Hebrews 9:11

Hebrews 9:11 in other versions

• King James Version (KJV)But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
• New International Version (NIV)But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
• English Standard Version (ESV)But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
• New King James Version (NKJV)But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

Context of Hebrews 9:11

9for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper. 10For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant]. But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation. 12He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. 13For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,

Hebrews 9:11 word by word

Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτ᾽ ἔστιν οὐ ταύτης τῆς κτίσεως,Read the interlinear

Words taken from the KJV.

• Butδέde · thenG1161
• ChristΧριστόςChristos · ChristG5547
• being comeπαραγίνομαιparaginomai · to comeG3854
• an high priestἀρχιερεύςarchiereus · high-priestG749
• of good thingsἀγαθόςagathos · goodG18
• to comeμέλλωmellō · to ensueG3195
• byδιάdia · through/because ofG1223
• aσκηνήskēnē · tentG4633
• greaterμέγαςmegas · greatG3173
• andκαίkai · andG2532
• more perfectτέλειοςteleios · perfectG5046
• notοὐou · noG3756
• made with handsχειροποίητοςcheiropoiētos · hand-madeG5499
• thatοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• is to sayεἰμίeimi · to beG1510
• ofὁho hē to · the/this/whoG3588
• ofκτίσιςktisis · creationG2937

Cross-references for Hebrews 9:11

• Genesis 49:10The scepter [of royalty] shall not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh [the Messiah, the Peaceful One] comes, And to Him shall be the obedience of the peoples.
• Psalms 40:7Then I said, “Behold, I come [to the throne]; In the scroll of the book it is written of me.
• Isaiah 59:20“A Redeemer (Messiah) will come to Zion, And to those in Jacob (Israel) who turn from transgression (sin),” declares the Lord.
• Malachi 3:1“Behold, I am going to send My messenger, and he will prepare and clear the way before Me. And the Lord [the Messiah], whom you seek, will suddenly come to His temple; the Messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.
• Matthew 2:6‘And you, Bethlehem, in the land of Judah, are not in any way least among the leaders of Judah; For from you shall come a Ruler Who will shepherd My people Israel.’ ”
• Matthew 11:3and asked Him, “Are You the Expected One (the Messiah), or should we look for someone else [who will be the promised One]?”
• John 4:25The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].”
• 1 John 4:2By this you know and recognize the Spirit of God: every spirit that acknowledges and confesses [the fact] that Jesus Christ has [actually] come in the flesh [as a man] is from God [God is its source];
• 1 John 5:20And we [have seen and] know [by personal experience] that the Son of God has [actually] come [to this world], and has given us understanding and insight so that we may [progressively and personally] know Him who is true; and we are in Him who is true—in His Son Jesus Christ. This is the true God and eternal life.
• 2 John 1:7For many deceivers [heretics, posing as Christians] have gone out into the world, those who do not acknowledge and confess the coming of Jesus Christ in the flesh (bodily form). This [person, the kind who does this] is the deceiver and the antichrist [that is, the antagonist of Christ].
• Hebrews 2:17Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
• Hebrews 3:1Therefore, holy brothers and sisters, who share in the heavenly calling, [thoughtfully and attentively] consider the Apostle and High Priest whom we confessed [as ours when we accepted Him as Savior], namely, Jesus;
• Hebrews 4:15For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.
• Hebrews 5:5So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him, “You are My Son, Today I have begotten (fathered) You [declared Your authority and rule over the nations]”;
• Hebrews 7:1For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,
• Hebrews 8:1Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,

Commentaries on Hebrews 9:11

• Adam Clarke Bible Commentary · v. 11But Christ being come a high priest of good things - I think this and the succeeding verses not happily translated: indeed, the division of them has led to a wrong translation; therefore they must be taken together, thus: But the Christ, the high priest of those good things (or services) which were to come, through a greater and more perfect tabernacle, not made with hands, that is, not of the same workmanship, entered once for all into the sanctuary…Read the comment
• Barnes’ Notes on the Bible · v. 11But Christ being come - Now that the Messiah has come, a more perfect system is introduced by which the conscience may be made free from guilt. An high priest of good things to come - see Hebrews 10:1. The apostle having described the tabernacle, and shown wherein it was defective in regard to the real wants of sinners, proceeds now to describe the Christian system, and to show how that met the real condition of man, and especially how it was adapted to…Read the comment
• Matthew Henry Concise Commentary · v. 11-14Verses 11-14 All good things past, present, and to come, were and are founded upon the priestly office of Christ, and come to us from thence. Our High Priest entered into heaven once for all, and has obtained eternal redemption. The Holy Ghost further signified and showed that the Old Testament sacrifices only freed the outward man from ceremonial uncleanness, and fitted him for some outward privileges. What gave such power to the blood of Christ? It was…Read the comment
• Tyndale Open Study Notes · v. 11Christ is now the high priest over all the good things of the new covenant. God appointed him, as mentioned in Psalm 110:4 (Hebrews 5:1–10; 7:1–28), and he offered a better sacrifice. that have come: Some manuscripts say that are about to come, either from the old covenant's viewpoint or looking forward to God's future plan. Christ’s sacrifice is better because it was made in the greater, perfect tabernacle in heaven, not the earthly one (see 8:5 and…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1111. But--in contrast to "could not make ... perfect" (He 9:9). Christ--The Messiah, of whom all the prophets foretold; not "Jesus" here. From whom the "reformation" (He 9:10), or rectification, emanates, which frees from the yoke of carnal ordinances, and which is being realized gradually now, and shall be perfectly in the consummation of "the age (world) to come." "Christ ... High Priest," exactly answers to Le 4:5, "the priest that is anointed." being…Read the comment

Topics related to Hebrews 9:11

• Blood
• Church
• Gospel
• Law
• Offerings
• Symbols and Similitudes
• Tabernacle
• Types
• Works

In the dictionaries

• Christ
• Christ, Messiah
• High priest
• Altar
• Bear
• Clean
• Ordinance
• Remission
• Sanctuary
• Stand

Commentaries on Hebrews 9

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings