EGW WritingsJames 5

Ellen G. White · Page 1 of 2

James 5:1-2

Gospel Workers (1892/1893 ed.)

Manner of Labor

GW92 271.1

Ministers should not use flattery or be respecters of persons. There ever has been, and still is, great danger of erring here, of making a little difference with the wealthy, of flattering them by special attention, if not by words. There is danger of “having men’s persons in admiration” [Jude 16.] for the sake of gain, but if one does this, he endangers their eternal interests. Some wealthy man may regard the minister as a special favorite, and may be very liberal with him; this gratifies the minister, and he, in turn, lavishes praise upon the benevolence of his donor. His name may be exalted by appearing in print, and yet, that liberal donor may be entirely unworthy of the credit given him. His liberality did not arise from a deep, living principle to do good with his means, to advance the cause of God because he appreciated it, but from some selfish motive, a desire to be thought liberal. He may have given from impulse, and his liberality have no depth of principle. He may have been moved upon by listening to stirring truth, which for the time being loosed his purse-strings; yet, after all, his liberality has no deeper motive. He gives by spasms; his purse opens spasmodically, and closes just as securely, spasmodically. He deserves no commendation, for he is in every sense of the word a stingy man; and unless thoroughly converted, purse and all, will hear the withering denunciation, “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten.” [James 5:1, 2.] Such will awake at last from a horrible self-deception. Those who praised their spasmodic liberalities helped Satan to deceive them, and made them think that they were very liberal, very sacrificing, when they knew not the first principles of liberality or self-sacrifice.—Testimonies for the Church 1:475.

James 5:1-3

Testimonies for the Church, vol. 1

Chapter 30—The Rich Young Man

1T 174.3

I was directed to James 5:1-3: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.”

James 5:1-4

Christ’s Object Lessons

Money

COL 352.1

Hoarded wealth is not merely useless, it is a curse. In this life it is a snare to the soul, drawing the affections away from the heavenly treasure. In the great day of God its witness to unused talents and neglected opportunities will condemn its possessor. The Scripture says, “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall bear witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth; and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” James 5:1-4.

Letters and Manuscripts — Volume 14 (1899)

Ms 139, 1899

14LtMs, Ms 139, 1899, par. 6

The world will be called to give an account of its use of the Lord’s money. Wealthy men who are heaping together treasure bring upon themselves the denunciation of God. Direct and positive is the Word of the Lord: “Go to, now, ye rich men, weep and howl for your miseries which shall come upon you. Your riches are corrupted, and your garments are moth eaten. Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold the hire of the laborers which have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped have entered into the ears of the Lord of Sabaoth.” [James 5:1-4.]

James 5:1-5

From Splendor to Shadow

The Gospel Can Cure Modern Economic Injustice

SS 337.3

Love of money and display has made this world a den of thieves. “Come now, you rich,” James wrote. “You have laid up treasure for the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter.” James 5:1, 3-5, RSV.

Christ’s Object Lessons

Chapter 26—“Friends by the Mammon of Unrighteousness”

COL 371.2

Men are guilty of robbery toward God. Their selfish use of means robs the Lord of the glory that should be reflected back to Him in the relief of suffering humanity and the salvation of souls. They are embezzling His entrusted goods. The Lord declares, “I will come near to you to judgment; and I will be a swift witness against ... those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right.” “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed Me, even this whole nation.” Malachi 3:5, 8, 9. “Go to now, ye rich men, ... your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered, and the rust of them shall be a witness against you.... Ye have heaped treasure together for the last days.” “Ye have lived in pleasure on the earth, and been wanton.” “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” James 5:1-3, 5, 4.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 14

“Go to now ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth eaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts as in a day of slaughter.” [James 5:1-5.]

James 5:1-6

Prophets and Kings

Chapter 54—A Rebuke Against Extortion

PK 651.1

Love of money and love of display have made this world as a den of thieves and robbers. The Scriptures picture the greed and oppression that will prevail just before Christ’s second coming. “Go to now, ye rich men,” James writes; “ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” James 5:1, 3-6.

Letters and Manuscripts — Volume 15 (1900)

Lt 131, 1900

15LtMs, Lt 131, 1900, par. 32

The talents which the Lord gives to His servants are varied, but all are to blend in a perfect whole. God desires us to regard money as His gift, and to use it accordingly. To abuse any of His gifts is a betrayal of sacred trust. And in misusing his Lord’s entrusted capital, the steward does harm to his own soul and blocks the way so that truth cannot do its appointed work. Hear the words of the Lord, “Go to, now, ye rich men, weep and howl, for your miseries that shall come upon you. ... Ye have heaped treasures together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth; and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth and been wanton: ye have nourished your hearts as in a day of slaughter. Ye have condemned and killed the just, and he doth not resist you.” [James 5:1, 3-6.]

Manuscript Releases, vol. 5 [Nos. 260-346]

MR No. 325—Confederacies, Etc.

5MR 306.1

This [James 5:1-6, just quoted] is the state of the world today. Men are grasping at all they can possibly obtain, paying their laborers the lowest prices, while they expect the highest prices themselves. Selfishness, avariciousness, and covetousness, which is idolatry, are cherished. Thousands of dollars are locked up, where they are of no use to anyone. Those who own this money live in a state of continual worry lest they will lose their treasure. Thus the Lord’s entrusted capital fails to bring an increase to Him. God says, Put it out to usury. Use it to benefit and bless someone who in his turn will benefit someone else. By the blessing of God money put into circulation to help others steadily increases, multiplying itself.—Letter 131, 1900, p. 13. (To A. G. Daniells, October 14, 1900.)

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1575—A Description of Christ’s Return and the Final Judgment; An Appeal for Faithful Stewardship and Witnessing

21MR 352.7

Hear the words of the Lord: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you.... Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you” [James 5:1-6].

Testimonies for the Church, vol. 9

Chapter 10—Conditions in the Cities

9T 91.1

The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says: “Go to now, ye rich men.... Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” James 5:1-6.

Testimony Treasures, vol. 3

Passion for Love of Pleasure

3TT 327.3

The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says: “Go to now, ye rich men. ... Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” James 5:1-6.

Letters and Manuscripts — Volume 13 (1898)

Ms 153, 1898

13LtMs, Ms 153, 1898, par. 25

Among which class will those who are now present be found, the class who keep the commandments of God, or those who disregard and transgress His holy law? How many will hear the words spoken to them, “Go to now, ye rich men, weep and howl, for your miseries that shall come upon you. Your riches are corrupted, your garments are moth-eaten, your gold and your silver is cankered, and the rust of them shall be a swift witness against you. Ye have heaped treasures together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth, and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and have been wanton. Ye have nourished your hearts, as in the day of slaughter. Ye have condemned and killed the just, and he doth not resist you.” [James 5:1-6.]

James 5:1-8

Christ’s Object Lessons

Chapter 14—“Shall Not God Avenge His Own?”

COL 170.2

The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says, “Go to now, ye rich men, ... ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” James 5:1-6. This is a picture of what exists today. By every species of oppression and extortion, men are piling up colossal fortunes, while the cries of starving humanity are coming up before God.

COL 177.3

“Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” Hebrews 10:35-37. “Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh.” James 5:7, 8.

Letters and Manuscripts — Volume 12 (1897)

Ms 170, 1897

12LtMs, Ms 170, 1897, par. 10

All they have is God’s money, and the cries of the suffering ascend to heaven. In their distress they call upon God, and all their tears, all their hunger and nakedness and wretchedness, all the suffering that has come through the devising of men to make themselves millionaires, will be as is represented in James. The end is near, right upon us, and when the denunciation is made, “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasures together for the last days.” James 5:1-3. See also verses 4-8.

12LtMs, Ms 170, 1897, par. 11

There is a greatness that will not in the day of God be coveted by any person who in human wisdom has glorified these men who have, many of them, obtained their Lord’s money through robbery and deceit of the poor and needy, and turning away the stranger from his right. The Lord has been a witness to every unjust transaction. Where will the lauded great men be on that day when “the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain” (Isaiah 26:21)? “Your riches are corrupted, and your garments are motheaten.” [James 5:2.] While poor suffering fellow beings were naked and you highly exalted because you were rich, you have left your poor fellow creatures to hunger and cold and nakedness.

12LtMs, Ms 170, 1897, par. 12

But look, the scene changes. That God who has seen every unjust action in the market places, in all the confederacies of evil, will give to every man according to his works. Hear this: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you.” [Verse 1.]

12LtMs, Ms 170, 1897, par. 13

Hear their insane ravings, as the rusted gold and silver eat their flesh as it were fire. The storehouses of grain, the vast treasuries of produce are corrupted, while thousands have been starving for the very necessities of life. Oh, what a multitude will rise up in the judgment and charge back upon these supposed great men their sinful robbery of the poor! And many of these robberies were committed by men whose names were on the church books. “The hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” James 5:4. Oh, how the tables have turned! The voice of God is heard in condemnation, “Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” Verses 5, 6.

12LtMs, Ms 170, 1897, par. 14

Matthew 24:1-13; James 5:7, 8. The Lord would have His people a sharp, discerning, spiritually sharp-minded people. The worldly policy is not in any sense to be the policy or principle of God’s commandment-keeping people. Deuteronomy 10:17, 18.

James 5:1-9

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 37

Jesus teaches the poor not to rise up against those who are in power, not to resist their oppression, while He pronounces a terrible woe upon those who tyrannize over the poor. “Go to, now, ye rich men, weep and howl for your miseries that shall come upon you.” [James 5:1.] God enjoins upon the servant to be faithful to his master and to be contented for Christ’s sake, but he assures the master that he also has a Master who will requite him full measure for his deeds. “Whatsoever that ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] We do not receive forgiveness because we forgive, but as we forgive. The ground of all forgiveness is that Christ died, that while we were yet sinners He died for us. Repentance and faith are the conditions of our salvation. Lesson after lesson is given the student in Christ’s school that he may learn to trust, not in his own merits, but in the merits of Christ’s righteousness.

5LtMs, Ms 11, 1888, par. 68

“Wherefore, laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking, as new-born babes desire the sincere milk of the word, that ye may grow thereby: if so be ye have tasted that the Lord is gracious.” [1 Peter 2:1-3.] “Grudge not one against another, brethren, lest ye be condemned: behold, the Judge standeth at the door.” [James 5:9.] Man cannot read the heart of man. His judgment is formed from appearances, and these are often deceptive. God reads the intent and purposes of the heart. Do nothing in an underhand manner; be open as the day, true to your brethren and sisters, dealing with them as you wish Christ to deal with you.

Letters and Manuscripts — Volume 14 (1899)

Lt 143, 1899

14LtMs, Lt 143, 1899, par. 19

Those who have no love for God and for the truth are heaping up to themselves treasures for the last day. Of this class the Lord says, “Go to now, ye rich men, weep and howl for the miseries which shall come upon you. Your riches are corrupted and your garments are moth eaten. Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.” [James 5:1-3.] But to His faithful stewards of means, He says, “Be patient therefore brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and the latter rain. Be ye also patient: establish your hearts; for the coming of the Lord draweth near. Grudge not one against another, brethren, lest ye be condemned: behold the judge standeth at the door.” [Verses 7-9.]

James 5:1-20

Pastoral Ministry

Anointing and Divine Healing

PaM 233.5

Anointing should normally be offered only to commandment keepers—You inquire if we should pray for none that are sick except those in the third angel’s message, or pray for all that shall make application, et cetera. James 5 is our rule to follow. “Is any sick among you? let him call,” et cetera. It is those that are among us. God had shown me those who keep God’s commandments are to have nothing to do [in anointing and special prayer] for the sick of those who are daily trampling them underfoot, unless it is in some special case where souls are convicted of the truth and are decided to move out upon it. The partition wall between commandment keepers and those who trample them underfoot should be kept.—Letter 4, 1857. (Quoted in Ellen G. White: The Early Years, 404.)

Testimony for the Church — No. 25

Cannot Come Down.

T25 180.2

It is a pleasure here to state relative to the gracious manifestation of the Holy Spirit to Mrs. White, on the evening of Jan. 3, 1875, that she had been sick with terrible influenza, and confined to her room and bed for one week, till the physicians at the Health Institute became anxious in her case. In this condition she followed the directions of the epistle of James, fifth chapter, and after a great stretch of faith, like the man in the gospel, stretching forth his withered hand, she reached the point of deliverance from pain and sickness, and was soon in vision, which lasted ten minutes. She then dressed for meeting, and walked to the church, and spoke to the crowded assembly twenty minutes, and walked home. Since that time she has written very much, and has spoken to the people with freedom, and is now preparing for the long journey to the Pacific Coast.

Testimony for the Church — No. 17

Epistle Number Four

T17 97.1

Every means you had resorted to for the recovery of health had failed. Not only your arm, but your entire system, was diseased. Your lungs were affected, and you were fast going down to death. At this time you felt that God alone could deliver. You could do one thing more: follow the direction of the apostle. James 5.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 4, 1872

2LtMs, Lt 4, 1872, par. 3

We now realize some relief. We followed the directions laid down in James five, called a few of the brethren, anointed my husband with oil and prayed over him. We had sweet victory and the Lord has, by His power, caused healthy action again to take place in his system. His stomach is strengthened to bear very simple food, and we hope for entire recovery by the blessing of God and a period of rest.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 10, 1877

3LtMs, Lt 10, 1877, par. 3

Since writing the foregoing we appointed a special season of prayer for my husband. Our brethren assembled at the chapel to engage in prayer to God for his restoration to health. Brother Haskell’s family, my husband, Sister Ings, and myself united in prayer at Brother Haskell’s home. We followed the directions given us in James the fifth chapter and made supplication to God. Our hearts were softened by the Spirit of God, and our prayers and tears mingled. We brought our sick in the arms of our faith to Him who was ever touched with human woe, who had never listened indifferently to the cry of the afflicted and distressed. The Lord heard our cries. The Lord graciously answered our prayers for the sake of Jesus. His presence and power were in the room. Our hearts were made joyful in God. We had asked for health of body and soul, and our prayers were answered. Our hearts were filled with joy and our lips with praise. Everyone in the room was greatly blessed. We glorified God by praising Him. Our captivity was indeed turned. We slept but little that night, for we were too happy to sleep. Jesus was precious, very precious to us, and we consecrated ourselves unreservedly to God. My husband is the happiest man that lives, for he knows that the Lord has come very near to him and wrought for him in a most wonderful manner.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 11, 1877

3LtMs, Lt 11, 1877, par. 3

Father thought it would be pleasant to go across the country to South Lancaster. Brother Haskell had his horse and carriage on the ground. He rode with him about fifteen miles on Tuesday afternoon. Stopped at a farm house; were well cared for. Started next morning for Lancaster. Rode twenty-nine miles and at noon we were at home at Bro. Haskell’s house. Sisters Haskell and Ings came on the cars. We met them in about one-half hour after we arrived. In the evening all assembled in the parlor at Brother Haskell’s, while father made some remarks [on] when he thought he had not viewed matters always in the right light. In much care and in the many burdens, he has become unsympathizing and too severe. He felt deeply humbled in view of his own weakness and his mistakes. We then, according to his request, anointed him with oil in the name of the Lord, following the direction [in] James five. We then united in prayer. We had the assurance that God’s ear was open to our prayer. What a scene of breaking of heart, of tears, and confessions and humiliation before God. The dear Saviour came sacredly near to us. We claimed the promises of God. Precious light, grace, and peace flowed in upon us. We wept and shouted for joy. Father’s face was lighted up with the glory of God. Sister Ings felt His power as never before. We all shouted the praise of God. It was weeping for joy and blessing of God with gladness of heart. Every one in the room was blessed. We know that the Great Healer has come near, not only to your father, but your mother. We have claimed the promise of God, and this is the victory, even your faith. We were all a happy company. The confusion of brain left your father. He has had a slow fever since his illness. His stomach was relieved. God has wrought. Praise His holy name. Your father will not die, but live to praise and glorify God.

Letters and Manuscripts — Volume 12 (1897)

Lt 58, 1897

12LtMs, Lt 58, 1897, par. 4

Come to the Lord just as you are. Cast your helpless soul and body upon the mercy and care of the tender Shepherd; and believe, believe, believe. You will indeed see the salvation of God. Let your trust in God be unwavering. Present the promise, and then rely upon the Word that says, “Ask and ye shall receive.” [John 16:24.] Read the fifth chapter of James, and follow the directions as best you can, and if it is for the Lord’s glory, He will raise you up. But act your part faithfully, and cling to the Mighty One.

Letters and Manuscripts — Volume 13 (1898)

Ms 7, 1898

13LtMs, Ms 7, 1898, par. 20

Read the second chapter of James. Practice the truth in your daily life and you will know the work that the Lord has given you to do. Read also the fourth chapter, especially (verses 5-12); and chapter five, especially verses 13-20. These chapters are a dead letter to the larger number of those who claim to be Seventh-day Adventists. I am directed to point you to these Scriptures, and to the seventh chapter of Matthew. You need to study every word as for your life.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 164, 1910

25LtMs, Lt 164, 1910, par. 3

Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.

Spiritual Gifts, vol. 2

Chapter 15—Western New York

2SG 97.1

The next morning we reached New York City, and called upon Bro. Moody who was then living. We there met Brn. Bates and Gurney. My cough increased. I knew I must have relief, or sink beneath disease. I had not had a good night’s rest for weeks. I followed the direction given in James 5, and asked the brethren to pray for me. They prayed earnestly to God for me. But as often as I attempted to pray, was broken off by severe coughing. I relied upon the promise of God—“Ask and ye shall receive.” I tried to tell those present that I believed, but severe coughing prevented my speaking. I retired to rest trusting in the Lord. I commenced coughing as usual, but soon fell asleep, and did not awake till daylight. I then awoke with gratitude in my heart, and the praise of God on my lips. I felt the blessing of heaven resting upon me. My cough was gone. In the morning my friends noticed a pimple on my face, which increased and spread, and did not leave me for several years. I was not troubled again with a cough on that journey.

Spiritual Gifts, vol. 2

Chapter 17—Visit to Mass. and N. H

2SG 110.1

We found Bro. Hastings’ family in deep affliction. Our dear sister Hastings met us with tears, and exclaimed, “The Lord has sent you to us in time of great need.” She had an infant about eight weeks old which cried continually when awake. This, added to her wretched state of health, was fast wearing away her strength. We prayed earnestly to God for the mother, following the direction given in James 5. We had the assurance that our prayers were heard. Jesus was in our midst to break the power of Satan, and release the captive.

Spiritual Gifts, vol. 2

Chapter 33—Vision at Monterey

2SG 245.2

I was directed to James 5. “Go to, now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.”

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

Writing Personal Testimonies

1BIO 404.2

You inquire if we should pray for none that are sick except those in the third angel’s message, or pray for all that shall make application, et cetera. James 5 is our rule to follow. “Is any sick among you? let him call,” et cetera. It is those that are among us. God had shown me those who keep God’s commandments are to have nothing to do [in anointing and special prayer] for the sick of those who are daily trampling them underfoot, unless it is in some special case where souls are convicted of the truth and are decided to move out upon it. The partition wall between commandment keepers and those who trample them underfoot should be kept.

The Review and Herald

November 26, 1857

RH November 26, 1857, par. 20

Testimony Treasures, vol. 1

“Cannot Come Down”

1TT 429.2

I was shown, January 3, 1875,*It is a pleasure here to state relative to the gracious manifestation of the Holy Spirit to Mrs. White on the eve of January 3, 1875, that she had been sick with severe influenza, and confined to her room and bed for one week, till the physicians at the Health Institute had become anxious in her case. In this condition she followed the directions given in the fifth chapter of the Epistle of James, and after a great stretch of faith, like the man in the gospel who stretched forth his withered hand, she reached the point of deliverance from pain and sickness, and was soon in vision, which lasted ten minutes. She then dressed for meeting, walked to the church, and spoke to the crowded assembly twenty minutes, and walked home. Since that time she has written very much, and has spoken to the people with freedom. She is now preparing for the long journey to the Pacific Coast. James White. that God’s people should not for one moment relax their watchfulness or their vigilance. Satan is upon our track. He is determined to overcome God’s commandment-keeping people with his temptations. If we give no place to him, but resist his devices, steadfast in the faith, we shall have strength to depart from all iniquity. Those who keep the commandments of God will be a power in the land if they live up to their light and privileges. They may be patterns of piety, holy in heart and in conversation. We shall not have ease, that we may cease watchfulness and prayer. As the time draws near for Christ to be revealed in the clouds of heaven, Satan’s temptations will be brought to bear with greater power upon those who keep God’s commandments, for he knows that his time is short.

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 11, 1853

You inquire if we should pray for none that are sick except those in the third angel’s message, or pray for all that shall make application, etc. James 5[:14, 15] is our rule to follow. “Is any sick among you? Let them call,” etc. It is those that are among us. God has shown me those who keep God’s commandments [are] to have nothing to do in praying for the sick of those who are daily trampling them underfoot, unless it is in some special case where souls are convicted of the truth and are decided to move out upon it. The partition wall between commandment keepers and those who trample them underfoot should be kept up.14

Throughout her writings Ellen White appeals to the principles found in James 5:14-16 when praying for the sick. Prayer for healing is not to be undertaken lightly or indiscriminately but in the context of faith, confession of sin, and the sincere purpose of the sick person to live in accordance with the will of God. The will of God encompasses both the moral law and the laws of health. Prayer will not benefit the one who is willfully transgressing God’s commandments. Ellen White draws out this distinction in her response to Pierce’s inquiry. That this does not mean that prayers for healing should be undertaken only for Seventh-day Adventist members is clearly illustrated elsewhere in Ellen White’s personal example and teaching. See, for example, the encouragement she gives to nurses and doctors at Seventh-day Adventist medical institutions to pray with, and give spiritual counsel to, patients not of that faith or even of any faith, again within the guidelines given in James 5.

Testimony for the Church — No. 4

“He Went Away Sorrowful, for He Had Great Possessions”

T04 26.1

James 5:2-3

Letters and Manuscripts — Volume 13 (1898)

Ms 139, 1898

13LtMs, Ms 139, 1898, par. 27

To those who have heaped together treasure for the last days the Lord declares, “Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.” [James 5:2, 3.]

James 5:3-6

Counsels for the Church

Chapter 2—The Time of The End

CCh 38.4

The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: “Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” James 5:3-6.

Testimonies for the Church, vol. 9

Chapter 1—The Last Crisis

9T 13.4

Testimony Treasures, vol. 3

True Causes Not Understood

3TT 282.4

James 5:4

Gospel Workers (1892/1893 ed.)

Proper Remuneration for Ministers

GW92 201.2

“The word of God speaks of the ‘hire of the laborers, ... which is of you kept back by fraud.’ [James 5:4.] This is generally understood to apply to wealthy men who employ servants and do not pay them for their labor; but it has a broader meaning than this. It applies with great force to those who have been enlightened by the Spirit of God, and yet in any degree work upon the same principle that these men do hiring servants; grinding them down to the lowest price.”—Testimonies for the Church 5:375.

Manuscript Releases, vol. 9 [Nos. 664-770]

4—Conference Administrators

9MR 166.1

Yours is not the only conference that is in this condition. The condition of Iowa makes angels weep; Wisconsin is years behind; and Illinois, in some respects, is at loose ends. The ministers that ought to be encouraged in the field, have no inducement. They cannot live upon the small wages allowed them. The Word of God declares, “The hire of your labourers ... is kept back by fraud” (James 5:4). This is generally understood to apply to wealthy men who employ servants and do not pay them for their labor; but it means more than this; it applies with great force to those that are enlightened by the Spirit of God, who act out and work in any degree upon the same principle that these men do in hiring servants to do their work, and then grind them down to the lowest price.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 6, 1883

4LtMs, Lt 6, 1883, par. 22

Yours is not the only conference that is in this condition. The condition of Iowa makes angels weep; Wisconsin is years behind; and Illinois, in some respects, is at loose ends. The ministers that ought to be encouraged in the field have no inducement. They cannot live upon the small wages allowed them. The Word of God declares, “The hire of your laborers are kept back by fraud.” [James 5:4.] This is generally understood to apply to wealthy men who employ servants and do not pay them for their labor; but it means more than this; it applies with great force to those that are enlightened by the Spirit of God, who act out and work in any degree upon the same principle that these men do in hiring servants to do their work, and then grind them down to the lowest price.

Letters and Manuscripts — Volume 9 (1894)

Ms 87, 1894

9LtMs, Ms 87, 1894, par. 6

“Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: at his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it; lest he cry against thee unto the Lord, and it be sin unto thee.” [Deuteronomy 24:14, 15.] “Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.” [Leviticus 19:13.] “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped have entered into the ears of the Lord of Sabaoth.” [James 5:4.]

Letters and Manuscripts — Volume 10 (1895)

Lt 4, 1895

10LtMs, Lt 4, 1895, par. 19

The apostle James says to the rich, “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.” [James 5:4.] God condemns injustice whenever manifested, whoever the person, whatever the business. Wherever schemes are devised to withhold money from those to whom it is due, or to deprive any man of his right, there God’s disapprobation rests. It is for the interest of every soul connected with the work of God to receive His warnings and reproofs, and die to that stubborn will which has opposed the will of God.

Letters and Manuscripts — Volume 12 (1897)

Lt 160, 1897

12LtMs, Lt 160, 1897, par. 2

You may consider my letter, which the girls are now copying, strikes a rather singular note, but it is needed. I want all to bear in mind that the workman is worthy of his hire, and if any question this, read James 5:4. God forbid that any who labor for their [own] wages shall be so urgent to preach faith, to educate in faith and trust in God those whom they would have labor in uncertainty [regarding their wages]. Every one who labors should have a set sum for their labors. They will work just as interestedly and receive just as profitable an experience. I propose that we do some home missionary work on these very lines, for God is no respecter of persons.

Letters and Manuscripts — Volume 18 (1903)

Ms 142, 1903

18LtMs, Ms 142, 1903, par. 21

The Word of God speaks of the “hire of the laborers, ... which is of you kept back by fraud.” [James 5:4.] This is generally understood to apply to wealthy men who employ servants and do not pay them for their labor; but it has a broader meaning than this. It applies with great force to those who have been enlightened by the Spirit of God and yet in any degree work upon the same principle that these men do hiring servants grinding them down to the lowest price.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 33, 1912

25LtMs, Ms 33, 1912, par. 16

The Word of God speaks of the “hire of the laborers, ... which is of you kept back by fraud.” [James 5:4.] This is generally understood to apply to wealthy men who employ servants and do not pay them for their labor; but it has a broader meaning than this. It applies with great force to those who have been enlightened by the Spirit of God, and yet in any degree work upon the same principle that these men do hiring servants, grinding them down to the lowest price.

James 5:5-6

The Signs of the Times

October 31, 1911

ST October 31, 1911, par. 3

The Scriptures describe the condition of the world just before Christ’s second coming: “Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.” James 5:5, 6.

James 5:7

Christ Triumphant

In Our Time the Holy Spirit Will Come Again, October 26

CTr 306.1

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. James 5:7.

Christ’s Object Lessons

Chapter 2—“The Sower Went Forth to Sow”

COL 61.2

“The husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” James 5:7. So the Christian is to wait with patience for the fruition in his life of the word of God. Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God’s word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished.

Maranatha

Labor Unions and Trusts, June 23

Mar 182.1

Letters and Manuscripts — Volume 14 (1899)

Ms 201, 1899

14LtMs, Ms 201, 1899, par. 3

What a work is resting individually upon all souls, righteous and unrighteous! He crowneth the year with His goodness. Harvest blessings have always been associated with spiritual blessings. The heathen associate all their blessings of success in having their blessing from nature. It was credited to their gods. What a reproach it is upon all who claim to be Christians if they, having their Bibles and the most wonderful knowledge of the Scriptures, did not connect all their good things with the bountiful Giver and Creator of all the heavens and the earth. Jesus, the living Saviour, hath bought us from the hand of the enemy, and in a most tender manner has united all who receive Him and believe in Him with Himself. In a full sense, He has come near to us, so much nearer. How terrible is the future harvest to those who are dependent on their harvest but never themselves sow! “The husbandman waiteth for the precious fruits of the earth ... until he received the early and latter rain.” James 5:7.

James 5:7-8

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 41.13

Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh. James 5:7, 8.

Prophets and Kings

Chapter 60—Visions of Future Glory

PK 732.1

Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8.

Spiritual Gifts, vol. 2

Chapter 10—Trials and Victories

2SG 59.2

Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.

Testimonies for the Church, vol. 9

Chapter 37—The Reward of Earnest Effort

9T 287.2

It will not be long till we shall see Him in whom our hopes of eternal life are centered. And in His presence, all the trials and sufferings of this life will be as nothingness. “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” Verses 35-37. Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8.

