Christian Standard Bible
Luke 8:2
2and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her);
Luke 8:2 in other versions
- King James Version (KJV)And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
- New International Version (NIV)and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;
- English Standard Version (ESV)and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,
- New King James Version (NKJV)and certain women who had been healed of evil spirits and infirmities—Mary called Magdalene, out of whom had come seven demons,
Context of Luke 8:2
1Afterward he was traveling from one town and village to another, preaching and telling the good news of the kingdom of God. The Twelve were with him, and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her); 3Joanna the wife of Chuza, Herod’s steward; Susanna; and many others who were supporting them from their possessions. 4As a large crowd was gathering, and people were coming to Jesus from every town, he said in a parable,
Read all of Luke 8Luke 8:2 word by word
καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνὴ ἀφ᾽ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Andκαίkai · andG2532
- certainτιςtis · oneG5100
- womenγυνήgunē · womanG1135
- whichὅςhos hē ho · whichG3739
- had beenεἰμίeimi · to beG1510
- healedθεραπεύωtherapeuō · to serve/healG2323
- ofἀπόapo · away fromG575
- evilπονηρόςponēros · evil/badG4190
- spiritsπνεῦμαpneuma · spirit/breath: spiritG4151
- infirmitiesἀσθένειαastheneia · weakness: illG769
- MaryΜαρίαMaria Mariam · MaryG3137
- calledκαλέωkaleō · to call: callG2564
- MagdaleneΜαγδαληνήMagdalēnē · MagdaleneG3094
- wentἐξέρχομαιexerchomai · to go outG1831
- sevenἑπτάhepta · sevenG2033
- devilsδαιμόνιονdaimonion · demonG1140
Cross-references for Luke 8:2
- Luke 23:27A large crowd of people followed him, including women who were mourning and lamenting him.
- Matthew 27:55Many women who had followed Jesus from Galilee and looked after him were there, watching from a distance.
- Mark 15:40There were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
- Mark 16:1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they could go and anoint him.
- John 19:25Standing by the cross of Jesus were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
- Acts 1:14They all were continually united in prayer, along with the women, including Mary the mother of Jesus, and his brothers.
- Luke 8:30“What is your name?” Jesus asked him. “Legion,” he said, because many demons had entered him.
- Mark 16:9Early on the first day of the week, after he had risen, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
Commentaries on Luke 8:2
- Adam Clarke Bible Commentary · v. 2Out of whom went seven devils - Who had been possessed in a most extraordinary manner; probably a case of inveterate lunacy, brought on by the influence of evil spirits. The number seven may here express the superlative degree. Mary Magdalene is commonly thought to have been a prostitute before she came to the knowledge of Christ, and then to have been a remarkable penitent. So historians and painters represent her: but neither from this passage, nor from…Read the comment
- Barnes’ Notes on the Bible · v. 2Infirmities - Sickness. Mary called Magdalene - So called from “Magdula,” the place of her residence. It was situated on the Sea of Galilee, south of Capernaum. To this place Jesus retired after feeding the 4,000. See the notes at Matthew 15:39. Out of whom went - By the power of Jesus. Seven devils - The word “seven” is often used for an indefinite number, and “may” signify merely “many” devils. The expression is used to signify that she was grievously…Read the comment
- Tyndale Open Study Notes · v. 2Magdalene means “from Magdala.” Madgala was a village north of Tiberias on the western side of the Sea of Galilee. Mary Magdalene plays an important role in the accounts of the burial and resurrection of Jesus (24:10; Mark 15:40, 47; John 19:25; 20:1, 18). Some people have said that Mary Magdalene was the woman in Luke 7:36–38. This idea has led to the belief that she was a former prostitute. However, the Bible does not say this, and there is no clear…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22. certain women ... healed, &c.--on whom He had the double claim of having brought healing to their bodies and new life to their souls. Drawn to Him by an attraction more than magnetic, they accompany Him on this tour as His almoners--ministering unto Him of their substance. Blessed Saviour! It melts us to see Thee living upon the love of Thy ransomed people. That they bring Thee their poor offerings we wonder not. Thou hast sown unto them spiritual…Read the comment
Topics related to Luke 8:2
In the dictionaries
Commentaries on Luke 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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