 Peter 3:13For who is going to harm you if you are devoted to what is good?
Commentaries on Romans 13:3
- Adam Clarke Bible Commentary · v. 3For rulers are not a terror to good works - Here the apostle shows the civil magistrate what he should be: he is clothed with great power, but that power is entrusted to him, not for the terror and oppression of the upright man, but to overawe and punish the wicked. It is, in a word, for the benefit of the community, and not for the aggrandizement of himself, that God has entrusted the supreme civil power to any man. If he should use this to wrong, rob…Read the comment
- Barnes’ Notes on the Bible · v. 3For rulers - The apostle here speaks of rulers “in general.” It may not be “universally” true that they are not a terror to good works, for many of them have “persecuted” the good; but it is generally true that they who are virtuous have nothing to fear from the laws. It is “universally” true that the design of their appointment by God was, not to injure and oppress the good, but to detect and punish the evil. Magistrates, “as such,” are not a terror to…Read the comment
- Tyndale Open Study Notes · v. 3rulers are not a terror to good conduct: Paul presents a positive picture of governing authorities. He describes them according to the role God has given them. Paul does not discuss situations where rulers punish those who do good and reward those who do evil. Paul was aware of such situations. He knew them from the Old Testament and Jewish history, from the experience of Jesus and the other apostles, and from events in the Greco-Roman world. Here, Paul…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-43-4. For rulers are not a terror to good works--"to the good work," as the true reading appears to be but to the evil.Read the comment
Topics related to Romans 13:3
In the dictionaries
Commentaries on Romans 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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