1 Timothy 1:7

1 Timothy 1:7 in other versions

• King James Version (KJV)Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
• New International Version (NIV)They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
• English Standard Version (ESV)desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
• New King James Version (NKJV)desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

Context of 1 Timothy 1:7

5Now the goal of this command is love from of a pure heart and a clear conscience and a genuine faith. 6Some, having missed the mark, have turned away to fruitless discussion— wanting to be teachers of Torah, even though they do not understand what they keep saying or what they so dogmatically assert. 8But we know that the Torah is good if one uses it legitimately, 9knowing that the Torah is not given for a tzaddik but for the lawless and rebellious, for the ungodly and sinful, for the unholy and worldly, for those who kill their fathers or mothers, for murderers,

1 Timothy 1:7 word by word

θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.¶Read the interlinear

Words taken from the KJV.

• ·μήmē · notG3361
• ·τίςtis · which?G5101
• Desiringθέλωthelō ethelō · to will/desireG2309
• to beεἰμίeimi · to beG1510
• teachers of the lawνομοδιδάσκαλοςnomodidaskalos · teacher of the lawG3547
• understandingνοέωnoieō · to understandG3539
• neitherμήτεmēte · neitherG3383
• whatὅςhos hē ho · whichG3739
• they sayλέγωlegō · to sayG3004
• whereofπερίperi · aboutG4012
• they affirmδιαβεβαιόωdiabebaioomai · to insistG1226

Cross-references for 1 Timothy 1:7

• Acts 15:1Now some men coming down from Judea were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
• Romans 2:19and you are sure that you are a guide to the blind, a light to those who are in darkness,
• Galatians 3:2I want to find out just one thing from you: did you receive the Ruach by deeds based on Torah, or by hearing based on trust?
• Galatians 4:21Tell me, you who want to be under Torah, don’t you understand the Torah?
• Galatians 5:3Again I testify to every man who lets himself be circumcised, that he is obligated to keep the whole Torah.
• 1 Timothy 6:4he is prideful, understanding nothing. Instead he is obsessed with arguments and disputes about words—out of which come envy, strife, slander, evil suspicions,
• Isaiah 29:13So Adonai says, “Since these people draw near with their mouths and honor Me with their lips, yet their hearts are far from Me, and their fear of Me is a mitzvah taught by men.
• Jeremiah 8:8How can you say, ‘We are wise! The Torah of Adonai is with us’? In fact, it is the lying pen of the scribes that have made it a lie.
• Matthew 15:14Leave them alone; they are blind guides of the blind. And if a blind man leads a blind man, both will fall into a pit.”
• Matthew 21:27So answering Yeshua, they said, “We don’t know.” Then He said to them, “Neither am I telling you by what authority I do these things.”
• Matthew 23:16“Woe to you, blind guides! You say, ‘Whoever swears by the Temple, it is nothing; but whoever swears by the gold of the Temple, he is obligated.’
• John 3:9“How can these things happen?” Nicodemus said.
• John 9:40Some of the Pharisees who were with Him heard Him say this and asked, “We’re not blind too, are we?”
• Romans 1:22Claiming to be wise, they became fools.
• 2 Timothy 3:7always learning yet never able to come to the knowledge of truth.
• 2 Peter 2:12But these people are like irrational animals—creatures of instinct born to be captured and killed. They malign what they don’t understand, and in their destruction they will be utterly destroyed.

Commentaries on 1 Timothy 1:7

• Adam Clarke Bible Commentary · v. 7Teachers of the law - To be esteemed or celebrated as rabbins; to be reputed cunning in solving knotty questions and enigmas, which answered no end to true religion. Of such the rabbinical teaching was full. Understanding neither what they say - This is evident from almost all the Jewish comments which yet remain. Things are asserted which are either false or dubious; words, the import of which they did not understand, were brought to illustrate them: so…Read the comment
• Barnes’ Notes on the Bible · v. 7Desiring to be teachers of the law - That is, to have the credit and reputation of being well versed in the law of Moses, and qualified to explain it to others. This was a high honor among the Jews, and these teachers laid claim to the same distinction. Understanding neither what they say - That is, they do not understand the true nature and design of that law which they attempt to explain to others. This was true of the Jewish teachers, and equally so of…Read the comment
• Matthew Henry Concise Commentary · v. 5-11Verses 5-11 Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God's appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are…Read the comment
• Tyndale Open Study Notes · v. 7They wanted to teach the law of Moses, but this desire showed the irony of their thoughts in contrast to their actions. They did not interpret the law very well according to the good news about Jesus. They neither understood nor followed the law (see 1:8–11).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 77. Sample of their "vain talk" (1Ti 1:6). Desiring--They are would-be teachers, not really so. the law--the Jewish law (Tit 1:14; 3:9). The Judaizers here meant seem to be distinct from those impugned in the Epistles to the Galatians and Romans, who made the works of the law necessary to justification in opposition to Gospel grace. The Judaizers here meant corrupted the law with "fables," which they pretended to found on it, subversive of morals as well…Read the comment

Topics related to 1 Timothy 1:7

• Doctor
• Doctrines
• Minister, Christian
• Strife
• Vanity

In the dictionaries

• Acceptation
• Blasphemer
• Charity
• Heed
• Immortal
• Save
• Confidence
• Zenas

Commentaries on 1 Timothy 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings