1 Kings 13:1

1 Kings 13:1 in other versions

• King James Version (KJV)And, behold, there came a man of God out of Judah by the word of the Lord unto Beth–el: and Jeroboam stood by the altar to burn incense.
• New International Version (NIV)By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering.
• English Standard Version (ESV)And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar to make offerings.
• New King James Version (NKJV)And behold, a man of God went from Judah to Bethel by the word of the Lord, and Jeroboam stood by the altar to burn incense.

Context of 1 Kings 13:1

At the Lord’s command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense. 2Then at the Lord’s command, he shouted, “O altar, altar! This is what the Lord says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” 3That same day the man of God gave a sign to prove his message. He said, “The Lord has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground.”

1 Kings 13:1 word by word

וְהִנֵּ֣ה׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרָבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃Read the interlinear

Words taken from the KJV.

• And, behold, there cameבּוֹאbô' · to come (in): comeH935
• a manאִישׁ'îysh · manH376
• of Godאֱלֹהִים'ĕlôhîym · GodH430
• out of Judahיְהוּדָהyehûdâh · JudahH3063
• by the wordדָּבָרdâbâr · wordH1697
• of the Lordיְהֹוָהyehôvâh · LORDH3068
• unto Beth–elבֵּֽיתְ־אֵלbêyth-'êl · BethelH1008
• and Jeroboamיָֽרָבְעָםyârob‛âm · JeroboamH3379
• stoodעָמַד‛âmad · to stand: standH5975
• by the altarמִזְבֵּחַmizbêach · altarH4196
• to burn incenseקָטַרqâţar · to offer: offerH6999

Cross-references for 1 Kings 13:1

• 1 Kings 12:22But God said to Shemaiah, the man of God,
• 2 Kings 23:17“What is that monument over there?” Josiah asked. And the people of the town told him, “It is the tomb of the man of God who came from Judah and predicted the very things that you have just done to the altar at Bethel!”
• 2 Chronicles 9:29The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.
• 1 Kings 13:5At the same time a wide crack appeared in the altar, and the ashes poured out, just as the man of God had predicted in his message from the Lord.
• 1 Kings 20:35Meanwhile, the Lord instructed one of the group of prophets to say to another man, “Hit me!” But the man refused to hit the prophet.
• Jeremiah 25:3“For the past twenty-three years—from the thirteenth year of the reign of Josiah son of Amon, king of Judah, until now—the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.
• 1 Thessalonians 4:15We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died.
• 1 Kings 12:32And Jeroboam instituted a religious festival in Bethel, held on the fifteenth day of the eighth month, in imitation of the annual Festival of Shelters in Judah. There at Bethel he himself offered sacrifices to the calves he had made, and he appointed priests for the pagan shrines he had made.
• 2 Chronicles 26:18They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!”
• Numbers 16:40This would warn the Israelites that no unauthorized person—no one who was not a descendant of Aaron—should ever enter the Lord’s presence to burn incense. If anyone did, the same thing would happen to him as happened to Korah and his followers. So the Lord’s instructions to Moses were carried out.
• Jeremiah 11:12Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But the idols will not save them when disaster strikes!
• Jeremiah 32:29The Babylonians outside the walls will come in and set fire to the city. They will burn down all these houses where the people provoked my anger by burning incense to Baal on the rooftops and by pouring out liquid offerings to other gods.
• Malachi 1:11But my name is honored by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.
• Revelation 8:3Then another angel with a gold incense burner came and stood at the altar. And a great amount of incense was given to him to mix with the prayers of God’s people as an offering on the gold altar before the throne.

Commentaries on 1 Kings 13:1

• Adam Clarke Bible Commentary · v. 1There came a man of God - Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, אלהים איש ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle…Read the comment
• Barnes’ Notes on the Bible · v. 1Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God‘s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1Kings 13:5,1 Kings 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.Read the comment
• Matthew Henry Concise Commentary · v. 1Jeroboam's sin reproved. (1-10) The prophet deceived. (11-22) The disobedient prophet is slain, Jeroboam's obstinacy. (23-34) Verses 1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If…Read the comment
• Tyndale Open Study Notes · v. 1-10The story of the unnamed man of God who spoke against Jeroboam’s false altar at Bethel shows the authority of God’s word. This prophecy even gave a personal name connected with an event that would happen much later (2 Kings 23:15–20). Other examples are Isaiah’s prophecy of Cyrus as a future ruler (Isaiah 44:28; 45:1) and Micah’s prophecy that the Messiah would be born in Bethlehem (Micah 5:2). Prophecies like these give assurance that God is in control…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-221Ki 13:1-22. Jeroboam's Hand Withers. 1. there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course…Read the comment

Topics related to 1 Kings 13:1

• Afflictions and Adversities
• Beth-El
• Calf
• Intercession
• Jeroboam
• Josiah
• Judgments
• Reproof
• Rulers

In the dictionaries

• God
• Jeroboam
• Judah
• Judah, kingdom of Judah
• Judea, Judah
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• man of God
• Bethel
• Cast
• Chronicles, Books of

Commentaries on 1 Kings 13

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings