EasyEnglish Bible 2018
John 5:18
18Because Jesus said this, the Jewish leaders became really angry. They wanted even more to kill him. Jesus not only worked on the day of rest. He was also calling God his own Father, so he was making himself equal with God.
John 5:18 in other versions
- King James Version (KJV)Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
- New International Version (NIV)For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
- English Standard Version (ESV)This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
- New King James Version (NKJV)Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.
Context of John 5:18
16The Jewish leaders were angry because Jesus had made a man well on their day of rest. As a result, they began to cause a lot of trouble for Jesus. 17But Jesus said to them, ‘My Father is still working, and I too must work.’ Because Jesus said this, the Jewish leaders became really angry. They wanted even more to kill him. Jesus not only worked on the day of rest. He was also calling God his own Father, so he was making himself equal with God. 19Jesus answered them, ‘I tell you this: The Son can do nothing by himself. He sees what the Father does, and he can do only those same things. What the Father does, the Son also does. 20The Father loves the Son. He shows the Son all the things that he himself does. And the Father will show the Son even greater things to do than these. Those greater things will surprise you even more than what you have already seen.
Read all of John 5John 5:18 word by word
διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγεν τὸν θεὸν ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Thereforeδιάdia · through/because ofG1223
- ·οὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- ·οὖνoun · therefore/thenG3767
- the JewsἸουδαῖοςIoudaios · JewG2453
- soughtζητέωzēteō · to seekG2212
- the moreμᾶλλονmallon · moreG3123
- to killἀποκτείνωapokteinō · to killG615
- himαὐτόςautos · it/s/heG846
- becauseὅτιhoti · that/since: sinceG3754
- heλύωluō · to looseG3089
- notοὐou · noG3756
- onlyμόνονmonon · onlyG3440
- the sabbathσάββατονsabbaton · SabbathG4521
- butἀλλάalla · butG235
- saidλέγωlegō · to sayG3004
- alsoκαίkai · andG2532
- Godθεόςtheos · GodG2316
- was hisἴδιοςidios · one's own/privateG2398
- Fatherπατήρpatēr · fatherG3962
- makingποιέωpoieō · to do/make: doG4160
- himselfἑαυτοῦheautou · themselfG1438
- equalἴσοςisos · equalG2470
Cross-references for John 5:18
- John 7:19Moses gave God's Law to you. But not one of you obeys that Law. Why are you trying to kill me?’
- John 7:22Moses gave you a law that you must circumcise your sons. Your ancestors taught that, even before Moses was born. So you will agree to circumcise a boy, even on the day of rest.
- Matthew 12:5Also, you certainly know what God's Law says about the priests. They work in the temple, even on the day of rest. They have not obeyed the Law about the day of rest. But God's Law tells us that they have not done anything that is wrong.
- John 5:23Then all people will respect the Son as a great person. They will respect him in the way that they respect the Father. The Father sent the Son. So if people refuse to respect the Son, it shows that they do not respect the Father either.
- John 8:54Jesus replied, ‘If I myself wanted people to praise me, that would be worth nothing. But it is my Father who wants that. And you say that he is your God.
- John 10:30My Father and I are one.’
- John 14:9Jesus answered, ‘I have been with all of you for a long time. But still you do not seem to know me, Philip! Anyone who has seen me has seen the Father. So why do you say, “Show the Father to us”?
- Zechariah 13:7‘Attack my shepherd with a sharp knife. Attack the man that is next to me,’ says the Lord Almighty. ‘Kill the shepherd and then the sheep will run away. Then I will attack the young sheep.
- Philippians 2:6Christ had the same nature as God. He was completely equal with God. But he did not try to keep hold of that.
- Revelation 21:22When I looked, I saw that there was no temple in the city. The Lord God, who has all power and authority, is there himself. The Lamb is also there. So people do not need a special place to worship him there.
- Revelation 22:1Then the angel showed me a river. It had water that gives true life to people. The water shone like clean glass. The river of water started from the throne where God and the Lamb sit to rule. It ran from the throne
Commentaries on John 5:18
- Adam Clarke Bible Commentary · v. 18Making himself equal with God - This the Jews understood from the preceding verse: nor did they take a wrong meaning out of our Lord's words; for he plainly stated that, whatever was the Father's work, his was the same; thus showing that He and the Father were One. They had now found out two pretenses to take away his life: one was that he had broken the Sabbath - , dissolved, as they pretended, the obligation of keeping it holy. The other was that he was…Read the comment
- Barnes’ Notes on the Bible · v. 18The more to kill him - The answer of Jesus was suited greatly to irritate them. He did not deny what he had done, but he “added” to that what he well knew would highly offend them. That he should claim the right of dispensing with the law, and affirm that, in regard to its observance, he was in the same condition with God, was eminently suited to enrage them, and he doubtless knew that it might endanger his life. We may learn from his answer: 1.that we…Read the comment
- Matthew Henry Concise Commentary · v. 17-23Verses 17-23 The Divine power of the miracle proved Jesus to be the Son of God, and he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became more violent, charging him not only with sabbath-breaking, but blasphemy, in calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son, purposely that all men might…Read the comment
- Tyndale Open Study Notes · v. 1-40This chapter is structured like a courtroom case (a legal trial). It begins with a description of the event that led to the conflict (5:1–15). This is followed by the decision of the Jewish leaders to take action against Jesus (5:16). Next comes a statement of the charges against him (5:18). The chapter then presents the defense given by Jesus, where he explains his authority and his relationship with the Father (5:17, 19–40).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-1817-18. My Father worketh hitherto and I work--The "I" is emphatic; "The creative and conservative activity of My Father has known no sabbath-cessation from the beginning until now, and that is the law of My working."Read the comment
Topics related to John 5:18
In the dictionaries
Commentaries on John 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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