Amplified Bible
Genesis 31:29
29It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’
Genesis 31:29 in other versions
- King James Version (KJV)It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
- New International Version (NIV)I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’
- English Standard Version (ESV)It is in my power to do you harm. But the God of your father spoke to me last night, saying, 'Be careful not to say anything to Jacob, either good or bad.'
- New King James Version (NKJV)It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful that you speak to Jacob neither good nor bad.’
Context of Genesis 31:29
27Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre? 28And why did you not allow me to kiss my grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this]. It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’ 30Now [I suppose] you felt you must go because you were homesick for your father’s house and family; but why did you steal my [household] gods?” 31Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force.
Read all of Genesis 31Genesis 31:29 word by word
יֶשׁ־לְאֵ֣ל יָדִ֔י לַעֲשׂ֥וֹת עִמָּכֶ֖ם רָ֑ע וֵֽאלֹהֵ֨י אֲבִיכֶ֜ם אֶ֣מֶשׁ׀ אָמַ֧ר אֵלַ֣י לֵאמֹ֗ר הִשָּׁ֧מֶר לְךָ֛ מִדַּבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃Read the interlinear
Words taken from the KJV.
- It isיֵשׁyêsh · thereH3426
- in the powerאֵל'êl · god: powerH410
- of my handיָדyâd · hand: powerH3027
- to doעָשָׂה‛âώâh · to make: doH6213
- you hurtרַעra‛ râ‛âh · bad: evilH7451
- but the Godאֱלֹהִים'ĕlôhîym · GodH430
- of your fatherאָב'âb · fatherH1
- spakeאָמַר'âmar · to sayH559
- unto me yesternightאֶ֫מֶשׁ'emesh · last nightH570
- Take thou heedשָׁמַרshâmar · to keep: carefulH8104
- that thou speak notדָבַרdâbar · to speak: speakH1696
- to Jacobיַעֲקֹבya‛ăqôb · JacobH3290
- either goodטוֹבţôb · pleasantH2896
- or badרַעra‛ râ‛âh · bad: harmfulH7451
Cross-references for Genesis 31:29
- Psalms 52:1Why do you boast of evil, O mighty man? The lovingkindness of God endures all day long.
- John 19:10So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?”
- Genesis 31:42If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”
- Genesis 28:13And behold, the Lord stood above and around him and said, “I am the Lord, the God of Abraham your [father’s] father and the God of Isaac; I will give to you and to your descendants the land [of promise] on which you are lying.
- Joshua 24:2Joshua said to all the people, “This is what the Lord, the God of Israel, says, ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, lived beyond the [Euphrates] River in ancient times; and they served other gods.
- 2 Kings 19:10“Say this to Hezekiah king of Judah, ‘Do not let your God on whom you rely deceive you by saying, “Jerusalem shall not be handed over to the king of Assyria.”
- Daniel 2:47The king answered Daniel and said, “Most certainly your God is the God of gods and the Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery!”
- Daniel 3:28Nebuchadnezzar responded and said, “Blessed be the God of Shadrach, Meshach, and Abed-nego, who has sent His angel and rescued His servants who believed in, trusted in, and relied on Him! They violated the king’s command and surrendered their bodies rather than serve or worship any god except their own God.
- Daniel 6:20When he had come near the den, he called out to Daniel with a troubled voice. The king said to Daniel, “O Daniel, servant of the living God, has your God, whom you constantly serve, been able to rescue you from the lions?”
- Genesis 31:24God came to Laban the Aramean in a dream at night and said to him, “Be careful that you do not speak to Jacob, either good or bad.”
- Acts 5:38So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed;
- Acts 9:5And Saul said, “Who are You, Lord?” And He answered, “I am Jesus whom you are persecuting,
Commentaries on Genesis 31:29
- Adam Clarke Bible Commentary · v. 29It is in the power of my hand to do you hurt - Literally, My hand is unto God to do you evil, i.e., I have vowed to God that I will punish thee for thy flight, and the stealing of my teraphim; but the God of Your father has prevented me from doing it. It is a singular instance that the plural pronoun, when addressing an individual, should be twice used in this place - the God of your father, אביכם abichem, for אביך abicha, thy father.Read the comment
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:29
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Amplified Bible — © 2015 by The Lockman Foundation, La Habra, CA 90631
Commentaries