Ye Shall Receive Power

Victorious at Last, December 31

YRP 374.3

Life Sketches Manuscript

Some Erroneous Theories

Luke 1:20 2 Corinthians 4:6-9, 17, 18 John 16:15 1 Peter 1:5-7 Acts 2:4, 429-31 1 Thessalonians 3:8 Matthew 7:6-12, 15; 24:24Mark 15:17, 18 Colossians 2:6-8 John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25 Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39 Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22 Philippians 3:20 John 13:34, 35 James 5:7, 8 2 Corinthians 13:5 Philippians 3:21 1 Corinthians 3:10-13 Revelation 14:14-17 Acts 20:28-30 Hebrews 4:9 Galatians 1:6-9 Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

Uriah Smith’s Spirit of Prophecy Sermon

3BIO 484.7

What is received through this gift should be accepted, cherished, and obeyed, if we would be prepared for a greater diversity in the operations of the Spirit, in the restoration of all the gifts, and for the larger outpouring of the Spirit upon the church, when it receives the refreshing (Acts 3:19-21), the early and the latter rain (James 5:7, 8), as it comes to the close of its experience and its work in this world, not far hence.—The General Conference Bulletin, 153.

The Review and Herald

July 1, 1915

RH July 1, 1915, Art. A, par. 31

Testimony Treasures, vol. 3

The Reward of Earnest Effort

3TT 434.2

From Splendor to Shadow

The Resurrection From the Dead

SS 376.3

Look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city into the wide, unbounded future of glory. “Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand.” James 5:7, 8, RSV.

Christian Experience and Teachings of Ellen G. White

Homeward Bound

CET 236.2

It will not be long till we shall see Him in whom our hopes of eternal life are centered. And in His presence, all the trials and sufferings of this life will be as nothingness. “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” Hebrews 10:35-37. Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8.

Letters and Manuscripts — Volume 15 (1900)

Ms 61, 1900

15LtMs, Ms 61, 1900, par. 18

“For yet a little while and he that shall come will come and will not tarry.” [Hebrews 10:37.] Our work must not be done in any slothful manner. “Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye therefore patient, stablish your hearts; for the coming of the Lord draweth nigh.” [James 5:7, 8.]

Letters and Manuscripts — Volume 19 (1904)

Lt 75, 1904

19LtMs, Lt 75, 1904, par. 21

“Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” [Hebrews 10:35-37.] Look up, my brother, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. Heed the encouragement in the words, “Be patient, therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and the latter rain. Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.” [James 5:7, 8.]

Christian Experience and Teachings of Ellen G. White

A Severe Trial

The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29 Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8 Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5

Counsels for the Church

The Reward of the Faithful

CCh 358.6

It will not be long till we shall see Him in whom our hopes of eternal life are centered. And in His presence, all the trials and sufferings of this life will be as nothingness. “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry.” Hebrews 10:35-37. Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8.627Testimonies for the Church 9:285-288

Early Writings

Texts Referred to on Preceding Page

EW 30.5

Heaven

Chapter 17—It Will Not Be Long

Hvn 161.2

Look up, look up, and let your faith continually increase. Let this faith guide you along the narrow path that leads through the gates of the city of God into the great beyond, the wide, unbounded future of glory that is for the redeemed. “Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.” James 5:7, 8.—Testimonies for the Church 9:286-288.

Heaven

Chapter 20—A Call for Us to Be There

Hvn 187.2

Hvn 190.2

James 5:7-9

Letters and Manuscripts — Volume 15 (1900)

Ms 75a, 1900

15LtMs, Ms 75a, 1900, par. 12

“Take heed to thyself and to the doctrine; for in so doing thou shalt both save thyself and them that hear thee.” [1 Timothy 4:16.] “Be patient therefore brethren, unto the coming of the Lord. Behold the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and the latter rain. Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh. Grudge not one against another, brethren; behold, the Judge standeth at the door.” [James 5:7-9.]

Letters and Manuscripts — Volume 17 (1902)

Ms 235, 1902

17LtMs, Ms 235, 1902, par. 12

Christ came to our world as the great Healer to purify, to sanctify, to redeem our whole physical and spiritual nature. He would make our earthly homes bright and beautiful by His presence revealed in us because of our obedience to all of His commandments, fitting us as subjects for His mansion above, holy and undefiled, fitted to become members of His royal family, children of the heavenly King. 1 Peter 1:13-19. Will we obey God or the scheming attractions of the devil? James 5:7-9. What we need is to seek earnestly for sanctification—soul, body, and spirit. “Seeing ye have purified your souls by obeying the truth through the spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth forever.” [1 Peter 1:22, 23.] Will you do this? His word is: “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby.” 1 Peter 2:1-5.

James 5:8-9

Last Day Events

Chapter 3—“When Shall These Things Be?”

LDE 38.3

The angels of God in their messages to men represent time as very short. [See Romans 13:11, 12; 1 Corinthians 7:29; 1 Thessalonians 4:15, 17; Hebrews 10:25; James 5:8, 9; 1 Peter 4:7; Revelation 22:6, 7.] Thus it has always been presented to me. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the Word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional. [See Jeremiah 18:7-10; Jonah 3:4-10.]...

James 5:8-10

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 12, 1888

5LtMs, Ms 12, 1888, par. 3

“Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.” [James 5:8-10.] “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing: knowing that ye are thereunto called; that ye might inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil and his lips that they speak no guile.” [1 Peter 3:8-10.] The truth of the Bible may be no truth to us if these words of God are not brought into actual contact with the soul. It is not enough that we have a knowledge of the truth. Our faith must grasp its deep principles. We must perceive the truth and weave it into our practical everyday life.

James 5:9

Letters and Manuscripts — Volume 14 (1899)

Lt 33, 1899

14LtMs, Lt 33, 1899, par. 21

Eternal justice examines the balances. What is the decision of the Judge? Is it, Thou art found wanting? Or is it, The righteousness of Christ is imputed to you because you have let Him take away your sins? How is it with your soul? You know not how soon you may be called upon to render your account to God. The word comes to each one, “Be ye also ready; for in such an hour as ye think not, the Son of man cometh.” [Matthew 24:44.] “Behold, the judge standeth at the door.” [James 5:9.]

James 5:9-17

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1306—Workers Not to Disparage One Another; to Set a Right Example; Health Reform Important; Counsel on Public Speaking

18MR 44.2

After these outbursts he feels sorry enough, and at such times he needs the grace of the Lord and the help of his brethren, that he may make decided efforts to overcome. “Grudge not one against another, brethren, lest ye be condemned; behold the judge standeth before the door.” “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain; and it rained not on the earth by the space of three years and six months” [James 5:9, 17].

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 496—Love Thy Neighbor as Thyself

7MR 324.1

I am sorry that Elder _____ by his impetuous spirit, has weakened his influence with you and others. But this has not weakened his influence with me. I know that this hastiness of temper is his infirmity. He will always have to guard against this failing. But I rejoice to think that he has made such good use of the time and ability which God has given him. Had Elder _____ made a tirade against me, whom he calls mother, I should have felt sorry, because of the injury done to himself and to the cause of God. But I would not have turned away from him. He loves the truth, and the Lord loves him. After these outbursts he feels sorry enough, and at such times, he needs the grace of the Lord, and the help of his brethren, that he may make decided efforts to overcome. “Grudge not one against another, brethren, lest ye be condemned; behold, the judge standeth before the door.” “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.” [James 5:9, 17.]—Letter 67, 1896, pp. 3, 4. (To Brother and Sister McCullagh, March 30, 1896.)

Letters and Manuscripts — Volume 11 (1896)

Lt 67, 1896

11LtMs, Lt 67, 1896, par. 9

Had Elder Corliss made a tirade against me, whom he calls mother, I should have felt sorry, because of the injury done to himself and to the cause of God. But I would not have turned away from him. He loves the truth, and the Lord loves him. After these outbursts, he feels sorry enough, and at such times he needs the grace of the Lord and the help of his brethren, that he may make decided efforts to overcome. “Grudge not one against another, brethren, lest ye be condemned; behold the judge standeth before the door.” “Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain; and it rained not on the earth by the space of three years and six months.” [James 5:9, 17.]

James 5:10

Reflecting Christ

Affliction Spreads Knowledge of God, December 18

RC 366.1

Take ... the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. James 5:10.

Thoughts From the Mount of Blessing

“Blessed are ye, when men shall revile you.”—Matthew 5:11.

MB 33.1

“When men shall revile you, and persecute you,” said Jesus, “rejoice, and be exceeding glad.” And He pointed His hearers to the prophets who had spoken in the name of the Lord, as “an example of suffering affliction, and of patience.” James 5:10. Abel, the very first Christian of Adam’s children, died a martyr. Enoch walked with God, and the world knew him not. Noah was mocked as a fanatic and an alarmist. “Others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment.” “Others were tortured, not accepting deliverance; that they might obtain a better resurrection.” Hebrews 11:36, 35.

James 5:10-11

Radiant Religion

The Prophets’ Examples Encourage Me, April 8

RRe 100.1

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. James 5:10, 11.

James 5:11

A Call To Stand Apart

Chapter 7—How to Pray

CSA 27.8

Thoughts From the Mount of Blessing

“When thou prayest, thou shalt not be as the hypocrites are.”—Matthew 6:5.

