Mark 2:26

Mark 2:26 in other versions

• King James Version (KJV)How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
• New International Version (NIV)In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”
• English Standard Version (ESV)how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?"
• New King James Version (NKJV)how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?”

Context of Mark 2:26

24Some Pharisees said to Jesus, ‘Look at what your disciples are doing. They should not do that on our day of rest. It is against God's Law.’ 25Jesus replied, ‘You have certainly read about what David did one day. He and the men who were with him were very hungry. They needed food to eat. David went into the temple. He ate the special bread that was there. He gave some of it to his men to eat as well. This happened during the time that Abiathar was the leader of the priests. It is against God's Law for anyone except the priests to eat that special bread.’ 27Then Jesus said to the Pharisees, ‘God wanted to help people. So he made a day for them when they should rest. He did not make people so that they could keep laws about the day of rest. 28So you should know that the Son of Man has authority over the laws about the day of rest.’

Mark 2:26 word by word

πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ ἐπὶ Ἀβιαθὰρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοὺς ἱερεῖς, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;Read the interlinear

Words taken from the KJV.

• Howπῶςpōs · how?!G4459
• he wentεἰσέρχομαιeiserchomai · to enterG1525
• intoεἰςeis · towardG1519
• the houseὁho hē to · the/this/whoG3588
• the houseοἶκοςoikos · house: homeG3624
• of Godθεόςtheos · GodG2316
• in the days ofἐπίepi · upon/to/againstG1909
• AbiatharἈβιαθάρAbiathar · AbiatharG8
• the high priestἀρχιερεύςarchiereus · high-priestG749
• andκαίkai · andG2532
• did eatφαγεῖνphagō · to eatG5315
• the shewbreadἄρτοςartos · breadG740
• the shewbreadπρόθεσιςprothesis · purposeG4286
• whichὅςhos hē ho · whichG3739
• isἔξεστι, ἐξόνexesti · be permittedG1832
• notοὐou · noG3756
• butεἰei · if: notG1487
• butμήmē · notG3361
• for the priestsἱερεύςhiereus · priestG2409
• gaveδίδωμιdidōmi · to giveG1325
• wereεἰμίeimi · to beG1510
• withσύνsun · withG4862
• himαὐτόςautos · it/s/heG846

Cross-references for Mark 2:26

• 2 Samuel 8:17Ahitub's son Zadok and Abiathar's son Ahimelech were priests. Seraiah was David's secretary.
• 1 Chronicles 18:16Ahitub's son Zadok and Abiathar's son Ahimelech were priests. Shavsha was David's secretary.
• 1 Kings 2:26Then the king said to Abiathar the priest, ‘Go back to your fields in Anathoth. You also deserve to die. But I will not kill you now because you served my father David. You carried the Covenant Box of the Almighty Lord when David was king. Also, the trouble that happened to my father happened to you too.’
• 1 Kings 2:27Solomon sent Abiathar away so that he was no longer a priest who served the Lord. That was the punishment that the Lord had said would happen to Eli's family. So what the Lord had promised at Shiloh now happened.
• 1 Samuel 22:20But one man called Abiathar escaped. He was one of Ahimelech's sons. Abiathar ran away to see David.
• 1 Samuel 23:6When Ahimelech's son Abiathar had run away, he had come to David at Keilah. And he had brought the priests' ephod with him.
• 2 Samuel 15:24Zadok and Abiathar, the priests, were with them. The Levites were also there, and they were carrying God's Covenant Box. They put it down on the ground while all the people left the city. After all the people had passed, they picked it up again.
• 2 Samuel 20:25Sheva was the royal secretary. Zadok and Abiathar were the priests.
• 1 Kings 1:7Adonijah spoke with Zeruiah's son Joab and with Abiathar, the priest. They said that they would help Adonijah.
• 1 Kings 2:22But King Solomon said to his mother, ‘You are asking me to give Abishag to Adonijah as his wife! You should also ask me to give my kingdom to him, my older brother! That would be the same thing. Then he would rule together with Abiathar the priest and Zeruiah's son Joab!’
• 1 Kings 4:4Jehoiada's son Benaiah was the leader of the army. Zadok and Abiathar were priests.
• Exodus 29:32Aaron and his sons must eat this meat and the bread that was in the basket. They must do this at the entrance of the Tent of Meeting.
• Leviticus 24:5The people must bake 12 loaves of bread. They must use the best flour. They must weigh the flour for each loaf. They must use two tenths (2/10) of an ephah (4 litres).

Commentaries on Mark 2:26

• Adam Clarke Bible Commentary · v. 26The days of Abiathar the high priest - It appears from 1 Samuel 21:1, which is the place referred to here, that Ahimelech was then high priest at Nob: and from 1 Samuel 22:20; 1 Samuel 23:6, and 1 Chronicles 18:16, it appears that Abiathar was the son of Ahimelech. The Persic reads Abimelech instead of Abiathar. Theophylact supposes that Abiathar was the priest, and Ahimelech or Abimelech the high priest, and thus endeavors to reconcile both the sacred…Read the comment
• Barnes’ Notes on the Bible · v. 23-28Verses 23-28 See Matthew 12:1-8. The cornfields - The fields sown with wheat or barley. The word “corn,” in the Bible, refers only to grain of that kind, and never to “maize” or “Indian corn.” To pluck the ears of corn - They were hungry, Matthew 12:1. They therefore gathered the wheat or barley as they walked and rubbed it in their hands to shell it, and thus to satisfy their appetite. Though our Lord was with them, and though he had all things at his…Read the comment
• Matthew Henry Concise Commentary · v. 23-28Verses 23-28 The sabbath is a sacred and Divine institution; a privilege and benefit, not a task and drudgery. God never designed it to be a burden to us, therefore we must not make it so to ourselves. The sabbath was instituted for the good of mankind, as living in society, having many wants and troubles, preparing for a state of happiness or misery. Man was not made for the sabbath, as if his keeping it could be of service to God, nor was he commanded…Read the comment
• Tyndale Open Study Notes · v. 25-26Jesus answered by referring to an event in the life of King David (1 Samuel 21). David and his men ate the sacred bread, the twelve loaves in the tabernacle that only priests were allowed to eat (see Leviticus 24:5–9). In that sense, they did what the law did not permit. But Jesus showed that a deeper principle was also at work (Mark 2:27–28).Read the comment

Topics related to Mark 2:26

• Ahimelech
• Jesus, the Christ
• Shewbread (Showbread)

In the dictionaries

• Abiathar
• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• High priest
• House of God
• Blaspheme
• Blasphemy
• Press
• Sabbath
• Ahimelech

Commentaries on Mark 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings