Amplified Bible
Matthew 13:29
29But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them.
Matthew 13:29 in other versions
- King James Version (KJV)But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
- New International Version (NIV)“ ‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them.
- English Standard Version (ESV)But he said, 'No, lest in gathering the weeds you root up the wheat along with them.
- New King James Version (NKJV)But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them.
Context of Matthew 13:29
27The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ 28He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. 30Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.” ’ ” 31He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;
Read all of Matthew 13Matthew 13:29 word by word
ὁ δέ φησιν· οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.Read the interlinear
Words taken from the KJV.
- Butδέde · thenG1161
- ·ὁho hē to · the/this/whoG3588
- he saidφημίphēmi · to assertG5346
- Nayοὐou · noG3756
- lestμήποτεmēpote mē pote · lestG3379
- while ye gather upσυλλέγωsullegō · to collectG4816
- the taresζιζάνιονzizanion · weedG2215
- ye root up alsoἐκριζόωekrizoō · to uprootG1610
- the wheatσῖτοςsitos · grainG4621
- withἅμαhama · togetherG260
- themαὐτόςautos · it/s/heG846
Commentaries on Matthew 13:29
- Adam Clarke Bible Commentary · v. 29But he said, Nay - God judges quite otherwise than men of this mixture of good and evil in the world; he knows the good which he intends to produce from it, and how far his patience towards the wicked should extend, in order to their conversion, or the farther sanctification of the righteous. Men often persecute a true Christian, while they intend only to prosecute an impious person. "A zeal for the extirpation of heretics and wicked men," said a pious…Read the comment
- Barnes’ Notes on the Bible · v. 24-30Verses 24-30 The kingdom of heaven is likened - That is, the “gospel resembles.” The kingdom of heaven (see the notes at Matthew 3:2) means here the effect of the gospel by its being preached. The meaning of this parable is plain. The field represents the “world,” in which the gospel is preached. The “good seed,” the truths preached by Christ and his apostles. Matthew 13:25 While men slept, his enemy came - That is, “in the night,” when it could be…Read the comment
- Matthew Henry Concise Commentary · v. 24-30Verses 24-30 , 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The…Read the comment
- Tyndale Open Study Notes · v. 28-30Jesus rebuked the sons of Zebedee for wanting to destroy villages that did not believe in him (Luke 9:54–55). He told his disciples not to seek revenge against enemies. Judgment is God's responsibility (see Matthew 7:1–5). Jesus urges his disciples to wait patiently for God's righteous judgment ("the harvest"; see Luke 13:6–9).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2929. But he said, Nay--"It will be done in due time, but not now, nor is it your business." lest, while ye gather up the tares, ye root up also the wheat with them--Nothing could more clearly or forcibly teach the difficulty of distinguishing the two classes, and the high probability that in the attempt to do so these will be confounded.Read the comment
Topics related to Matthew 13:29
In the dictionaries
Commentaries on Matthew 13
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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