MB 84.4

“The Lord is very pitiful, and of tender mercy.” James 5:11. He waits with unwearied love to hear the confessions of the wayward and to accept their penitence. He watches for some return of gratitude from us, as the mother watches for the smile of recognition from her beloved child. He would have us understand how earnestly and tenderly His heart yearns over us. He invites us to take our trials to His sympathy, our sorrows to His love, our wounds to His healing, our weakness to His strength, our emptiness to His fullness. Never has one been disappointed who came unto Him. “They looked unto Him, and were lightened: and their faces were not ashamed.” Psalm 34:5.

From Here to Forever

The Disciples’ Message Compared to the 1844 Message

HF 220.2

That which in the hour of trial seemed dark would afterward be made plain. Notwithstanding the trial resulting from their errors, they would learn by a blessed experience that the Lord is “very pitiful, and of tender mercy”; that all His paths “are mercy and truth unto such as keep his covenant and his testimonies.” James 5:11; Psalm 25:10.

Homeward Bound

You Cannot Wear God Out, May 9

HB 150.3

Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” (James 5:11.) His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” (Psalm 147:3.) The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.

God’s Amazing Grace

Your Royal Birth, February 27

AG 66.3

“The Lord is very pitiful, and of tender mercy” (James 5:11).... He looks upon His redeemed heritage with pity. He is ready to pardon their sins if they will surrender and be loyal to Him. In order to be just, and yet the justifier of the sinner, He laid the punishment of sin upon His only begotten Son.... For Christ’s sake He pardons those that fear Him. He does not see in them the vileness of the sinner; He recognizes in them the likeness of His Son, in whom they believe. In this way only can God take pleasure in any of us. “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).

Letters to Young Lovers

From the Writings of Ellen G. White

Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden him; you cannot weary him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to him everything that perplexes the mind. Nothing is too great for him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for him to notice. There is no chapter in our experience too dark for him to read; there is no perplexity too difficult for him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, nor another soul for whom He gave His beloved Son.—Steps to Christ, 100.

Maranatha

Parallel Disappointments, January 8

Mar 16.1

Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. James 5:11.

Prayer

Chapter 1—God Invites Us To Pray

Pr 11.1

Prayer

Chapter 16—Private Prayer

Pr 183.1

Prayer

Chapter 29—The Privilege of Prayer

Pr 285.4

Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.

Reflecting Christ

Prayer Is Appropriate Anytime, Anywhere, April 18

RC 122.6

Steps to Christ

Chapter 11—The Privilege of Prayer

SC 100.1

Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children. “The Lord is very pitiful, and of tender mercy.” James 5:11. His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest. “He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3. The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son.

James 5:13

Radiant Religion

For It Banishes Care, September 13

RRe 258.1

Is any among you afflicted? let him pray. Is any merry? let him sing psalms. James 5:13.

James 5:13-20

Testimonies to Ministers and Gospel Workers

Christ the Revelation of God

TM 125.3

Read the second chapter of James. Practice the truth in your daily life and you will know the work that the Lord has given you to do. Read also the fourth chapter, especially verses 5-12; and chapter 5, especially verses 13-20. These chapters are a dead letter to the larger number of those who claim to be Seventh-day Adventists. I am directed to point you to these scriptures, and to the seventh chapter of Matthew. You need to study every word as for your life.

Special Testimony to Battle Creek Church

True Education in Our Churches

PH086 19.1

Read the second chapter of James. Practise the truth in your daily life, and you will know the work that the Lord has given you to do. Read also the fourth chapter, especially verses 5-12; and chapter five, especially verses 13-20. These chapters are a dead letter to the larger number of those who claim to be Seventh-day Adventists. I am directed to point you to these scriptures, and to the seventh chapter of Matthew. You need to study every word as for your life.

James 5:14

Christian Experience and Teachings of Ellen G. White

An Answer To Prayer

CET 72.1

Brother Howland answered, “The Lord has healed her,” and the reader resumed his chapter where he had been interrupted: “Is any sick among you? let him call for the elders of the church; and let them pray over him.” James 5:14. The doctor listened with a curious expression of mingled wonder and incredulity upon his face, nodded, and hastily left the room.

Life Sketches of Ellen G. White

Chapter 9—Answers to Prayer

LS 75.2

Homeward Bound

Prayer for the Sick, May 23

HB 164.1

Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.—James 5:14.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 19, 1878

3LtMs, Lt 19, 1878, par. 1

We received a large package of letters last night; several from you. I have but a few moments to write. Yesterday we called Brother Glenn, Brother Gillet, Edson, Lucinda, and Elder Loughborough, anointed Father, and followed the directions given in James. [James 5:14.] We had a spirit of prayer. The Lord did reveal Himself to us, and we have comfort and hope in the mighty Healer. God alone can reach this case. I am devoted to Father; his case comes before any other.

James 5:14-15

Christian Temperance and Bible Hygiene

Chapter 13—Consulting Spiritualist Physicians

CTBH 113.2

Why is it that men are so unwilling to trust Him who created man, and who can, by a touch, a word, a look, heal all manner of disease? Who is more worthy of our confidence than the One who has made so great a sacrifice for our redemption? Our Lord has given us definite instruction, through the apostle James, as to our duty in case of sickness. When human help fails, God will be the helper of his people. “Is any sick among you? let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith shall save the sick, and the Lord shall raise him up.” [James 5:14, 15.] If the professed followers of Christ would, with purity of heart, exercise as much faith in the promises of God as they repose in satanic agencies, they would realize, in soul and body, the life-giving power of the Holy Spirit.

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

Vision of the New Earth

1BIO 89.1

In the spring of 1845, the author of the vision, published in this paper, was very sick, nigh unto death. The elders of the church were finally called, and the directions of the apostle (James 5:14, 15) were strictly followed. God heard, answered, and healed the sick. The Holy Spirit filled the room, and she had a vision of the “city,” “life’s pure river,” “green fields,” “roses of Sharon,” “songs” of “lovely birds,” the “harps,” “palms,” “robes,” “crowns,” the “Mount Zion,” the “tree of life,” and the “King of that country” mentioned in the hymn. A brother took up his pen, and in a very short time composed the hymn from the vision.

Testimony Treasures, vol. 2

Trust God and Obey Nature’s Laws

2TT 55.1

Why is it that men are so unwilling to trust Him who created man, and who can by a touch, a word, a look, heal all manner of disease? Who is more worthy of our confidence than the One who made so great a sacrifice for our redemption? Our Lord has given us definite instruction through the apostle James as to our duty in case of sickness. When human help fails, God will be the helper of His people. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.” James 5:14, 15. If the professed followers of Christ would, with purity of heart, exercise as much faith in the promises of God as they repose in satanic agencies, they would realize in soul and body the life-giving power of the Holy Spirit.

The Ellen G. White Letters and Manuscripts: Volume 1

Ms 4, 1849

If any among us are sick, let us not dishonor God by applying to earthly physicians, but apply to the God of Israel.9

On not applying to “earthly physicians,” see Lt 8, 1849 (May 29), note 18.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 11, 1853

1LtMs, Lt 11, 1853, par. 8

You inquire if we should pray for none that are sick except those in the third angel’s message, or pray for all that shall make application, etc. (James 5:14, 15) is our rule to follow. “Is any sick among you? Let them call,” etc. It is those that are among us. God has shown me those who keep God’s commandments [are] to have nothing to do in praying for the sick of those who are daily trampling them underfoot, unless it is in some special case where souls are convicted of the truth and are decided to move out upon it. The partition wall between commandment keepers and those who trample them underfoot should be kept up.

1LtMs, Lt 11, 1853, par. 9

Your next question: The elders referred to in (James 5:14) are not merely those who have been ordained, but aged persons, those also who have experience and judgment in the things of God—those whose lives are circumspect and ... [last lines are missing.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 35, 1890

6LtMs, Lt 35, 1890, par. 4

I understand the text in James is to be carried out when a person is sick upon his bed; if he calls for the elders of the church, and they carry out the directions in James, anointing the sick with oil in the name of the Lord, praying over him the prayer of faith. We read, “The prayer of faith shall save the sick, and the Lord shall raise him up; and if he hath committed sins, they shall be forgiven him.” [James 5:14, 15.]

Letters and Manuscripts — Volume 22 (1907)

Lt 410, 1907

22LtMs, Lt 410, 1907, par. 10

“Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins, they shall be forgiven him.” [James 5:14, 15.] Christ is the great miracle-worker. To Him be all the glory. He it is of whom John writes:

Counsels on Health

God the Helper of His People

CH 457.1

Why is it that men are so unwilling to trust Him who created man and who can, by a touch, a word, a look, heal all manner of disease? Who is more worthy of our confidence that the One who has made so great a sacrifice for our redemption? Our Lord has given us definite instruction, through the apostle James, as to our duty in case of sickness. When human help fails, God will be the helper of His people. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.” James 5:14, 15. If the professed followers of Christ would, with purity of heart exercise as much faith in the promises of God as they repose in satanic agencies, they would realize, in soul and body, the life-giving power of the Holy Spirit.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1415—Counsels Concerning Sanitarium Work; Importance of Personal Holiness

19MR 372.3

Multitudes have heard me speak, and have read my writings, but no one has ever heard me claim to work miracles. I have at times been called upon to pray for the sick, and the word of the Lord has been verified: “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him [James 5:14, 15]. Christ is the great miracle-worker. To Him be all the glory. He it is of whom John writes: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made. In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.... He was in the world, and the world was made by Him, and the world knew Him not” [John 1:1-5, 10].

Selected Messages Book 2

Ellen G. White Worked No Miracles

2SM 54.1

The Upward Look

Pray, Thy Will Be Done, December 27

UL 375.1

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. James 5:14, 15.

Ye Shall Receive Power

The Gift of Healing, July 9

YRP 199.1

To Those who are receiving the seal of the living God

January 31, 1849

Broadside2 January 31, 1849, par. 13

If any among us are sick, let us not dishonor God by applying to earthly physicians, but apply to the God of Israel. If we follow his directions (James 5:14, 15) the sick will be healed. God’s promise cannot fail. Have faith in God, and trust wholly in him, that when Christ who is our life shall appear we may appear with him in glory.

The Present Truth

November 1, 1850

PT November 1, 1850, par. 3

Some, I saw, had erred in praying for the sick to be healed before unbelievers. If any among us are sick, and call for the elders of the church to pray over them, according to James 5:14, 15, we should follow the example of Jesus. He put unbelievers out of the room, then healed the sick; so we should seek to be separated from the unbelief of those who have not faith, when we pray for the sick among us.

James 5:14-16

The Faith I Live By

Prayer for the Sick, November 5

FLB 315.1

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. James 5:16.

FLB 315.3

Why is it that men are so unwilling to trust Him who created man, and who can, by a touch, a word, a look, heal all manner of disease? Who is more worthy of our confidence than the One who has made so great a sacrifice for our redemption? Our Lord has given us definite instruction, through the apostle James, as to our duty in case of sickness. When human help fails, God will be the helper of His people. “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up.” James 5:14, 15.15Counsels on Health, 457.

James 5:15

Counsels on Health

The Church Qualified for Service

CH 210.3

Christ has empowered His church to do the same work that He did during His ministry. Today He is the same compassionate physician that He was while on this earth. We should let the afflicted understand that in Him there is healing balm for every disease, restoring power for every infirmity. His disciples in this time are to pray for the sick as verily as His disciples of old prayed. And recoveries will follow, for “the prayer of faith shall save the sick.” James 5:15. We need the Holy Spirit’s power, the calm assurance of faith that can claim God’s promises.—The Review and Herald, June 9, 1904.

Gospel Workers (1915 ed.)

Prayer for the Sick

GW 215.1

The divine Healer is present in the sick-room; He hears every word of the prayers offered to Him in the simplicity of true faith. His disciples today are to pray for the sick, as verily as did the disciples of old. And there will be recoveries; for “the prayer of faith shall save the sick.” [James 5:15.]

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 6, 1873

2LtMs, Ms 6, 1873, par. 20

It is cold and disagreeable weather. We must make our sunshine today if we have any. Rode to office. Rode to Chilson’s and Mott’s for roots. Ella Belden is failing. She shows marks of dissolution. She had an unfavorable change in the night. We took dinner at Edson’s. Sister McDearman, Nettie, and her husband and two children were also there. In the evening we had a praying season for Nettie. We followed the direction in the Word of God. Having anointed her with oil in the name of the Lord, we prayed for her recovery. We believe the promise of God, “the prayer of faith shall save the sick, and God shall raise him up; and if he have committed sins, they shall be forgiven him.” [James 5:15.]

Letters and Manuscripts — Volume 17 (1902)

Lt 168, 1902

17LtMs, Lt 168, 1902, par. 5

Christ, in His prayer to the Father, says, “The glory which thou gavest me I have given them.” [John 17:22.] His disciples in this time are to pray for the sick, as verily as did His disciples of old. And the sick will recover; for “the prayer of faith shall save the sick.” [James 5:15.] Christ is ready to give His disciples special earnestness in offering effectual, fervent prayers and special experiences in answer to these petitions.

Letters and Manuscripts — Volume 23 (1908)

Lt 158, 1908

23LtMs, Lt 158, 1908, par. 11

The question has been asked by some, Has Sister White healed the sick? I answer, No, no; Sister White has often been called to pray for the sick, and to anoint them with oil in the name of the Lord Jesus; and with them she has claimed the fulfilment of the promise, “The prayer of faith shall save the sick.” [James 5:15.] No human power can save the sick, but through the prayer of faith the Mighty Healer has fulfilled His promise to those who have called upon His name. No human power can pardon sin or save the sinner; none can do this but Christ, the merciful physician of body and soul.

Letters and Manuscripts — Volume 23 (1908)

Lt 140, 1908

23LtMs, Lt 140, 1908, par. 9

“And the prayer of faith shall save the sick.” [James 5:15.] After you have given the treatment, you have a right to ask Jesus to impart healing power. You have a right to claim the promise. When treatments are given to the sick, let prayers be offered that God will make the efforts successful. We need far more humility, more living faith in the Lord Jesus.

James 5:16

Christian Experience and Teachings of Ellen G. White

Chapter 32—Preparing for the Judgment

CET 186.3

The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loth to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. “The effectual, fervent prayer of a righteous man availeth much.” James 5:16.

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 591—Effectual Prayer

8MR 218.1

We may ask of our Lord, knowing that we shall receive. We need more of Christ’s humility and meekness, that we may have fervent charity among ourselves; then we may pray, then we may intercede with God. Thus we shall prove the truth of the word, “The effectual fervent prayer of a righteous man availeth much.” (James 5:16.) “The secret of the Lord is with them that fear Him.” (Psalm 25:14.) But those whom the Lord would use are in great danger of getting on human stilts. There is earnest work to be done. There is need of walking with God. Then tracts right to the point will be issued.

Maranatha

The Testimony the World Needs, April 16

Mar 114.3

But in order for us to fulfill God’s purpose, there is a preparatory work to be done. The Lord bids us empty our hearts of the selfishness which is the root of alienation. He longs to pour upon us His Holy Spirit in rich measure, and He bids us clear the way by self-renunciation. When self is surrendered to God, our eyes will be opened to see the stumbling stones which our un-Christlikeness has placed in the way of others. All these God bids us remove. He says: “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16. Then we may have the assurance that David had when, after confession of his sin, he prayed: “Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee.” Psalm 51:12, 13.

My Life Today

Confess Your Faults One to Another, January 28

ML 32.1

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. James 5:16.

Our Father Cares

Sincere Confession Essential, March 12

OFC 83.2

Our High Calling

Learn How to Pray, May 4

OHC 130.6

Let us learn to pray intelligently, expressing our requests with clearness and precision. Let us ... pray as though we meant it. “The effectual fervent prayer of a righteous man availeth much.” James 5:16.7The Review and Herald, April 22, 1884.

Patriarchs and Prophets

Chapter 65—The Magnanimity of David

PP 663.3

The nation had lost the founder and president of its sacred schools, but that was not all. It had lost him to whom the people had been accustomed to go with their great troubles—lost one who had constantly interceded with God in behalf of the best interests of its people. The intercession of Samuel had given a feeling of security; for “the effectual fervent prayer of a righteous man availeth much.” James 5:16. The people felt now that God was forsaking them. The king seemed little less than a madman. Justice was perverted, and order was turned to confusion.

Prayer

Chapter 22—Prayer for the Sick

Pr 234.1

Persistence in Prayer is Necessary When Praying for the Sick—In praying for the sick, it is essential to have faith; for it is in accordance with the word of God. “The effectual fervent prayer of a righteous man availeth much.” James 5:16. So we cannot discard praying for the sick, and we should feel very sad if we could not have the privilege of approaching God, to lay before Him all our weaknesses and our infirmities, to tell the compassionate Saviour all about these things, believing that He hears our petitions. Sometimes answers to our prayers come immediately; sometimes we have to wait patiently and continue earnestly to plead for the things that we need, our cases being illustrated by the case of the importunate solicitor for bread. “Which of you shall have a friend, and shall go unto him at midnight,” etc. This lesson means more than we can imagine. We are to keep on asking, even if we do not realize the immediate response to our prayers. “I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Luke 11:9, 10.

Pr 234.4

Selected Messages Book 1

Chapter 49—Surrender and Confession

1SM 326.2

How mistaken are those who imagine that confession of sin will detract from their dignity, and lessen their influence among their fellow men. Clinging to this erroneous idea, though seeing their faults, many fail to confess them, but rather pass by the wrongs they have done others, so embittering their own lives, and shadowing the lives of others. It will not hurt your dignity to confess your sins. Away with this false dignity. Fall on the Rock and be broken, and Christ will give you the true and heavenly dignity. Let not pride, self-esteem, or self-righteousness keep anyone from confessing his sin, that he may claim the promise. “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13). Keep nothing back from God, and neglect not the confession of your faults to your brethren. “Confess your faults one to another, and pray one for another, that ye may be healed” (James 5:16). Many a sin is left unconfessed to confront the sinner in the day of final account; better far to confront your sins now, to confess them and put them away, while the atoning Sacrifice pleads in your behalf. Do not fail to learn the will of God on this subject. The health of your soul and the salvation of others depends upon the course you pursue in this matter. “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: casting all your care upon him: for he careth for you” (1 Peter 5:6, 7). The humble and broken heart can appreciate something of the love of God and the cross of Calvary. Ample will be the blessing experienced by him who meets the condition by which he may become a partaker of the favor of God.

Counsels for the Church

Morning and Evening Worship

CCh 152.3

The idea that prayer is not essential is one of Satan’s most successful devices to ruin souls. Prayer is communion with God, the Fountain of wisdom, the Source of strength, and peace, and happiness. Jesus prayed to the Father “with strong crying and tears.” Paul exhorts believers to “pray without ceasing,” in everything, by prayer and supplication, with thanksgiving, making known their requests to God. “Pray one for another,” James says. “The effectual fervent prayer of a righteous man availeth much.” Hebrews 5:7; 1 Thessalonians 5:17; James 5:16.

Steps to Christ

Chapter 4—Confession

SC 37.3

The apostle says, “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16. Confess your sins to God, who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. The case is brought before the only true Mediator, our great High Priest, who “was in all points tempted like as we are, yet without sin,” and who is “touched with the feeling of our infirmities,” and is able to cleanse from every stain of iniquity. Hebrews 4:15.

