God’s Word Translation
1 Kings 13:1
1A man of God from Judah had come to Bethel. When he arrived, Jeroboam was standing at the altar to offer a sacrifice.
1 Kings 13:1 in other versions
- King James Version (KJV)And, behold, there came a man of God out of Judah by the word of the Lord unto Beth–el: and Jeroboam stood by the altar to burn incense.
- New International Version (NIV)By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering.
- English Standard Version (ESV)And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar to make offerings.
- New King James Version (NKJV)And behold, a man of God went from Judah to Bethel by the word of the Lord, and Jeroboam stood by the altar to burn incense.
Context of 1 Kings 13:1
A man of God from Judah had come to Bethel. When he arrived, Jeroboam was standing at the altar to offer a sacrifice. 2By a command of the Lord, this man condemned the altar. “Altar, altar! This is what the Lord says: There will be a son born in David’s family line. His name will be Josiah. Here on you Josiah will sacrifice the priests from the illegal worship sites who offer sacrifices on you. Human bones will be burned on you.” 3That day the man of God ⌞also⌟ gave ⌞them⌟ a miraculous sign, saying, “This is the sign that the Lord will give you: You will see the altar torn apart. The ashes on it will be poured ⌞on the ground⌟.”
Read all of 1 Kings 131 Kings 13:1 word by word
וְהִנֵּ֣ה׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרָבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃Read the interlinear
Words taken from the KJV.
- And, behold, there cameבּוֹאbô' · to come (in): comeH935
- a manאִישׁ'îysh · manH376
- of Godאֱלֹהִים'ĕlôhîym · GodH430
- out of Judahיְהוּדָהyehûdâh · JudahH3063
- by the wordדָּבָרdâbâr · wordH1697
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- unto Beth–elבֵּֽיתְ־אֵלbêyth-'êl · BethelH1008
- and Jeroboamיָֽרָבְעָםyârob‛âm · JeroboamH3379
- stoodעָמַד‛âmad · to stand: standH5975
- by the altarמִזְבֵּחַmizbêach · altarH4196
- to burn incenseקָטַרqâţar · to offer: offerH6999
Cross-references for 1 Kings 13:1
- 1 Kings 12:22But God spoke his word to Shemaiah, the man of God. He said,
- 2 Kings 23:17Then he asked, “What is this monument that I see?” The people of the city answered him, “It’s the tomb of the man of God who came from Judah to announce that you would do these things to the altar of Bethel.”
- 2 Chronicles 9:29Aren’t the rest of Solomon’s acts from first to last written in the records of Nathan the prophet, in the prophecy of Ahijah from Shiloh, and in Iddo the seer’s visions about Jeroboam (son of Nebat)?
- 1 Kings 13:5The altar was torn apart, and the ashes from the altar were poured ⌞on the ground⌟. This was the miraculous sign the man of God performed at the Lord’s command.
- 1 Kings 20:35A disciple of the prophets spoke to a friend as the Lord’s word had told him. ⌞The disciple said,⌟ “Punch me,” but the man refused to punch him.
- Jeremiah 25:3“For 23 years, from the time that Josiah, son of Amon, was in his thirteenth year as king of Judah until today, the Lord continued to speak his word to me. So I have spoken to you again and again, but you have not listened.
- 1 Thessalonians 4:15We are telling you what the Lord taught. We who are still alive when the Lord comes will not go ⌞into his kingdom⌟ ahead of those who have already died.
- 1 Kings 12:32Jeroboam appointed a festival on the fifteenth day of the eighth month, just like the festival in Judah. He went to the altar in Bethel to sacrifice to the calves he had made. He appointed priests from the illegal worship sites ⌞to serve⌟ in Bethel.
- 2 Chronicles 26:18They opposed King Uzziah. They said to him, “Uzziah, you have no right to burn incense as an offering to the Lord. That right belongs to the priests, Aaron’s descendants, who have been given the holy task of burning incense. Get out of the holy place because you have been unfaithful. The Lord God will not honor you for this.”
- Numbers 16:40following the command that the Lord had given through Moses. The bronze-covered altar will remind Israel that no one but a descendant of Aaron can come near to burn incense to the Lord. Everyone else will die like Korah and his followers.
- Jeremiah 11:12Then the cities of Judah and those who live in Jerusalem will cry to the gods to whom they’ve been sacrificing. But these gods will never rescue them when they’re in trouble.
- Jeremiah 32:29“The Babylonians who are attacking this city will break in, set this city on fire, and burn it down. They will burn down the houses of people who made me furious by going up to the roofs to burn incense to Baal and to pour out wine offerings to other gods.
- Malachi 1:11“From the nations where the sun rises to the nations where the sun sets, my name will be great. Incense and pure offerings will be offered everywhere in my name, because my name will be great among the nations,” says the Lord of Armies.
- Revelation 8:3Another angel came with a gold incense burner and stood at the altar. He was given a lot of incense to offer on the gold altar in front of the throne. He offered it with the prayers of all of God’s people.
Commentaries on 1 Kings 13:1
- Adam Clarke Bible Commentary · v. 1There came a man of God - Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, אלהים איש ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle…Read the comment
- Barnes’ Notes on the Bible · v. 1Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God‘s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1Kings 13:5,1 Kings 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.Read the comment
- Matthew Henry Concise Commentary · v. 1Jeroboam's sin reproved. (1-10) The prophet deceived. (11-22) The disobedient prophet is slain, Jeroboam's obstinacy. (23-34) Verses 1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If…Read the comment
- Tyndale Open Study Notes · v. 1-10The story of the unnamed man of God who spoke against Jeroboam’s false altar at Bethel shows the authority of God’s word. This prophecy even gave a personal name connected with an event that would happen much later (2 Kings 23:15–20). Other examples are Isaiah’s prophecy of Cyrus as a future ruler (Isaiah 44:28; 45:1) and Micah’s prophecy that the Messiah would be born in Bethlehem (Micah 5:2). Prophecies like these give assurance that God is in control…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-221Ki 13:1-22. Jeroboam's Hand Withers. 1. there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course…Read the comment
Topics related to 1 Kings 13:1
In the dictionaries
Commentaries on 1 Kings 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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