EasyEnglish Bible 2018
Genesis 31:24
24Then God appeared to Laban the Aramean in a dream at night. God warned him, ‘Be careful what you say to Jacob. Do not say anything good or bad to him.’
Genesis 31:24 in other versions
- King James Version (KJV)And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
- New International Version (NIV)Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
- English Standard Version (ESV)But God came to Laban the Aramean in a dream by night and said to him, "Be careful not to say anything to Jacob, either good or bad."
- New King James Version (NKJV)But God had come to Laban the Syrian in a dream by night, and said to him, “Be careful that you speak to Jacob neither good nor bad.”
Context of Genesis 31:24
22After three days, someone told Laban that Jacob had gone away. 23So Laban took his relatives with him and he followed Jacob. After seven days, he found him in the hill country of Gilead. Then God appeared to Laban the Aramean in a dream at night. God warned him, ‘Be careful what you say to Jacob. Do not say anything good or bad to him.’ 25Jacob had put up his tent in the hill country of Gilead. That is where Laban found him. So Laban and his relatives also put up their tents in that place. 26Laban said to Jacob, ‘Why did you do that? You have deceived me. You have taken my daughters away as if you had caught them in a war.
Read all of Genesis 31Genesis 31:24 word by word
וַיָּבֹ֧א אֱלֹהִ֛ים אֶל־לָבָ֥ן הָאֲרַמִּ֖י בַּחֲלֹ֣ם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִשָּׁ֧מֶר לְךָ֛ פֶּן־תְּדַבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃Read the interlinear
Words taken from the KJV.
- And Godאֱלֹהִים'ĕlôhîym · GodH430
- cameבּוֹאbô' · to come (in): comeH935
- to Labanלָבָןlâbân · LabanH3837
- the Syrianאֲרַמִּי'ărammîy · ArameanH761
- in a dreamחֲלוֹםchălôm chălôm · dreamH2472
- by nightלַ֫יְלָהlayil lêyl layelâh · nightH3915
- and saidאָמַר'âmar · to sayH559
- unto him, Take heedשָׁמַרshâmar · to keep: carefulH8104
- that thou speakדָבַרdâbar · to speak: speakH1696
- not toעִם‛im · withH5973
- Jacobיַעֲקֹבya‛ăqôb · JacobH3290
- either goodטוֹבţôb · pleasantH2896
- orעַד‛ad · tillH5704
- badרַעra‛ râ‛âh · bad: harmfulH7451
Cross-references for Genesis 31:24
- Genesis 28:5Isaac sent Jacob away and Jacob went to Paddan Aram. He went to stay with Laban, who was the son of Bethuel, the Aramean. Laban was the brother of Rebekah. Rebekah was the mother of Jacob and Esau.
- Deuteronomy 26:5Then you must say this, so that the Lord your God hears you: ‘My ancestor was an Aramean who moved from place to place. He went to Egypt to live there as a foreigner. At that time, his family was small. But while he lived in Egypt, his family became a great nation of many powerful people.
- Hosea 12:12Jacob ran away to the land of Aram. He worked there as a shepherd so that he could get a wife.
- Genesis 31:10One night I had a dream. It was at the time when the animals were becoming pregnant. In the dream, I saw that the male goats had marks and different colours on their skin.
- Genesis 20:3But God appeared to Abimelech in a dream. He said to Abimelech, ‘Now you will die! The woman that you have taken to be your wife is already a married woman.’
- Genesis 40:5One night, both of the king's officers had a dream. Each dream had its own meaning.
- Genesis 41:1Two years later, Pharaoh had a dream. In his dream, he was standing by the River Nile.
- Numbers 12:6Then he said, ‘Listen to my words! If there is a prophet among you, I, the Lord, will show myself to him in a vision. Or I will speak to him in a dream.
- Numbers 22:20That night, God said to Balaam, ‘These men have asked you to go with them, so go with them. But only do what I tell you.’
- 1 Kings 3:5One night in Gibeon, the Lord showed himself to Solomon in a dream. God said, ‘Ask me to give you whatever you want.’
- Job 33:15Sometimes God speaks to people in dreams and visions. He speaks to them at night, while they sleep in bed.
- Matthew 1:20He thought about what he should do. Then an angel came from the Lord God to see him. The angel came to Joseph while he was dreaming. The angel said, ‘Joseph, you who are from the family of King David, take Mary home as your wife. Do not be afraid to do that. The baby that is growing inside her is from the Holy Spirit.
- Matthew 2:12After that, God said to them in a dream, ‘Do not go back to see Herod again.’ So the men followed a different road to return to their own country.
- Matthew 27:19Pilate was sitting on his special seat as a judge. Then his wife sent a message to him. She said, ‘Do not do anything to that man. He has done nothing wrong. Last night I had a dream about him. It gave me a lot of trouble in my mind.’
- Genesis 31:42The God of my father, the God of Abraham and the Fear of Isaac was with me. If he had not helped me, then you would have sent me away with nothing. But God has seen what you have done to hurt me. He has seen how hard I have worked for you. So last night he told you that you had done wrong.’
- Genesis 24:50Laban and Bethuel replied, ‘We know that the Lord has caused all this to happen. So what we ourselves say is not important.
Commentaries on Genesis 31:24
- Adam Clarke Bible Commentary · v. 24And God came to Laban - God's caution to Laban was of high importance to Jacob - Take heed that thou speak not to Jacob either good or bad; or rather, as is the literal meaning of the Hebrew, רע עד מטוב mittob ad ra, from good to evil; for had he neither spoken good nor evil to Jacob, they could have had no intercourse at all. The original is, therefore, peculiarly appropriate; for when people meet, the language at first is the language of friendship; the…Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 24Be careful not to say anything to Jacob, either good or bad: God told Laban not to try to bring justice himself. When we try to enact our own sense of good and evil apart from God’s command, we always do evil (see study note on 2:9).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-5522-24. it was told Laban on the third day--No sooner did the news reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. Being accompanied by a number of his people, he…Read the comment
Topics related to Genesis 31:24
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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