Revised Webster's Bible
Romans 11:23
23And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Romans 11:23 in other versions
- King James Version (KJV)And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
- New International Version (NIV)And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
- English Standard Version (ESV)And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.
- New King James Version (NKJV)And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
Context of Romans 11:23
21For if God spared not the natural branches, take heed lest he also spare not thee. 22Behold therefore the goodness and severity of God: on them who fell, severity; but toward thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. 24For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural branches, be grafted into their own olive tree? 25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in.
Read all of Romans 11Romans 11:23 word by word
κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς·Read the interlinear
- Andδέde · thenG1161
- theyἐκεῖνοςekeinos · thatG1565
- alsoκαίkai · andG2532
- ifἐὰν μήean mē · unlessG3362
- abideἐπιμένωepimenō · to remain/keep onG1961
- unbeliefἀπιστίαapistia · unbeliefG570
- inἐγκεντρίζωegkentrizō · to ingraftG1461
- forγάρgar · forG1063
- Godθεόςtheos · GodG2316
- isἐστίesti · he isG2076
- ableδυνατόςdunatos · ableG1415
- themαὐτόςautos · it/s/heG846
- againπάλινpalin · againG3825
Cross-references for Romans 11:23
- Zechariah 12:10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
- Matthew 23:39For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
- 2 Corinthians 3:16Nevertheless when one shall turn to the Lord, the veil shall be taken away.
Commentaries on Romans 11:23
- Adam Clarke Bible Commentary · v. 23If they abide not in unbelief - So, we find that their rejection took place in consequence of their wilful obstinacy: and, that they may return into the fold, the door of which still stands open. For God is able to graft them in again - Fallen as they are and degraded, God can, in the course of his providence and mercy, restore them to all their forfeited privileges; and this will take place if they abide not in unbelief: which intimates that God has…Read the comment
- Barnes’ Notes on the Bible · v. 23And they also - The Jews. If they bide not - If they do not continue in willful obstinacy and rejection of the Messiah. As their unbelief was the sole cause of their rejection, so if that be removed, they may be again restored to the divine favor. For God is able - He has, (1)Power to restore them, to bring them back and replace them in his favor. (2)he has not bound himself utterly to reject them, and forever to exclude them. In this way the apostle…Read the comment
- Matthew Henry Concise Commentary · v. 22-32Verses 22-32 Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to…Read the comment
- Tyndale Open Study Notes · v. 17-24In Paul’s extended metaphor, God’s special olive tree represents the people of God. This image would have been familiar to his readers. The olive tree was the most common fruit tree in the Mediterranean region. It was also already used as a symbol for Israel in the Old Testament (Jeremiah 11:16; Hosea 14:5–6). Paul describes non-Jewish (gentile) Christians as branches from a wild olive tree because they were not originally part of God's people.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-2322-23. Behold therefore the goodness and severity of God: on them that fell, severity--in rejecting the chosen seed. but toward thee, goodness--"God's goodness" is the true reading, that is, His sovereign goodness in admitting thee to a covenant standing who before wert a "stranger to the covenants of promise" (Ep 2:12-20). if thou continue in his goodness--in believing dependence on that pure goodness which made thee what thou art.Read the comment
Topics related to Romans 11:23
In the dictionaries
Commentaries on Romans 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries