Matthew 11:9

Matthew 11:9 in other versions

• King James Version (KJV)But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
• New International Version (NIV)Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
• English Standard Version (ESV)What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
• New King James Version (NKJV)But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.

Context of Matthew 11:9

7John's disciples went away again. Jesus spoke to the crowd about John. He said to them, ‘You went out to the wilderness. What did you go there to see? Was it a tall piece of grass which the wind was blowing this way and that? No, you did not go to see that. 8Did you go to see a man who was wearing expensive clothes? No! People like that do not live in the wilderness. They live in kings' great houses. So what did you go to see? Did you go to see a prophet sent by God? Yes! But I tell you, John was even more important than a prophet. 10This is what someone wrote about him a long time ago in the Bible. God said: “Listen! I will send someone to go in front of you. He will speak my message. He will prepare a way for you.” ’ 11Jesus then said, ‘I tell you this: John the Baptist is greater than any person who has ever lived until now. But now, anyone who belongs in the kingdom of heaven is greater than John. Even the least important of them is greater than he is.

Matthew 11:9 word by word

ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν· καὶ περισσότερον προφήτου.Read the interlinear

Words taken from the KJV.

• Butἀλλάalla · butG235
• whatτίςtis · which?G5101
• went ye outἐξέρχομαιexerchomai · to go outG1831
• for to seeὁράωhoraō · to see: seeG3708
• A prophetπροφήτηςprophētēs · prophetG4396
• yeaναίnai · yesG3483
• I sayλέγωlegō · to sayG3004
• unto youσύsu · youG4771
• andκαίkai · andG2532
• more thanπερισσόςperissos · excessiveG4053

Cross-references for Matthew 11:9

• Matthew 11:13All the prophets and the books of the Law spoke God's message until the time that John the Baptist came.
• Matthew 14:5Herod wanted to tell his soldiers that they must kill John. But the people thought that John was a prophet from God. So Herod was afraid to kill him.
• Matthew 17:12But I tell you that Elijah has already come. People did not recognize him. They did to him all the things that they wanted to do. In the same way, they will also give me, the Son of Man, great pain.’
• Matthew 21:24Jesus replied, ‘I also will ask you one question. If you tell me the answer, then I will answer your question. I will tell you what authority I have to do these things.
• Mark 9:11Then the three disciples asked Jesus, ‘Why do the teachers of God's Law say that God's prophet Elijah must return first, before the Messiah comes?’

Commentaries on Matthew 11:9

• Adam Clarke Bible Commentary · v. 9A prophet? yea - and more than a prophet - That is, one more excellent ( ) than a prophet; one greatly beyond all who had come before him, being the immediate forerunner of Christ, (see below), and who was especially commissioned to prepare the way of the Lord. This was a fourth excellency: he was a prophet, a teacher, a man divinely commissioned to point out Jesus and his salvation; and more excellent than any of the old prophets, because he not only…Read the comment
• Barnes’ Notes on the Bible · v. 9A prophet? - He next asks whether they went to see a prophet. They had regarded him as such, and Jesus tells them that in this their apprehensions of him were correct. More than a prophet - Sustaining a character more elevated and sacred than the most distinguished of the ancient prophets. Those had been regarded as the most eminent of the prophets who had most clearly predicted the Messiah. Isaiah had been distinguished above all others for the sublimity…Read the comment
• Matthew Henry Concise Commentary · v. 7-15Verses 7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their…Read the comment
• Tyndale Open Study Notes · v. 2-19This section starts with John the Baptist’s doubt. It ends by honoring his faith and his work (Matthew 11:7–19). The people's rejection of John (11:16–19) hints at their future rejection of Jesus.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-191. And it came to pass, when Jesus had made an end of commanding his twelve disciple--rather, "the twelve disciples," he departed thence to teach and to preach in their cities--This was scarcely a fourth circuit--if we may judge from the less formal way in which it was expressed--but, perhaps, a set of visits paid to certain places, either not reached at all before, or too rapidly passed through, in order to fill up the time till the return of the Twelve…Read the comment

Topics related to Matthew 11:9

• Jesus, the Christ
• John

In the dictionaries

• Easy
• Justify
• Learn
• Lowly
• Meek
• Mighty
• Pipe
• Rest
• Thou
• Upbraid

Commentaries on Matthew 11

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings