EasyEnglish Bible 2018
John 8:1
1[But Jesus went to the hill which is called the Mount of Olives.
John 8:1 in other versions
Context of John 8:1
[But Jesus went to the hill which is called the Mount of Olives. 2Early the next morning, Jesus returned to the temple in Jerusalem. All the people came to him. He sat down and he began to teach them. 3The Pharisees and the teachers of God's Law brought a woman to him. They had found her with another man. She was having sex with a man who was not her husband. They made her stand in front of all the people there.
Read all of John 8John 8:1 word by word
Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν ἐλαιῶν.Read the interlinear
Words taken from the KJV.
Cross-references for John 8:1
- Matthew 21:1Jesus and his 12 disciples were coming near to Jerusalem. They came to the village called Bethphage. They were on the Mount of Olives. Then Jesus sent two of his disciples to go further.
- Mark 11:1Jesus and his disciples were coming near to Jerusalem. They were almost at the villages called Bethphage and Bethany. They were on the Mount of Olives. Then Jesus sent two of his disciples to go further.
- Mark 13:3After that, Jesus was sitting on the Mount of Olives. He could look across the valley at the temple. Peter, James, John and Andrew went together to talk with him. The crowd was not there.
- Luke 19:37Jesus got near to the lowest part of the Mount of Olives. The whole crowd of his disciples were very happy. They began to praise God with loud voices. They thanked him for all the great things that they had seen.
Commentaries on John 8:1
- Barnes’ Notes on the Bible · v. 1Mount of Olives - The mountain about a mile directly east of Jerusalem. See the notes at Matthew 21:1. This was the place in which he probably often passed the night when attending the feasts at Jerusalem. The Garden of Gethsemane, to which he was accustomed to resort John 18:2, was on the western side of that mountain, and Bethany, the abode of Martha and Mary, on its east side, John 11:1.Read the comment
- Matthew Henry Concise Commentary · v. 1The Pharisees and the adulteress. (1-11) Christ's discourse with the Pharisees. (12-59) Verses 1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ…Read the comment
- Tyndale Open Study Notes · v. 1-11It is likely that someone added this story to John's Gospel later, since it is not in the earliest Greek manuscripts. However, it is likely a true story from the life of Jesus.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-111-2. Jesus went unto the Mount of Olives--This should have formed the last verse of the foregoing chapter. "The return of the people to the inert quiet and security of their dwellings (Joh 7:53), at the close of the feast, is designedly contrasted with our Lord's homeless way, so to speak, of spending the short night, who is early in the morning on the scene again. One cannot well see why what is recorded in Lu 21:37, 38 may not even thus early have taken…Read the comment
Topics related to John 8:1
In the dictionaries
Commentaries on John 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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