1 Timothy 1:7

1 Timothy 1:7 in other versions

• King James Version (KJV)Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
• New International Version (NIV)They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
• English Standard Version (ESV)desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.
• New King James Version (NKJV)desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

Context of 1 Timothy 1:7

5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6From which some having swerved have turned aside unto vain babbling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 8But we know that the law is good, if a man use it lawfully; 9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1 Timothy 1:7 word by word

θέλοντες εἶναι νομοδιδάσκαλοι, μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται.¶Read the interlinear

• ·μήmē · notG3361
• ·τίςtis · which?G5101
• Desiringθέλωthelō ethelō · to will/desireG2309
• to beεἰμίeimi · to beG1510
• teachers of the lawνομοδιδάσκαλοςnomodidaskalos · teacher of the lawG3547
• understandingνοέωnoieō · to understandG3539
• neitherμήτεmēte · neitherG3383
• whatὅςhos hē ho · whichG3739
• they sayλέγωlegō · to sayG3004
• whereofπερίperi · aboutG4012
• they affirmδιαβεβαιόωdiabebaioomai · to insistG1226

Cross-references for 1 Timothy 1:7

• Acts 15:1And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
• Romans 2:19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
• Galatians 3:2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
• Galatians 4:21Tell me, ye that desire to be under the law, do ye not hear the law?
• Galatians 5:3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
• 1 Timothy 6:4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
• Isaiah 29:13Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
• Jeremiah 8:8How do ye say, We are wise, and the law of Yhwh is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
• Matthew 15:14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
• Matthew 21:27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
• Matthew 23:16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
• John 3:9Nicodemus answered and said unto him, How can these things be?
• John 9:40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
• Romans 1:22Professing themselves to be wise, they became fools,
• 2 Timothy 3:7Ever learning, and never able to come to the knowledge of the truth.
• 2 Peter 2:12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Commentaries on 1 Timothy 1:7

• Adam Clarke Bible Commentary · v. 7Teachers of the law - To be esteemed or celebrated as rabbins; to be reputed cunning in solving knotty questions and enigmas, which answered no end to true religion. Of such the rabbinical teaching was full. Understanding neither what they say - This is evident from almost all the Jewish comments which yet remain. Things are asserted which are either false or dubious; words, the import of which they did not understand, were brought to illustrate them: so…Read the comment
• Barnes’ Notes on the Bible · v. 7Desiring to be teachers of the law - That is, to have the credit and reputation of being well versed in the law of Moses, and qualified to explain it to others. This was a high honor among the Jews, and these teachers laid claim to the same distinction. Understanding neither what they say - That is, they do not understand the true nature and design of that law which they attempt to explain to others. This was true of the Jewish teachers, and equally so of…Read the comment
• Matthew Henry Concise Commentary · v. 5-11Verses 5-11 Whatever tends to weaken love to God, or love to the brethren, tends to defeat the end of the commandment. The design of the gospel is answered, when sinners, through repentance towards God and faith in Jesus Christ, are brought to exercise Christian love. And as believers were righteous persons in God's appointed way, the law was not against them. But unless we are made righteous by faith in Christ, really repenting and forsaking sin, we are…Read the comment
• Tyndale Open Study Notes · v. 7They wanted to teach the law of Moses, but this desire showed the irony of their thoughts in contrast to their actions. They did not interpret the law very well according to the good news about Jesus. They neither understood nor followed the law (see 1:8–11).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 77. Sample of their "vain talk" (1Ti 1:6). Desiring--They are would-be teachers, not really so. the law--the Jewish law (Tit 1:14; 3:9). The Judaizers here meant seem to be distinct from those impugned in the Epistles to the Galatians and Romans, who made the works of the law necessary to justification in opposition to Gospel grace. The Judaizers here meant corrupted the law with "fables," which they pretended to found on it, subversive of morals as well…Read the comment

Topics related to 1 Timothy 1:7

• Doctor
• Doctrines
• Minister, Christian
• Strife
• Vanity

In the dictionaries

• Acceptation
• Blasphemer
• Charity
• Heed
• Immortal
• Save
• Confidence
• Zenas

Commentaries on 1 Timothy 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings