Matthew 11:8

Matthew 11:8 in other versions

• King James Version (KJV)But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
• New International Version (NIV)If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces.
• English Standard Version (ESV)What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses.
• New King James Version (NKJV)But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings’ houses.

Context of Matthew 11:8

6Blessed is the one who does not fall away on account of Me.” 7As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces. 9What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’

Matthew 11:8 word by word

ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν·Read the interlinear

• Otherwiseἀλλάalla · butG235
• whatτίςtis · which?G5101
• did you go outἐξέρχομαιexerchomai · to go outG1831
• to seeὁράωhoraō · to see: seeG3708
• A manἄνθρωποςanthrōpos · a humanG444
• dressedἀμφιέννυμιamphiennumi · to clotheG294
• inἐνen · in/on/amongG1722
• fineμαλακόςmalakos · soft/effeminateG3120
• Lookἰδούidou · look!G2400
• thoseὁho hē to · the/this/whoG3588
• who wearφορέωphoreō · to wearG5409
• are foundεἰμίeimi · to beG1510
• kingsβασιλεύςbasileus · kingG935
• palacesοἶκοςoikos · house: homeG3624

Cross-references for Matthew 11:8

• Matthew 3:4John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
• 2 Kings 1:8“He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.
• Isaiah 20:2the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot.
• Zechariah 13:4And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.
• 1 Corinthians 4:11To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless.
• 2 Corinthians 11:27in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure.
• Revelation 11:3And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

Commentaries on Matthew 11:8

• Adam Clarke Bible Commentary · v. 8A man clothed in soft raiment? - A second excellency in John was, his sober and mortified life. A preacher of the Gospel should have nothing about him which savours of effeminacy and worldly pomp: he is awfully mistaken who thinks to prevail on the world to hear him and receive the truth, by conforming himself to its fashions and manners. Excepting the mere color of his clothes, we can scarcely now distinguish a preacher of the Gospel, whether in the…Read the comment
• Barnes’ Notes on the Bible · v. 8Clothed in soft raiment - The kind of raiment here denoted was the light, thin clothing worn by effeminate persons. It was made commonly of fine linen, and was worn chiefly for ornament. Christ asks them whether they were attracted by anything like that. He says that the desert was not the place to expect it. In the palaces of kings, in the court of Herod, it might be expected, but not in the place where John was. This kind of clothing was an emblem of…Read the comment
• Matthew Henry Concise Commentary · v. 7-15Verses 7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their…Read the comment
• Tyndale Open Study Notes · v. 2-19This section starts with John the Baptist’s doubt. It ends by honoring his faith and his work (Matthew 11:7–19). The people's rejection of John (11:16–19) hints at their future rejection of Jesus.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-191. And it came to pass, when Jesus had made an end of commanding his twelve disciple--rather, "the twelve disciples," he departed thence to teach and to preach in their cities--This was scarcely a fourth circuit--if we may judge from the less formal way in which it was expressed--but, perhaps, a set of visits paid to certain places, either not reached at all before, or too rapidly passed through, in order to fill up the time till the return of the Twelve…Read the comment

Topics related to Matthew 11:8

• Jesus, the Christ
• John

In the dictionaries

• Easy
• Justify
• Learn
• Lowly
• Meek
• Mighty
• Pipe
• Rest
• Thou
• Upbraid

Commentaries on Matthew 11

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings