Amplified Bible
Galatians 3:25
25But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian.
Galatians 3:25 in other versions
- King James Version (KJV)But after that faith is come, we are no longer under a schoolmaster.
- New International Version (NIV)Now that this faith has come, we are no longer under a guardian.
- English Standard Version (ESV)But now that faith has come, we are no longer under a guardian,
- New King James Version (NKJV)But after faith has come, we are no longer under a tutor.
Context of Galatians 3:25
23Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed, 24with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith. But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian. 26For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus. 27For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values].
Read all of Galatians 3Galatians 3:25 word by word
ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.Read the interlinear
Words taken from the KJV.
Cross-references for Galatians 3:25
- Galatians 3:23Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed,
- Galatians 4:1Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];
- Romans 6:14For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].
- Romans 7:4Therefore, my fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God.
- Hebrews 7:11Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?
- Hebrews 8:3For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.
- Hebrews 10:15And the Holy Spirit also adds His testimony to us [in confirmation of this]; for after having said,
Commentaries on Galatians 3:25
- Adam Clarke Bible Commentary · v. 25But, after that faith is come - When Christ was manifested in the flesh, and the Gospel was preached, we were no longer under the pedagogue; we came to Christ, learned of him, became wise unto salvation, had our fruit unto holiness, and the end eternal life. It is worthy of remark that, as ̔ , the Law, is used by St. Paul to signify, not only the law, properly so called, but the whole of the Mosaic economy, so ̔ , the Faith, is used by him to express, not…Read the comment
- Barnes’ Notes on the Bible · v. 25But after that faith is come - The scheme of salvation by faith. After that is revealed; see the note at Galatians 3:23. We are no longer under a schoolmaster - Under the poedagogus, or pedagogue. We are not kept in restraint, and under bondage, and led along to another to receive instruction. We are directly under the great Teacher, the Instructor himself; and have a kind of freedom which we were not allowed before. The bondage and servitude have passed…Read the comment
- Matthew Henry Concise Commentary · v. 23-25Verses 23-25 The law did not teach a living, saving knowledge; but, by its rites and ceremonies, especially by its sacrifices, it pointed to Christ, that they might be justified by faith. And thus it was, as the word properly signifies, a servant, to lead to Christ, as children are led to school by servants who have the care of them, that they might be more fully taught by Him the true way of justification and salvation, which is only by faith in Christ…Read the comment
- Tyndale Open Study Notes · v. 25Now that faith has come: Righteousness by faith was always in effect (see 3:6–9), but now, through Jesus Christ, the object of that faith and how people can receive it are clear. we are no longer under a guardian: In Greco-Roman culture, a child who reached adulthood was no longer under a guardian's control and could govern themselves. Similarly, those who mature through faith in Christ are free from the law's guardianship. They follow Christ directly as…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2525. "But now that faith is come," &c. Moses the lawgiver cannot bring us into the heavenly Canaan though he can bring us to the border of it. At that point he is superseded by Joshua, the type of Jesus, who leads the true Israel into their inheritance. The law leads us to Christ, and there its office ceases.Read the comment
Topics related to Galatians 3:25
In the dictionaries
Commentaries on Galatians 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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