John 1:39

John 1:39 in other versions

• King James Version (KJV)He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
• New International Version (NIV)“Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
• English Standard Version (ESV)He said to them, "Come and you will see." So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.
• New King James Version (NKJV)He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).

Context of John 1:39

37And the two disciples heard him speak, and they followed Jesus. 38Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? He saith to them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40One of the two who heard John speak, and followed him, was Andrew, Simon Peter’s brother. 41He first findeth his own brother Simon, and saith to him, We have found the Messiah, which is, being interpreted, the Christ.

John 1:39 word by word

λέγει αὐτοῖς· ἔρχεσθε καὶ ὄψεσθε.¶ ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρ᾽ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.Read the interlinear

• saithλέγωlegō · to sayG3004
• themαὐτόςautos · it/s/heG846
• Comeἔρχομαιerchomai · to come/goG2064
• andκαίkai · andG2532
• seeεἴδωeidō · to perceive: understandG1492
• whereποῦpou · where?G4226
• dweltμένωmenō · to stayG3306
• withπαράpara · from/with/besideG3844
• thatἐκεῖνοςekeinos · thatG1565
• dayἡμέραhēmera · dayG2250
• forδέde · thenG1161
• wasἦνēn · wasG2258
• aboutὡςhōs · as/whenG5613
• tenthδέκατοςdekatos · tenthG1182
• hourὥραhōra · hourG5610

Cross-references for John 1:39

• John 1:46And Nathanael said to him, Can there any good thing come out of Nazareth? Philip saith to him, Come and see.
• John 6:37All that the Father giveth me shall come to me; and him that cometh to me I will by no means cast out.
• John 14:22Judas, not Iscariot, saith to him, Lord, how is it that thou wilt reveal thyself to us, and not to the world?
• Proverbs 8:17I love them that love me; and those that seek me early shall find me.
• Matthew 11:28Come to me, all ye that labour and are heavy laden, and I will give you rest.
• John 4:40So when the Samaritans had come to him, they besought him that he would tarry with them: and he abode there two days.
• Acts 28:30And Paul dwelt two whole years in his own hired house, and received all that came in to him,
• Revelation 3:20Behold, I stand at the door, and knock: if any man shall hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
• Luke 24:29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

Commentaries on John 1:39

• Adam Clarke Bible Commentary · v. 39Come and see - If those who know not the salvation of God would come at the command of Christ, they should soon see that with him is the fountain of life, and in his light they should see light. Reader, if thou art seriously inquiring where Christ dwelleth, take the following for answer: He dwells not in the tumult of worldly affairs, nor in profane assemblies, nor in worldly pleasures, nor in the place where drunkards proclaim their shame, nor in…Read the comment
• Barnes’ Notes on the Bible · v. 39Come and see - This was a kind and gracious answer. He did not put them off to some future period. Then, as now, he was willing that they should come at once and enjoy the full opportunity which they desired of his conversation. Jesus is ever ready to admit those who seek him to his presence and favor. Abode with him - Remained with him. This was probably the dwelling of some friend of Jesus. His usual home was at Nazareth. The tenth hour - The Jews…Read the comment
• Matthew Henry Concise Commentary · v. 37-42Verses 37-42 The strongest and most prevailing argument with an awakened soul to follow Christ, is, that it is he only who takes away sin. Whatever communion there is between our souls and Christ, it is he who begins the discourse. He asked, What seek ye? The question Jesus put to them, we should all put to ourselves when we begin to follow Him, What do we design and desire? In following Christ, do we seek the favour of God and eternal life? He invites…Read the comment
• Tyndale Open Study Notes · v. 35-51This section introduces the model for discipleship in John’s Gospel. Disciples wanted to come and see Jesus, and when they met him, they stayed with him (1:39).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3939. Come and see--His second utterance, more winning still. tenth hour--not ten A.M. (as some), according to Roman, but four P.M., according to Jewish reckoning, which John follows. The hour is mentioned to show why they stayed out the day with him--because little of it remained.Read the comment

Topics related to John 1:39

• Jesus, the Christ
• John

In the dictionaries

• That Day
• Behold
• Believe
• Blood
• Dwell
• Flesh
• Guile
• Light
• Prefer
• Receive

Commentaries on John 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings