Matthew 27:56

Matthew 27:56 in other versions

• King James Version (KJV)Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.
• New International Version (NIV)Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
• English Standard Version (ESV)among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee.
• New King James Version (NKJV)among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons.

Context of Matthew 27:56

54An army officer and those watching Jesus with him saw the earthquake and the other things happening. They were terrified and said, “Certainly, this was the Son of God!” 55Many women were there watching from a distance. They had followed Jesus from Galilee and had always supported him. Among them were Mary from Magdala, Mary (the mother of James and Joseph), and the mother of Zebedee’s sons. 57In the evening a rich man named Joseph arrived. He was from the city of Arimathea and had become a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus. Pilate ordered that it be given to him.

Matthew 27:56 word by word

ἐν αἷς ἦν Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσὴφ μήτηρ καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.¶Read the interlinear

Words taken from the KJV.

• Amongἐνen · in/on/amongG1722
• whichὅςhos hē ho · whichG3739
• wasεἰμίeimi · to beG1510
• MaryΜαρίαMaria Mariam · MaryG3137
• Magdaleneὁho hē to · the/this/whoG3588
• MagdaleneΜαγδαληνήMagdalēnē · MagdaleneG3094
• andκαίkai · andG2532
• MaryΜαρίαMaria Mariam · MaryG3137
• the motherμήτηρmētēr · motherG3384
• of JamesἸάκωβοςIakōbos · JamesG2385
• JosesἸωσῆςIōsēs · JosephG2500
• of Zebedee’sΖεβεδαῖοςZebedaios · ZebedeeG2199
• childrenυἱόςuihos · sonG5207

Cross-references for Matthew 27:56

• Matthew 27:61Mary from Magdala and the other Mary were sitting there, facing the tomb.
• Matthew 28:1After the day of rest—a holy day, as the sun rose Sunday morning, Mary from Magdala and the other Mary went to look at the tomb.
• Mark 15:40Some women were watching from a distance. Among them were Mary from Magdala, Mary (the mother of young James and Joseph), and Salome.
• Mark 16:1When the day of rest—a holy day, was over, Mary from Magdala, Mary (the mother of James), and Salome bought spices to go and anoint Jesus.
• Luke 24:10The women were Mary from Magdala, Joanna, and Mary (the mother of James). There were also other women with them. They told the apostles everything.
• John 20:1Early on Sunday morning, while it was still dark, Mary from Magdala went to the tomb. She saw that the stone had been removed from the tomb’s entrance.
• Mark 15:47Mary from Magdala and Mary (the mother of Joses) watched where Jesus was laid.
• John 19:25Jesus’ mother, her sister, Mary (the wife of Clopas), and Mary from Magdala were standing beside Jesus’ cross.
• Matthew 13:55Isn’t this the carpenter’s son? Isn’t his mother’s name Mary? Aren’t his brothers’ names James, Joseph, Simon, and Judas?
• Matthew 20:20Then the mother of Zebedee’s sons came to Jesus with her two sons. She bowed down in front of him to ask him for a favor.

Commentaries on Matthew 27:56

• Adam Clarke Bible Commentary · v. 56Mary Magdalene - She probably had her name from Magdala, a village or district in Lower Galilee. See Matthew 15:39. Some think she was called Magdalene from מגדלא magdala, which signifies a plaiter of hair. See Lightfoot. Mary the mother of James - She was mother of him called James the lesser, or junior, who was son of Alpheus or Cleopas - see Matthew 10:3; Mark 15:40; John 19:25; and she was sister to the holy virgin. Thus it appears that there were…Read the comment
• Barnes’ Notes on the Bible · v. 56Mary Magdalene - Mary of Magdala. She had a special cause of attachment to the Saviour, having been relieved by him of a most dreadful calamity and restored to her right mind, after being possessed by seven devils. See the notes at Luke 8:2. And the mother of Zebedee‘s children - That is, of James and John, Matthew 10:2. Her name was Salome, Mark 15:40.Read the comment
• Matthew Henry Concise Commentary · v. 51-56Verses 51-56 The rending of the veil signified that Christ, by his death, opened a way to God. We have an open way through Christ to the throne of grace, or mercy-seat now, and to the throne of glory hereafter. When we duly consider Christ's death, our hard and rocky hearts should be rent; the heart, and not the garments. That heart is harder than a rock that will not yield, that will not melt, where Jesus Christ is plainly set forth crucified. The graves…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 5656. Among which was Mary Magdalene--(See on Lu 8:2). and Mary the mother of James and Joses--the wife of Cleophas, or rather Clopas, and sister of the Virgin (Joh 19:25). See on Mt 13:55,56. and the mother of Zebedee's children--that is, Salome: compare Mr 15:40. All this about the women is mentioned for the sake of what is afterwards to be related of their purchasing spices to anoint their Lord's body. The Taking Down from the Cross and the Burial (Mt…Read the comment

Topics related to Matthew 27:56

• Friendship
• Galilee
• James
• Jesus, the Christ
• Joses
• Love
• Mary
• Salome
• Women
• Zebedee

In the dictionaries

• Mary Magdalene
• Accusation
• Cleophas
• James
• John
• Magdalene
• Mary
• Notable
• Peter
• Plat

Commentaries on Matthew 27

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings