Christian Standard Bible
1 Kings 13:1
1A man of God came, however, from Judah to Bethel by the word of the Lord while Jeroboam was standing beside the altar to burn incense.
1 Kings 13:1 in other versions
- King James Version (KJV)And, behold, there came a man of God out of Judah by the word of the Lord unto Beth–el: and Jeroboam stood by the altar to burn incense.
- New International Version (NIV)By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering.
- English Standard Version (ESV)And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar to make offerings.
- New King James Version (NKJV)And behold, a man of God went from Judah to Bethel by the word of the Lord, and Jeroboam stood by the altar to burn incense.
Context of 1 Kings 13:1
A man of God came, however, from Judah to Bethel by the word of the Lord while Jeroboam was standing beside the altar to burn incense. 2The man of God cried out against the altar by the word of the Lord: “Altar, altar, this is what the Lord says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’” 3He gave a sign that day. He said, “This is the sign that the Lord has spoken: ‘The altar will now be ripped apart, and the ashes that are on it will be poured out.’”
Read all of 1 Kings 131 Kings 13:1 word by word
וְהִנֵּ֣ה׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרָבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃Read the interlinear
Words taken from the KJV.
- And, behold, there cameבּוֹאbô' · to come (in): comeH935
- a manאִישׁ'îysh · manH376
- of Godאֱלֹהִים'ĕlôhîym · GodH430
- out of Judahיְהוּדָהyehûdâh · JudahH3063
- by the wordדָּבָרdâbâr · wordH1697
- of the Lordיְהֹוָהyehôvâh · LORDH3068
- unto Beth–elבֵּֽיתְ־אֵלbêyth-'êl · BethelH1008
- and Jeroboamיָֽרָבְעָםyârob‛âm · JeroboamH3379
- stoodעָמַד‛âmad · to stand: standH5975
- by the altarמִזְבֵּחַmizbêach · altarH4196
- to burn incenseקָטַרqâţar · to offer: offerH6999
Cross-references for 1 Kings 13:1
- 1 Kings 12:22But the word of God came to Shemaiah, the man of God:
- 2 Kings 23:17Then he said, “What is this monument I see?” The men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel.”
- 2 Chronicles 9:29The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.
- 1 Kings 13:5The altar was ripped apart, and the ashes poured from the altar, according to the sign that the man of God had given by the word of the Lord.
- 1 Kings 20:35One of the sons of the prophets said to his fellow prophet by the word of the Lord, “Strike me!” But the man refused to strike him.
- Jeremiah 25:3“From the thirteenth year of Josiah son of Amon, king of Judah, until this very day — twenty-three years — the word of the Lord has come to me, and I have spoken to you time and time again, but you have not obeyed.
- 1 Thessalonians 4:15For we say this to you by a word from the Lord: We who are still alive at the Lord’s coming will certainly not precede those who have fallen asleep.
- 1 Kings 12:32Jeroboam made a festival in the eighth month on the fifteenth day of the month, like the festival in Judah. He offered sacrifices on the altar; he made this offering in Bethel to sacrifice to the calves he had made. He also stationed the priests in Bethel for the high places he had made.
- 2 Chronicles 26:18They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the Lord — only the consecrated priests, the descendants of Aaron, have the right to offer incense. Leave the sanctuary, for you have acted unfaithfully! You will not receive honor from the Lord God.”
- Numbers 16:40just as the Lord commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the Lord and become like Korah and his followers.
- Jeremiah 11:12Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods they have been burning incense to, but they certainly will not save them in their time of disaster.
- Jeremiah 32:29The Chaldeans who are fighting against this city will come and set this city on fire. They will burn it, including the houses where incense has been burned to Baal on their rooftops and where drink offerings have been poured out to other gods to anger me.
- Malachi 1:11“My name will be great among the nations, from the rising of the sun to its setting. Incense and pure offerings will be presented in my name in every place because my name will be great among the nations,” says the Lord of Armies.
- Revelation 8:3Another angel, with a golden incense burner, came and stood at the altar. He was given a large amount of incense to offer with the prayers of all the saints on the golden altar in front of the throne.
Commentaries on 1 Kings 13:1
- Adam Clarke Bible Commentary · v. 1There came a man of God - Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, אלהים איש ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle…Read the comment
- Barnes’ Notes on the Bible · v. 1Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God‘s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1Kings 13:5,1 Kings 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.Read the comment
- Matthew Henry Concise Commentary · v. 1Jeroboam's sin reproved. (1-10) The prophet deceived. (11-22) The disobedient prophet is slain, Jeroboam's obstinacy. (23-34) Verses 1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If…Read the comment
- Tyndale Open Study Notes · v. 1-10The story of the unnamed man of God who spoke against Jeroboam’s false altar at Bethel shows the authority of God’s word. This prophecy even gave a personal name connected with an event that would happen much later (2 Kings 23:15–20). Other examples are Isaiah’s prophecy of Cyrus as a future ruler (Isaiah 44:28; 45:1) and Micah’s prophecy that the Messiah would be born in Bethlehem (Micah 5:2). Prophecies like these give assurance that God is in control…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-221Ki 13:1-22. Jeroboam's Hand Withers. 1. there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course…Read the comment
Topics related to 1 Kings 13:1
In the dictionaries
Commentaries on 1 Kings 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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