Luke 15:14

Luke 15:14 in other versions

• King James Version (KJV)And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
• New International Version (NIV)After he had spent everything, there was a severe famine in that whole country, and he began to be in need.
• English Standard Version (ESV)And when he had spent everything, a severe famine arose in that country, and he began to be in need.
• New King James Version (NKJV)But when he had spent all, there arose a severe famine in that land, and he began to be in want.

Context of Luke 15:14

12The younger son went to his father and said to him, “Father, please give me now my part of your things.” So the father gave both sons the part of his things that each of them should have. 13After a few days, the younger son sold what his father had given to him. Then he took all the money and left home. He went on a long journey to a country far away. There, he did whatever he wanted to do and wasted all his money. After he had spent everything, there was no rain in that country. There was almost no food anywhere. So the young man had nothing to eat. 15He went to a man who lived in that country. He asked to work for him. So the man sent him into his fields to give food to his pigs. 16Nobody gave him anything to eat. He even wanted to eat the food that the pigs were eating. But he had nothing.

Luke 15:14 word by word

δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.Read the interlinear

Words taken from the KJV.

• Andδέde · thenG1161
• when heαὐτόςautos · it/s/heG846
• had spentδαπανάωdapanaō · to spendG1159
• allπᾶςpas · allG3956
• there aroseγίνομαιginomai · to beG1096
• a mightyἰσχυρόςischuros · strongG2478
• famineλιμόςlimos · hungerG3042
• inκατάkata · according toG2596
• thatἐκεῖνοςekeinos · thatG1565
• landὁho hē to · the/this/whoG3588
• landχώραchōra · countryG5561
• andκαίkai · andG2532
• beganἄρχομαιarchomai · to rule/beginG756
• to be in wantὑστερέωhustereō · to lackG5302

Cross-references for Luke 15:14

• 2 Chronicles 33:11So the Lord brought the officers of the king of Assyria's army to attack them. They took hold of Manasseh. They put metal hooks in his nose and they tied bronze chains around him. Then they took him away to Babylon.
• Ezekiel 16:27So I decided to punish you. I took from you things that belonged to you. I gave your enemies, the Philistines, power over you. Even they were ashamed because of the disgusting things that you were doing.
• Hosea 2:9So now I will take back the grain and the new wine that I gave her at harvest time. I will take away the wool and the linen. She will have no clothes to cover her bare body.
• Amos 8:9The Lord God says, ‘At that time, I will make the sun go down at noon. I will make the earth become dark in the daytime.

Commentaries on Luke 15:14

• Adam Clarke Bible Commentary · v. 14A mighty famine in that land - As he was of a profligate turn of mind himself, it is likely he sought out a place where riot and excess were the ruling characteristics of the inhabitants; and, as poverty is the sure consequence of prodigality, it is no wonder that famine preyed on the whole country.Read the comment
• Barnes’ Notes on the Bible · v. 14A mighty famine - Famines were common in Eastern nations. They were caused by the failure of the crops - by a want of timely rains, a genial sun, or sometimes by the prevalence of the plague or of the pestilence, which swept off numbers of the inhabitants. In this case it is very naturally connected with the luxury, the indolence, and the dissipation of the people in that land,Read the comment
• Matthew Henry Concise Commentary · v. 11-16Verses 11-16 The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly…Read the comment
• Tyndale Open Study Notes · v. 11-32Like the previous two parables (15:3–7, 8–10), the parable of the lost son demonstrates God’s love for the lost and the joy God experiences when they return. It also reflects the ministry of Jesus. The father represents God, the younger son represents the tax collectors and sinners Jesus welcomed, and the older son represents the religious leaders.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1414. when he had spent all ... a mighty famine--a mysterious providence holding back the famine till he was in circumstances to feel it in all its rigor. Thus, like Jonah, whom the storm did not overtake till on the mighty deep at the mercy of the waves, does the sinner feel as if "the stars in their courses were fighting against" him (Jud 5:20). in want--the first stage of his bitter experience, and preparation for a change.Read the comment

Topics related to Luke 15:14

• Afflictions and Adversities
• God Continued...
• Jesus Continued
• Jesus, the Christ
• Joy
• Penitent
• Prodigal Son
• Readings, Select
• Salvation
• Young Men

In the dictionaries

• Alive
• Compassion
• Devour
• Divide
• Fain
• Heaven
• Living
• Meet
• Mighty
• Seek

Commentaries on Luke 15

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings