EasyEnglish Bible 2018
James 5:6
6You say that a righteous person is guilty. You have even killed him and he could not stop you.
James 5:6 in other versions
- King James Version (KJV)Ye have condemned and killed the just; and he doth not resist you.
- New International Version (NIV)You have condemned and murdered the innocent one, who was not opposing you.
- English Standard Version (ESV)You have condemned and murdered the righteous person. He does not resist you.
- New King James Version (NKJV)You have condemned, you have murdered the just; he does not resist you.
Context of James 5:6
4But you have not paid the workers in your fields the money that you should have paid them. You have cheated them. Now they are shouting against you. The Lord of great power has heard them when they cry to him for help. 5During your life here on this earth, you have had all that you wanted. You have lived like kings. You have eaten as much food as you want. So now you are like fat animals that are ready for men to kill. You say that a righteous person is guilty. You have even killed him and he could not stop you. 7So, my Christian friends, be patient until the Lord Jesus returns. Think about how a farmer is patient. He waits for the ground to give him valuable food to eat. He waits patiently for the rain to come in the autumn and in the spring. 8You also must be patient, because the Lord will return soon. Be strong as you continue to trust him.
Read all of James 5James 5:6 word by word
κατεδικάσατε, ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.¶Read the interlinear
Words taken from the KJV.
Cross-references for James 5:6
- James 2:6But you have not been kind to people who are poor. You have caused them to feel ashamed. Who causes you to have troubles? It is the rich people! They are the people who want the judges to punish you.
- Matthew 21:38The farmers saw the master's son coming. They said to each other, “This is the master's own son. The garden will belong to him when his father dies. So we should kill the son and then the garden will be ours.”
- Matthew 23:34So listen to this. God says, “I will send prophets to you. I will also send to you people who know many things. And I will send people to teach you what is true. But you will kill some of these people. You will kill some of them on a cross. In the places where you meet to pray, you will hit some of them with whips. They will run from one town to another town, but you will follow them.”
- Matthew 27:20But the leaders of the priests and the important Jews talked to the crowds of people. They said, ‘You must ask Pilate to let Barabbas go free. Then he must tell the soldiers to kill Jesus.’
- John 16:2People will send you away from their meeting places. There will be a time when people will want to kill you. When they do this, they will even think that they are doing what God wants.
- Acts 2:22Peter then said, ‘People of Israel, listen to what I am saying! Jesus, the man from Nazareth, came with God's authority to do his work. God did many powerful and special things through him. These miracles showed you clearly that God had sent him. You know about all this. These things happened here, and you saw them.
- Acts 3:14Jesus was God's Holy One who always did what was right. But you did not accept him. You told Pilate to let another man go free instead of Jesus. That man was in prison because he had killed people.
- Acts 4:10Now I need to tell you and all the people of Israel what is true. Then you will know how this happened. This man is standing here in front of you and he is well. His legs are strong because of Jesus Christ of Nazareth and his authority. You fixed Jesus to a cross so that he died. But after that, God caused him to become alive again.
- Acts 7:52Your ancestors did bad things to every prophet that God sent to them. They even killed the prophets who told them about the Righteous Man that God would send. Now you have given that Man to his enemies. You have made them kill him.
- Acts 13:27The people who were living in Jerusalem, and their leaders, did not understand about Jesus. They did not know that he was God's special man. Every Jewish day of rest, someone reads aloud the messages of God's prophets. But the people in Jerusalem did not understand. Instead, they said that Jesus had done bad things. They said that he should die. In that way, they caused the message of the prophets to become true.
- Acts 22:14Then Ananias said to me, “The God that we worship and our ancestors worshipped has chosen you. He will tell you what he wants you to do. God has let you see his special servant, who is completely good. You have heard this servant's message to you.
- 1 Thessalonians 2:15People like that even killed the Lord Jesus. They killed God's prophets, too. They also did bad things against us, so that we had to leave their towns. They make God become angry. They are enemies of all people,
- Isaiah 53:7People were cruel to him, and he received much pain. But he did not say anything to complain. He was like a lamb that people were leading away to kill. He was like a sheep when they are cutting off its wool, but it makes no noise. In the same way, he did not say anything.
- Matthew 5:39But what I tell you is this. If somebody does something bad to you, do not do anything against him. Somebody may slap you on one side of your face. Then you should also let him slap the other side of your face.
- Matthew 26:53You should know that I could ask my Father God to help me. He would immediately send more than 12 large groups of angels to fight for me.
- Luke 22:51‘That is enough!’ Jesus said. He then touched the man's ear and made him well again.
Commentaries on James 5:6
- Adam Clarke Bible Commentary · v. 6Ye have condemned and killed the just; and he doth not resist you - Several by , the just one, understand Jesus Christ, who is so called, Acts 3:14; Acts 7:52; Acts 22:14; but the structure of the sentence, and the connection in which it stands, seem to require that we should consider this as applying to the just or righteous in general, who were persecuted and murdered by those oppressive rich men; and their death was the consequence of their dragging…Read the comment
- Barnes’ Notes on the Bible · v. 6Ye have condemned and killed the just - ̀ ́ ton dikaion- “the just one,” or “the just man” - for the word used is in the singular number. This may either refer to the condemnation and crucifixion of Christ - meaning that their conduct towards his people had been similar to the treatment of the Saviour, and was in fact a condemnation and crucifixion of him afresh; or, that by their rejection of him in order to live in sin, they in fact condemned him and…Read the comment
- Tyndale Open Study Notes · v. 6Murdered the righteous (or killed the Righteous One): Here, this phrase probably refers to innocent people like the oppressed workers mentioned in this paragraph, rather than to Jesus (compare Acts 3:14; 7:52).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 66. Ye have condemned ... the just--The Greek aorist expresses, "Ye are accustomed to condemn ... the just." Their condemnation of Christ, "the Just," is foremost in James' mind. But all the innocent blood shed, and to be shed, is included, the Holy Spirit comprehending James himself, called "the Just," who was slain in a tumult. See my Introduction. This gives a peculiar appropriateness to the expression in this verse, the same "as the righteous (just)…Read the comment
Topics related to James 5:6
In the dictionaries
Commentaries on James 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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