Testimonies for the Church, vol. 7

Chapter 9—Family Worship

7T 42.3

Testimonies for the Church, vol. 6

Preparation of Heart

6T 43.2

But in order for us to fulfill God’s purpose, there is a preparatory work to be done. The Lord bids us empty our hearts of the selfishness which is the root of alienation. He longs to pour upon us His Holy Spirit in rich measure, and He bids us clear the way by self-renunciation. When self is surrendered to God, our eyes will be opened to see the stumbling stones which our un-Christlikeness has placed in the way of others. All these God bids us remove. He says: “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16. Then we may have the assurance that David had when, after confession of his sin, he prayed: “Restore unto me the joy of Thy salvation; and uphold me with Thy free Spirit. Then will I teach transgressors Thy ways; and sinners shall be converted unto Thee.” Psalm 51:12, 13.

Testimonies for the Church, vol. 6

In the Highways and Hedges

6T 80.4

We should hold convocations for prayer, asking the Lord to open the way for the truth to enter the strongholds where Satan has set up his throne, and dispel the shadow he has cast athwart the pathway of those whom he is seeking to deceive and destroy. We have the assurance: “The effectual fervent prayer of a righteous man availeth much.” James 5:16.

Testimonies for the Church, vol. 6

Preparation for the Sabbath

6T 356.2

There is another work that should receive attention on the preparation day. On this day all differences between brethren, whether in the family or in the church, should be put away. Let all bitterness and wrath and malice be expelled from the soul. In a humble spirit, “confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16.

That I May Know Him

From Defeat to Victory, August 21

TMK 239.1

Confess your faults one to another, and pray one for another, that ye may be healed. James 5:16.

That I May Know Him

Fervent, Effectual Prayer, September 21

TMK 270.1

The effectual fervent prayer of a righteous man availeth much. James 5:16.

That I May Know Him

Daniel’s Example of Prayer and Confession, September 22

TMK 271.4

What a prayer was that which came forth from the lips of Daniel! What humbling of soul it reveals! The warmth of heavenly fire was recognized in the words that were going upward to God. Heaven responded to that prayer by sending its messenger to Daniel. In this our day, prayers offered in like manner will prevail with God. “The effectual fervent prayer of a righteous man availeth much” (James 5:16). As in ancient times, when prayer was offered, fire descended from heaven and consumed the sacrifice upon the altar, so in answer to our prayers, the heavenly fire will come into our souls. The light and power of the Holy Spirit will be ours.... That God who heard Daniel’s prayer will hear ours when we come to Him in contrition. Our necessities are as urgent, our difficulties are as great, and we need to have the same intensity of purpose, and in faith roll our burden upon the great Burden Bearer. There is need for hearts to be as deeply moved in our time as in the time when Daniel prayed.27The Review and Herald, February 9, 1897.

The Faith I Live By

Sincere Confession Essential, May 2

FLB 128.2

Counsels for the Church

Remember the Sabbath Day

CCh 263.3

The Ministry of Healing

Confession of Sin

MH 228.2

The Scripture bids us, “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16. To the one asking for prayer, let thoughts like these be presented: “We cannot read the heart, or know the secrets of your life. These are known only to yourself and to God. If you repent of your sins, it is your duty to make confession of them.” Sin of a private character is to be confessed to Christ, the only mediator between God and man. For “if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1. Every sin is an offense against God and is to be confessed to Him through Christ. Every open sin should be as openly confessed. Wrong done to a fellow being should be made right with the one who has been offended. If any who are seeking health have been guilty of evilspeaking, if they have sowed discord in the home, the neighborhood, or the church, and have stirred up alienation and dissension, if by any wrong practice they have led others into sin, these things should be confessed before God and before those who have been offended. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

Ye Shall Receive Power

Emptying the Vessel, October 10

YRP 292.3

But in order for us to fulfill God’s purpose, there is a preparatory work to be done. The Lord bids us empty our hearts of the selfishness which is the root of alienation. He longs to pour upon us His Holy Spirit in rich measure, and He bids us clear the way by self-renunciation. When self is surrendered to God, our eyes will be opened to see the stumbling stones which our un-Christlikeness has placed in the way of others. All these God bids us remove. He says: “Confess your faults one to another, and pray one for another, that ye may be healed” (James 5:16). Then we may have the assurance that David had when, after confession of his sin, he prayed: “Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee” (Psalm 51:12, 13).

Camp-Meetings Their Object, and How to Conduct Them

Preparation of Heart Needed

PH130 13.3

But in order for us to fulfill God’s purpose, there is a preparatory work to be done. The Lord bids us empty our hearts of the selfishness which is the root of alienation. He longs to pour upon us his Holy Spirit in rich measure, and he bids us clear the way by self-renunciation. When self is surrendered to God, our eyes will be opened to see the stumbling stones which our unchristlikeness has placed in the way of others. All these God bids us remove. He says, “Confess your faults one to another, and pray one for another that ye may be healed.” James 5:16. Then we may have the assurance that David had when, after confession of his sin, he prayed, “Restore unto me the joy of thy salvation; and uphold me with thy free Spirit. Then will I teach transgressors thy ways, and sinners shall be converted unto thee.” Psalm 51:12, 13.

Testimony Treasures, vol. 2

God Reckons with Nations

2TT 64.1

The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. “The effectual fervent prayer of a righteous man availeth much.” James 5:16.

Testimony Treasures, vol. 2

Preparation of Heart

2TT 382.1

But in order for us to fulfill God’s purpose, there is a preparatory work to be done. The Lord bids us empty our hearts of the selfishness which is the root of alienation. He longs to pour upon us His Holy Spirit in rich measure, and He bids us clear the way by self-renunciation. When self is surrendered to God, our eyes will be opened to see the stumbling stones which our un-Christlikeness has placed in the way of others. All these God bids us remove. He says: “Confess your faults one to another, and pray one for another, that ye may be healed.” James 5:16. Then we may have the assurance that David had when, after confession of his sin, he prayed: “Restore unto me the joy of Thy salvation; and uphold me with Thy free Spirit. Then will I teach transgressors Thy ways; and sinners shall be converted unto Thee.” Psalm 51:12, 13.

Testimony Treasures, vol. 3

Preparation for the Sabbath

3TT 22.5

Testimony Treasures, vol. 3

Family Worship

3TT 91.3

From Eternity Past

The People Are Sorry They Asked for a King

EP 482.5

The nation had lost him to whom the people had been accustomed to go with their great troubles—lost one who had constantly interceded with God in behalf of the best interests of its people. “The effectual fervent prayer of a righteous man availeth much.” James 5:16. The king seemed little less than a madman. Justice was perverted, and order was turned to confusion.

From the Heart

Fervent Prayer, January 4

FH 16.1

The effective, fervent prayer of a righteous man avails much. James 5:16.

Homeward Bound

Christ’s Remedy for Lifeless Prayers, May 16

HB 157.1

The effective, fervent prayer of a righteous man avails much.—James 5:16.

Counsels for the Church

Conditions of Answered Prayer

CCh 304.4

Homeward Bound

A Joyous Work, June 25

HB 198.5

There is another work that should receive attention on the preparation day. On this day all differences between God’s children, whether in the family or in the church, should be put away. Let all bitterness and wrath and malice be expelled from the soul. In a humble spirit, “confess your faults one to another, and pray one for another, that ye may be healed.” (James 5:16.)

With God at Dawn

Confess One to Another, August 1

WGD 215.1

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. James 5:16.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 4, 1885

4LtMs, Ms 4, 1885, par. 5

We should not allow any feelings to come into our hearts against any of our brethren, for this is not the spirit of Christ; it is not the principle of truth to be finding fault and thinking evil of our brethren. If there are any difficulties that arise in your midst, seek every way that you can to adjust them; this is your Christian duty. You may think that your brother is wholly in the fault, but if your brother does not come to you, you must go to him and try to come together. You must be in harmony; unless you are in harmony one with another, Christ cannot abide in your heart. Will you bow before God in prayer every day and ask Him to let the light of His Holy Spirit come into your hearts, and do not cease pleading with God until every evil thought and feeling is overcome. Christ says, “Confess your faults one to another, and pray one for another, that ye may be healed.” [James 5:16.] How much of this work have you done? Should the spirit of confession come into the church, you would surely see of the salvation of God.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 22, 1890

6LtMs, Ms 22, 1890, par. 24

We need so much a deeper piety. We need to receive the holy oil from the two olive branches, “which through the two golden pipes empty the golden oil out of themselves.” [Zechariah 4:12.] We need to understand the work that is going forward in heaven. In this, the great antitypical day of atonement, we need to be in perfect harmony with the work being carried forward in heaven. We need to repent and confess our sins. “Confess your faults one to another, and pray for one another, that ye may be healed.” [James 5:16.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 17, 1892

7LtMs, Lt 17, 1892, par. 9

In praying for the sick, it is essential to have faith, for it is in accordance with the Word of God. “The fervent and effectual prayer of a righteous man availeth much.” [James 5:16.] So we cannot discard praying for the sick, and we would feel very sad if we could not have the privilege of approaching God, to lay before Him all our weakness and all our infirmities, to tell the compassionate Saviour all about these things, believing that He hears our petitions.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 1, 1891

7LtMs, Ms 1, 1891, par. 33

Now when we begin to be discouraged and despairing, then if we search the Scriptures, why we will hang in memory’s hall the sweet utterances of God. And in the place of discouragement and darkness you will talk light, and rejoice in Christ your Saviour. Satan will tell you you are a sinner; yes, I know it, but Christ says, “I came not to call the righteous, but sinners to repentance.” [Mark 2:17.] But now when temptation comes upon us, and we err and make mistakes, what shall we do? “Confess your faults one to another and pray one for another.” [James 5:16.] Clear the King’s highway! Talk of the truth of Jesus. Don’t let your conversation be on low, cheap things. If you are abiding in Christ you can do this. You want your words to be like apples of gold in pictures of silver. Then what? Talk of faith; talk of Jesus Christ; educate your mind to dwell upon Him; and don’t allow a single seed to be sown of discouragement or doubt, for it will spring up and bear fruit.

Letters and Manuscripts — Volume 9 (1894)

Lt 154, 1894

9LtMs, Lt 154, 1894, par. 1

As you go to Dora Creek my prayers shall follow you. This is an important mission and angels of God will accompany you. We are to watch and pray and believe and trust in God and look to Him every moment. Satan is watching to communicate to you through men those things which will not be in harmony with the mind and will and work of God. Only believe. Pray in faith as did Elijah. Let prayer be the breath of the soul. Where will God direct to locate the school? “The effectual and fervent prayer of a righteous man availeth much.” [James 5:16.]

Letters and Manuscripts — Volume 9 (1894)

Lt 22, 1894

9LtMs, Lt 22, 1894, par. 23

O, how poor we are in ourselves, and how rich we might be in Jesus Christ. The Holy Spirit is light and love and power, and God wishes to endow us with the Holy Spirit. Christ desires to make us channels through which His grace and righteousness shall flow in a rich, full current of life and blessing, of peace and joy to refresh the souls of others. The command is given to us, “Bear ye one another’s burdens.” [Galatians 6:2.] “Pray one for another that ye may be healed” [James 5:16], have a heart that is softened by the Holy Spirit, which will make us kind and tender to, and thoughtful, one of another.

Letters and Manuscripts — Volume 12 (1897)

Lt 45, 1897

12LtMs, Lt 45, 1897, par. 16

James leads us to the throne of grace with faith and confidence, and assures us of success and victory. “Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.” [James 5:16.] Earnest, fervent prayer to God for such things as we need will come from hearts that are impressed with a sense of their necessity. We must press the urgency of the case, as did Daniel in his prayer. One says, “With my whole heart have I sought thee.” [Psalm 119:10.] “Evening, and at morning, and at noon, will I pray,” says David, “and thou shalt hear my voice.” [Psalm 55:17.]

Counsels on Health

Faith and Works

CH 380.1

In praying for the sick, it is essential to have faith; for it is in accordance with the word of God. “The effectual fervent prayer of a righteous man availeth much.” James 5:16. So we cannot discard praying for the sick, and we should feel very sad if we could not have the privilege of approaching God, to lay before Him all our weaknesses and our infirmities, to tell the compassionate Saviour all about these things, believing that He hears our petitions. Sometimes answers to our prayers come immediately; sometimes we have to wait patiently and continue earnestly to plead for the things that we need, our cases being illustrated by the case of the importunate solicitor for bread. “Which of you shall have a friend, and shall go unto him at midnight,” etc. This lesson means more than we can imagine. We are to keep on asking, even if we do not realize the immediate response to our prayers. “I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Luke 11:9, 10.

Letters and Manuscripts — Volume 13 (1898)

Ms 120, 1898

13LtMs, Ms 120, 1898, par. 3

We may ask of our Lord, knowing that we shall receive. We need more of Christ’s humility and meekness, that we may have fervent charity among ourselves; then we may pray, then we may intercede with God. Thus we shall prove the truth of the word, “The effectual fervent prayer of a righteous man availeth much.” [James 5:16.] “The secret of the Lord is with them that fear him.” [Psalm 25:14.] But those whom the Lord would use are in great danger of getting on human stilts. There is earnest work to be done. There is need of walking with God. Then tracts right to the point will be issued.

Letters and Manuscripts — Volume 13 (1898)

Ms 93, 1898

13LtMs, Ms 93, 1898, par. 21

Are not the promises of God great and abundant? We need to pray much more than we do. With earnestness and perseverance we should pray, bringing our soul and body under consecration to God. Says the apostle Paul, “In everything by prayer and supplication, let your requests be made known unto God.” “Watch ye therefore, and pray always;” “continuing instant in prayer.” “Pray one for another.” [Philippians 4:6; Luke 21:36; Romans 12:12; James 5:16.] It is God who has given us the command to call upon Him. The requirements of the Lord are in every case the laws of His kingdom, and they must be obeyed. It is for our present and eternal interest to obey because all His commandments are gracious, and contemplate our best good. We are the Lord’s property, and we should, by obedience to His law, be in a condition to glorify His name.

Letters and Manuscripts — Volume 14 (1899)

Lt 231, 1899

14LtMs, Lt 231, 1899, par. 4

My heart is made very tender as I read of the interest manifested by the Lord in Cornelius. He sent a special message from heaven to Cornelius, and instructed His angel to tell Peter to visit Cornelius and give him light. It ought to be a great encouragement to you in your work to think of the compassion and tender love of God for those who are seeking and praying for light. We should hold convocations for prayer to ask the Lord to open the way, that the truth may enter the strongholds where Satan has set up his throne, and dispel the shadow which he has cast athwart the pathway of those he is seeking to deceive and to destroy. We have the promise, or rather, the assurance, “The effectual, fervent prayer of a righteous man availeth much.” [James 5:16.]

Letters and Manuscripts — Volume 16 (1901)

Ms 140, 1901

16LtMs, Ms 140, 1901, par. 56

I have sought to present before you the principles which should mold the actions of those who bear responsibilities in His cause. There was much dross, much chaff, to be separated from your spirit and character before your course of action could represent the character and work of Jesus Christ. Everything you did was deeply corroded with selfishness, and your influence, and that of Brother Frank Belden, was of a character to defile the experience of all those who looked to you for an example. Neither of you realized the necessity of attaining to a high experience in divine things, so that at all times and under all circumstances you might “keep the way of the Lord to do justice and judgment” [Genesis 18:19], mingling with your exercise of justice the mercy, the love, the goodness, the long forbearance, and tenderness of Christ. When a sufficient time for test and trial had been given you, and you failed to make a wise use of your capabilities and talents to glorify God, I was shown that He would separate you from His work. But I feel so grateful to God that He has been trying you with His refining fire, for without His discipline, you would not be fitted for any branch of the work. I feel the tenderest, heartfelt sympathy for you, my brother, and for my nephew Frank Belden. God has entrusted to him special capabilities and talents; but his self-esteem, his independence, his self-confidence have led him to rely upon himself instead of the Lord God of Israel. O, how poor we are in ourselves, and how rich we might be in Jesus Christ! The Holy Spirit is light and love and power, and God wishes to endow us with the Holy Spirit. Christ desires to make us channels through which His grace and righteousness shall flow in a rich, full current of life and blessing, of peace and joy, to refresh the souls of others. The command is given to us, “Bear ye one another’s burdens.” [Galatians 6:2.] “Pray one for another that ye may be healed” [James 5:16], have a heart that is softened by the Holy Spirit, which will make us kind and tender to, and thoughtful of, one another. We are to be forgiving one to another, and to be to each other in all our intercourse and connection all that we possibly can be. We are to be to others, as far as we are capable, what Jesus was to His disciples when He walked with them and talked with [them] on earth.

Letters and Manuscripts — Volume 16 (1901)

Lt 183, 1901

16LtMs, Lt 183, 1901, par. 17

This is God’s ordained plan, to pray and converse with one another; and in the place of recrimination try to break down the existing barriers, that heart may be cemented to heart, that self-will and selfishness should die; for in the work of reclaiming, the statement is made, “The fervent, effectual prayer of every one of faith availeth much.” [James 5:16.]

Letters and Manuscripts — Volume 16 (1901)

Lt 144, 1901

16LtMs, Lt 144, 1901, par. 14

Here those who are preparing to enter the ministry have an excellent opportunity to begin practical work by overcoming all in the life that is offensive to God. In your school work cherish the highest, holiest principles. Pray as did Daniel—three times a day, alone with God. Confess every sin you have committed, every mistake you have made. If in any way you have injured your fellow students, confess to them also. God says, “Confess your sins one to another, and pray for one for another, that ye may be healed.” [See James 5:16.] Thus you build barriers between yourself and sin. You are walking in harmony with God. He has avouched Himself as one who will hear and answer your sincere and fervent prayers. He has assured you that He will pardon and accept you. How powerful you may be in this assurance! The Lord is near to all who call upon Him—near to answer and to bless. Then let every student pray constantly. You may so live that your instructors will feel that they are walled in by the prayers of faithful, loving disciples.

Letters and Manuscripts — Volume 16 (1901)

Lt 121, 1901

16LtMs, Lt 121, 1901, par. 38

Long prayers are not essential. Those who labor in the right spirit will pray in the right spirit. He who labors as Christ labored will be in earnest when he prays. And the Word of God assures us, “The effectual fervent prayer of a righteous man availeth much.” [James 5:16.]

Letters and Manuscripts — Volume 16 (1901)

Lt 134, 1901

16LtMs, Lt 134, 1901, par. 16

Here are those who are preparing to enter the ministry. They have an excellent opportunity to begin practical work by overcoming all in the life that is offensive to God. In your school work cherish the purest, holiest principles. Pray as did Daniel—three times a day, alone with God. Confess every sin you have committed, every mistake you have made. If in any way you have injured your fellow-students, confess also to them. God says, “Confess your faults one to another, and pray for one another, that ye may be healed.” [James 5:16.] Thus you build barriers between yourself and sin. You are walking in harmony with God. He has avouched Himself as One who will hear and answer your sincere, fervent prayers. He has assured you that He will pardon and accept you. How powerful you may be in this assurance! The Lord is near to all who call upon Him—near to answer and to bless. Then let every student pray constantly. You may so live that your instructors will feel that they are walled in by the prayers of faithful, loving disciples.