American Standard Version
Galatians 2:15
15We being Jews by nature, and not sinners of the Gentiles,
Galatians 2:15 in other versions
- King James Version (KJV)We who are Jews by nature, and not sinners of the Gentiles,
- New International Version (NIV)“We who are Jews by birth and not sinful Gentiles
- English Standard Version (ESV)We ourselves are Jews by birth and not Gentile sinners;
- New King James Version (NKJV)We who are Jews by nature, and not sinners of the Gentiles,
Context of Galatians 2:15
13And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? We being Jews by nature, and not sinners of the Gentiles, 16yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
Read all of Galatians 2Galatians 2:15 word by word
ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί·Read the interlinear
Cross-references for Galatians 2:15
- Matthew 3:7But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
- John 8:39They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
- Romans 4:16For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
- Ephesians 2:3among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—
- Matthew 9:11And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the publicans and sinners?
- Mark 7:26Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
- Acts 22:21And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.
- Romans 3:9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
- Ephesians 2:11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
Commentaries on Galatians 2:15
- Adam Clarke Bible Commentary · v. 15We who are Jews by nature - We who belong to the Jewish nation - who have been born, bred, and educated Jews. And not sinners of the Gentiles - ̔· Not without the knowledge of God, as they have been. ̔ often signifies a heathen, merely one who had no knowledge of the true God. But among the nations or Gentiles many Jews sojourned; who in Scripture are known by the name of Hellenists, and these were distinguished from those who were termed ̔, sinners of…Read the comment
- Barnes’ Notes on the Bible · v. 15We who are Jews by nature - It has long been a question whether this and the following verses are to be regarded as a part of the address of Paul to Peter, or the words of Paul as a part of the Epistle to the Galatians. A great variety of opinion has prevailed in regard to this. Grotius says, “Here the narrative of Paul being closed, he pursues his argument to the Galatians.” In this opinion Bloomfield and many others concur. Rosenmuller and many others…Read the comment
- Matthew Henry Concise Commentary · v. 15-19Verses 15-19 Paul, having thus shown he was not inferior to any apostle, not to Peter himself, speaks of the great foundation doctrine of the gospel. For what did we believe in Christ? Was it not that we might be justified by the faith of Christ? If so, is it not foolish to go back to the law, and to expect to be justified by the merit of moral works, or sacrifices, or ceremonies? The occasion of this declaration doubtless arose from the ceremonial law…Read the comment
- Tyndale Open Study Notes · v. 15Gentiles were considered "sinners" because they did not have the law and could not obey God's commands. Paul used Jewish thinking categories (compare Matthew 15:21–28; 26:45; Luke 6:32–34; 18:9–14) with strong irony, emphasizing that everyone is sinful (Galatians 2:16; Romans 3:23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 15-1615-16. Connect these verses together, and read with most of the oldest manuscripts "But" in the beginning of Ga 2:16: "We (I and thou, Peter) by nature (not by proselytism), Jews, and not sinners as (Jewish language termed the Gentiles) from among the Gentiles, YET (literally, 'BUT') knowing that ... even we (resuming the 'we' of Ga 2:15, 'we also,' as well as the Gentile sinners; casting away trust in the law), have believed," &c.Read the comment
Topics related to Galatians 2:15
In the dictionaries
Commentaries on Galatians 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries