Mark 10:1

Mark 10:1 in other versions

• King James Version (KJV)And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
• New International Version (NIV)Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
• English Standard Version (ESV)And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
• New King James Version (NKJV)Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

Context of Mark 10:1

Then Jesus left that place and he went to Judea. He went across to the east side of the Jordan River. Crowds of people came to him again. So he taught them, as he usually did. 2Some Pharisees came to Jesus. They wanted to find out how he would answer their question. They asked him, ‘Can a man send his wife away, so that she is no longer his wife? Is it right for him to do that?’ 3Jesus replied with a question: ‘What did Moses say was right for you?’

Mark 10:1 word by word

Καὶ ἐκεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας καὶ πέραν τοῦ Ἰορδάνου, καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν, καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Andκἀκεῖθενkakeithen · and from thereG2547
• he aroseἀνίστημιanistēmi · to ariseG450
• and comethἔρχομαιerchomai · to come/goG2064
• intoεἰςeis · towardG1519
• the coastsὅριονhorion · regionG3725
• of JudeaἸουδαίαIoudaia · JudeaG2449
• byδιάdia · through/because ofG1223
• the farther sideπέρανperan · other sideG4008
• of JordanἸορδάνηςIordanēs · JordanG2446
• andκαίkai · andG2532
• the peopleὄχλοςochlos · crowdG3793
• resortσυμπορεύομαιsumporeuomai · to go withG4848
• untoπρόςpros · to/withG4314
• himαὐτόςautos · it/s/heG846
• againπάλινpalin · againG3825
• asὡςhōs · as/whenG5613
• he was wontἔθωethō · to have a customG1486
• he taughtδιδάσκωdidaskō · to teachG1321

Cross-references for Mark 10:1

• Matthew 19:1When Jesus had finished saying all these things, he went away from Galilee. He went to the part of Judea that is on the other side of the Jordan River.
• John 10:40After that, Jesus returned across the Jordan River. He went to the place where John had earlier baptized people. Jesus stayed there.
• John 11:7After that, Jesus said to his disciples, ‘We should return to Judea.’
• Ecclesiastes 12:9The Teacher was wise man. He also taught the people to understand things. He studied many proverbs and he wrote them down carefully.
• Jeremiah 32:33They should have come to me for help, but instead they turned away from me. Many times I taught them what was right. But they would not listen to me when I warned them.
• John 18:20Jesus answered him, ‘I have always taught in the Jewish meeting places, or at the temple. Those are public places where all the Jews meet together. I have said nothing secretly.

Commentaries on Mark 10:1

• Adam Clarke Bible Commentary · v. 1He arose - Ϛ may be translated, he departed thence. The verb Ϛ has this sense in some of the purest Greek writers. See Kypke. Many transactions took place between those mentioned in the preceding chapter, and these that follow, which are omitted by Matthew and Mark; but they are related both by Luke and John. See Lightfoot, and Bishop Newcome.Read the comment
• Barnes’ Notes on the Bible · v. 1-12Verses 1-12 See this question about divorce explained in the notes at Matthew 19:1-12. Mark 10:12 And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done…Read the comment
• Matthew Henry Concise Commentary · v. 1The Pharisees' question concerning divorce. (1-12) Christ's love to little children. (13-16) Christ's discourse with the rich young man. (17-22) The hinderance of riches. (23-31) Christ foretells his sufferings. (32-45) Bartimeus healed. (46-52) Verses 1-12 Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that…Read the comment
• Tyndale Open Study Notes · v. 1-2The Pharisees asked Jesus about divorce because they wanted to trap him. Divorce was already a debated issue among the Jews (see 2:16, 18, 24; 7:5; 8:11; 12:13). John the Baptist was executed by order of Herod Antipas. John had publicly said that Herod’s marriage to Herodias was unlawful because she had been his brother’s wife (6:18–19). The Jewish historian Josephus says that John was killed near this area, east of the Jordan River, at Herod Antipas’s…Read the comment

Topics related to Mark 10:1

• Jesus Continued
• Jesus, the Christ
• Judea

In the dictionaries

• Jordan
• Judea
• Judaea, or Judea
• Jordan River, Jordan
• Judea, Judah
• Lordship
• Mock
• Ransom
• Resort
• Divorce in the New Testament

Commentaries on Mark 10

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings