Darby Bible
Isaiah 3:10
10Say ye of the righteous that it shall be well [with him], for they shall eat the fruit of their doings.
Isaiah 3:10 in other versions
- King James Version (KJV)Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
- New International Version (NIV)Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds.
- English Standard Version (ESV)Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
- New King James Version (NKJV)“Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings.
Context of Isaiah 3:10
8For Jerusalem stumbleth and Judah falleth, because their tongue and their doings are against Jehovah, to provoke the eyes of his glory. 9The look of their face doth witness against them, and they declare their sin as Sodom: they hide it not. Woe unto their soul! for they have brought evil upon themselves. Say ye of the righteous that it shall be well [with him], for they shall eat the fruit of their doings. 11Woe unto the wicked! it shall be ill [with him], because the desert of his hands shall be rendered unto him. 12[As for] my people, children are their oppressors, and women rule over them. My people! they that guide thee mislead [thee], and destroy the way of thy paths.
Read all of Isaiah 3Isaiah 3:10 word by word
אִמְר֥וּ צַדִּ֖יק כִּי־ט֑וֹב כִּֽי־פְרִ֥י מַעַלְלֵיהֶ֖ם יֹאכֵֽלוּ׃Read the interlinear
Cross-references for Isaiah 3:10
- Isaiah 26:20Come, my people, enter into thy chambers, and shut thy doors about thee; hide thyself just for a little moment, until the indignation be past.
- Ecclesiastes 8:12Though a sinner do evil a hundred times, and prolong his [days], yet I know that it shall be well with them that fear God, because they fear before him;
- Jeremiah 15:11Jehovah said, Verily I will set thee free for [thy] good; verily I will cause the enemy to meet thee kindly in the time of evil and in the time of affliction.
- Ezekiel 9:4and Jehovah said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.
- Ezekiel 18:9hath walked in my statutes, and kept mine ordinances, to deal faithfully: he is righteous, he shall certainly live, saith the Lord Jehovah.
- Zephaniah 2:3Seek Jehovah, all ye meek of the land, who have performed his ordinance; seek righteousness, seek meekness: it may be ye shall be hid in the day of Jehovah's anger.
- Malachi 3:18And ye shall return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
- Romans 2:5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
- Psalms 18:23And I was upright with him, and kept myself from mine iniquity.
- Psalms 128:1Blessed is every one that feareth Jehovah, that walketh in his ways.
- Galatians 6:7Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.
- Hebrews 6:10For God [is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [still] ministering.
Commentaries on Isaiah 3:10
- Adam Clarke Bible Commentary · v. 10Say ye to the righteous - לצדיק letsaddik, the ל lamed is added here by one MS. and the Chaldee. The righteous is the person, Who fears God. Departs from evil. Walks according to the testimony of God. And expects and prepares for a glorious immortality. "Pronounce ye." - The reading of this verse is very dubious. The Septuagint for אמרו imru read נאסר neasor, or both, נאסר אמרו imru neasor, and לנו טוב לא כי ki lo tob lanu . , ̔ ̔ . Perhaps, for אמרו…Read the comment
- Barnes’ Notes on the Bible · v. 10Say ye to the righteous - The meaning of this verse and the following is sufficiently plain, though expositors have given some variety of interpretation. They declare a great principle of the divine administration similar to what is stated in Isaiah 1:19-20. Lowth reads it, Pronounce ye a blessing on the just; verily good (shall be to him).‘ That it shall be well - The word rendered well,‘ means good.‘ The sense evidently is, that in the divine…Read the comment
- Matthew Henry Concise Commentary · v. 10-15Verses 10-15 The rule was certain; however there might be national prosperity or trouble, it would be well with the righteous and ill with the wicked. Blessed be God, there is abundant encouragement to the righteous to trust in him, and for sinners to repent and return to him. It was time for the Lord to show his might. He will call men to a strict account for all the wealth and power intrusted to and abused by them. If it is sinful to disregard the…Read the comment
- Tyndale Open Study Notes · v. 10The godly, that is, the righteous remnant (the faithful people who remain loyal to God), will receive God’s reward (see Isaiah 40:10).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1010. The faithlessness of many is no proof that all are faithless. Though nothing but croaking of frogs is heard on the surface of the pool, we are not to infer there are no fish beneath [Bengel]. (See Is 1:19, 20). fruit of doings--(Pr 1:31) in a good sense (Ga 6:8; Re 22:14). Not salvation by works, but by fruit-bearing faith (Is 45:24; Jr 23:6). Gesenius and Weiss translate, Declare as to the righteous that, &c. Maurer, "Say that the righteous is…Read the comment
Topics related to Isaiah 3:10
In the dictionaries
Commentaries on Isaiah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries