Matthew 21:1

Matthew 21:1 in other versions

• King James Version (KJV)And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
• New International Version (NIV)As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples,
• English Standard Version (ESV)Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
• New King James Version (NKJV)Now when they drew near Jerusalem, and came to Bethphage, at the Mount of Olives, then Jesus sent two disciples,

Context of Matthew 21:1

Jesus and his 12 disciples were coming near to Jerusalem. They came to the village called Bethphage. They were on the Mount of Olives. Then Jesus sent two of his disciples to go further. 2He said to them, ‘Go into the village that is in front of you. When you arrive there, you will immediately see a donkey tied there with her young donkey. Undo the ropes and bring both the donkeys here to me. 3Someone may ask you, “What are you doing?” Then say, “The Master needs them. He will send them back to you soon.” ’

Matthew 21:1 word by word

Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθφαγὴ εἰς τὸ ὄρος τῶν ἐλαιῶν, τότε Ἰησοῦς ἀπέστειλεν δύο μαθητὰςRead the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• whenὅτεhote ho te hē te tō te · whenG3753
• they drew nighἐγγίζωeggizō · to come nearG1448
• untoεἰςeis · towardG1519
• JerusalemἹεροσόλυμαHierosoluma · JerusalemG2414
• were comeἔρχομαιerchomai · to come/goG2064
• BethphageΒηθφαγήBethphagē · BethphageG967
• untoπρόςpros · to/withG4314
• the mountὁho hē to · the/this/whoG3588
• the mountὄροςoros · mountainG3735
• of Olivesἐλαίαelaia · olive treeG1636
• thenτότεtote · thenG5119
• sentἀποστέλλωapostellō · to sendG649
• JesusἸησοῦςIēsous · JesusG2424
• twoδύοduo · twoG1417
• disciplesμαθητήςmathētēs · discipleG3101

Cross-references for Matthew 21:1

• Mark 11:1Jesus and his disciples were coming near to Jerusalem. They were almost at the villages called Bethphage and Bethany. They were on the Mount of Olives. Then Jesus sent two of his disciples to go further.
• Luke 19:28When Jesus had said all this, he went on in front of them. He was going towards Jerusalem.
• Matthew 24:3After that, Jesus was sitting on the Mount of Olives. While he was alone, his disciples came to him. They said to him, ‘Please tell us when all these things will happen. Also tell us what will show us that you will soon return? What will show us that the world will soon end?’
• Matthew 26:30Then Jesus and his disciples sang a song to praise God. Then they went out to the Mount of Olives.
• Zechariah 14:4On that day, the Lord's feet will stand on the Mount of Olives. This mountain is east of Jerusalem. It will break in two from east to west and it will make a wide valley. Half of the mountain will move north and half of the mountain will move south.
• Luke 19:37Jesus got near to the lowest part of the Mount of Olives. The whole crowd of his disciples were very happy. They began to praise God with loud voices. They thanked him for all the great things that they had seen.
• Luke 21:37Every day Jesus was teaching people in the temple. Each night he went out of the city and he stayed on the hill that is called the Mount of Olives.
• John 8:1[But Jesus went to the hill which is called the Mount of Olives.
• Acts 1:12Then the apostles left the Mount of Olives. They returned to Jerusalem. This was a walk of about 1 kilometre.

Commentaries on Matthew 21:1

• Adam Clarke Bible Commentary · v. 1Bethphage - A place on the west declivity of Mount Olivet, from which it is thought the whole declivity and part of the valley took their name. It is supposed to have derived its name from the fig-trees which grew there; בית beeth, signifying a region as well as a house, and פג phag, a green fig.Read the comment
• Barnes’ Notes on the Bible · v. 1And when they drew nigh unto Jerusalem - They were going up now from Jericho. Matthew 20:29. The distance was about 19 miles. The most of the way was a desert, or filled with caves, and rocks, and woods - a suitable place for robbers. See Luke 10:30. The Mount of Olives, or “Olivet,” is on the east of Jerusalem. Between this and Jerusalem there runs a small stream called the brook Kidron, or Cedron. It is dry in the hot seasons of the year, but swells to…Read the comment
• Matthew Henry Concise Commentary · v. 1Christ enters Jerusalem. (1-11) He drives out those who profaned the temple. (12-17) The barren fig-tree cursed. (18-22) Jesus' discourse in the temple. (23-27) The parable of the two sons. (28-32) The parable of the wicked husbandmen. (33-46) Verses 1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and…Read the comment
• Tyndale Open Study Notes · v. 1Bethphage is a Hebrew name that means house of figs. It was probably on the east side of the Mount of Olives, between Bethany and Jerusalem.Read the comment

Topics related to Matthew 21:1

• Bethphage
• Jesus, the Christ
• Olives, Mount of

In the dictionaries

• Jerusalem
• Jesus
• Mount of Olives
• Jesus, Jesus Christ, Christ Jesus
• Authority
• Bethphage
• Daughter
• Grind
• Loose
• Move

Commentaries on Matthew 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings