1 Kings 13:1

1 Kings 13:1 in other versions

• King James Version (KJV)And, behold, there came a man of God out of Judah by the word of the Lord unto Beth–el: and Jeroboam stood by the altar to burn incense.
• New International Version (NIV)By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering.
• English Standard Version (ESV)And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jeroboam was standing by the altar to make offerings.
• New King James Version (NKJV)And behold, a man of God went from Judah to Bethel by the word of the Lord, and Jeroboam stood by the altar to burn incense.

Context of 1 Kings 13:1

Unexpectedly, a man of God came from Judah to Bethel with the word of Adonai while Jeroboam was standing by the altar to burn incense. 2He cried out against the altar with the word of Adonai and said: “O altar, altar, thus says Adonai, behold, a son shall be born to the house of David, Josiah by name, and upon you will he sacrifice the priests of the high places who burn incense on you, and human bones will be burned upon you.’” 3The same day he gave a sign, saying, “This is the sign that Adonai has spoken, the altar is about to be split apart and the fat ashes on it will be poured out.”

1 Kings 13:1 word by word

וְהִנֵּ֣ה׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרָבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃Read the interlinear

Words taken from the KJV.

• And, behold, there cameבּוֹאbô' · to come (in): comeH935
• a manאִישׁ'îysh · manH376
• of Godאֱלֹהִים'ĕlôhîym · GodH430
• out of Judahיְהוּדָהyehûdâh · JudahH3063
• by the wordדָּבָרdâbâr · wordH1697
• of the Lordיְהֹוָהyehôvâh · LORDH3068
• unto Beth–elבֵּֽיתְ־אֵלbêyth-'êl · BethelH1008
• and Jeroboamיָֽרָבְעָםyârob‛âm · JeroboamH3379
• stoodעָמַד‛âmad · to stand: standH5975
• by the altarמִזְבֵּחַmizbêach · altarH4196
• to burn incenseקָטַרqâţar · to offer: offerH6999

Cross-references for 1 Kings 13:1

• 1 Kings 12:22But the word of God came to Shemaiah the man of God, saying:
• 2 Kings 23:17Then he asked, “What is this monument I see?” So the men of the town told him, “It is the tomb of the man of God, who came from Judah and proclaimed these things that you have just done to the altar of Bethel.”
• 2 Chronicles 9:29Now the rest of the acts of Solomon, the beginning and the end, are they not written in the chronicles of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Jedo the seer concerning Jeroboam the son of Nebat?
• 1 Kings 13:5The altar also was split apart and the fat ashes poured out from the altar, just as was the sign that the man of God gave with the word of Adonai.
• 1 Kings 20:35Now a certain man of the sons of the prophets said to his fellow by the word of Adonai, “Strike me please!” But the man refused to strike him.
• Jeremiah 25:3“From the thirteenth year of Josiah son of Amon, king of Judah, until this day—these 23 years—the word of Adonai has come to me. So I have spoken to you, speaking early and often, but you have not listened.
• 1 Thessalonians 4:15For this we tell you, by the word of the Lord, that we who are alive and remain until the coming of the Lord shall in no way precede those who are asleep.
• 1 Kings 12:32Then Jeroboam instituted a festival in the eighth month, on the fifteenth day of the month, imitating the Festival that is in Judah. He went up to the altar that he built in Bethel, to sacrifice to the calves that he had made. He installed in Bethel the priests of the high places that he made.
• 2 Chronicles 26:18They opposed Uzziah the king and said to him, “It is not for you, Uzziah, to burn incense to Adonai, but for the kohanim, the descendants of Aaron, who have been consecrated to burn incense. Get out of the Sanctuary, for you have acted unfaithfully. You will have no honor from Adonai Elohim.”
• Numbers 16:40just as Adonai had spoken to him by Moses’ hand, so that it would be as a reminder to Bnei-Yisrael that no one who was not a descendant of Aaron should burn incense before Adonai, and so no one would become like Korah and his following.
• Jeremiah 11:12Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they burn incense—but they will not save them at all in the time of their trouble.
• Jeremiah 32:29Then the Chaldeans fighting against this city will come and set this city on fire and burn it, with the houses—where they burned incense to Baal on their roofs and poured out drink-offerings to other gods, to provoke Me.
• Malachi 1:11“For from sunrise to its setting My Name will be great among the nations, and in every place incense will be offered to My Name with a pure grain offering, for My Name will be great among the nations,” says Adonai-Tzva’ot.
• Revelation 8:3Another angel came and stood at the altar, holding a golden incense burner. He was given much incense to offer up along with the prayers of all the kedoshim upon the golden altar before the throne.

Commentaries on 1 Kings 13:1

• Adam Clarke Bible Commentary · v. 1There came a man of God - Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, אלהים איש ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle…Read the comment
• Barnes’ Notes on the Bible · v. 1Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God‘s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1Kings 13:5,1 Kings 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.Read the comment
• Matthew Henry Concise Commentary · v. 1Jeroboam's sin reproved. (1-10) The prophet deceived. (11-22) The disobedient prophet is slain, Jeroboam's obstinacy. (23-34) Verses 1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If…Read the comment
• Tyndale Open Study Notes · v. 1-10The story of the unnamed man of God who spoke against Jeroboam’s false altar at Bethel shows the authority of God’s word. This prophecy even gave a personal name connected with an event that would happen much later (2 Kings 23:15–20). Other examples are Isaiah’s prophecy of Cyrus as a future ruler (Isaiah 44:28; 45:1) and Micah’s prophecy that the Messiah would be born in Bethlehem (Micah 5:2). Prophecies like these give assurance that God is in control…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-221Ki 13:1-22. Jeroboam's Hand Withers. 1. there came a man of God out of Judah--Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related. Jeroboam stood by the altar to burn incense--It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course…Read the comment

Topics related to 1 Kings 13:1

• Afflictions and Adversities
• Beth-El
• Calf
• Intercession
• Jeroboam
• Josiah
• Judgments
• Reproof
• Rulers

In the dictionaries

• God
• Jeroboam
• Judah
• man of God
• Bethel
• Cast
• Chronicles, Books of
• Iddo
• Jadon
• Josiah

Commentaries on 1 Kings 13

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings