Ecclesiastes 6:9

Ecclesiastes 6:9 in other versions

• King James Version (KJV)Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
• New International Version (NIV)Better what the eye sees than the roving of the appetite. This too is meaningless, a chasing after the wind.
• English Standard Version (ESV)Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
• New King James Version (NKJV)Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind.

Context of Ecclesiastes 6:9

7All the labour of man is for his mouth, and yet the appetite is not filled. 8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living? Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit. 10That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he. 11Seeing there are many things that increase vanity, what is man the better?

Ecclesiastes 6:9 word by word

ט֛וֹב מַרְאֵ֥ה עֵינַ֖יִם מֵֽהֲלָךְ־נָ֑פֶשׁ גַּם־זֶ֥ה הֶ֖בֶל וּרְע֥וּת רֽוּחַ׃Read the interlinear

• Betterטוֹבţôb · pleasantH2896
• sightמַרְאֶהmar'eh · appearanceH4758
• eyesעַ֫יִן‛ayin · eyeH5869
• wanderingהָלַךְhâlak · to go: walkH1980
• desireנֶ֫פֶשׁnephesh · soul: appetiteH5315
• vanityהֶ֫בֶלhebel hăbêl · vanityH1892
• vexationרְעוּתre‛ûth · longingH7469
• spiritרוּחַrûach · spirit: breathH7307

Cross-references for Ecclesiastes 6:9

• Ecclesiastes 2:24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
• Ecclesiastes 3:12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
• Ecclesiastes 5:18Behold that which I have seen: it is good and proper for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
• Job 31:7If my step hath turned out of the way, and my heart walked after my eyes, and if any blot hath cleaved to my hands;
• Proverbs 30:15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
• Jeremiah 2:20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
• Ecclesiastes 6:2A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat of it, but a stranger eateth it: this is vanity, and it is an evil disease.
• Ecclesiastes 1:2Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
• Ecclesiastes 2:11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
• Ecclesiastes 4:4Again, I considered all labour, and every right work, that for this a man is envied by his neighbour. This is also vanity and vexation of spirit.

Commentaries on Ecclesiastes 6:9

• Adam Clarke Bible Commentary · v. 9Better is the sight of the eyes than the wandering of the desire - This is translated by the Vulgate, as a sort of adage: Melius est videre quod cupias, quam desiderare quod nescias, "It is better to see what one desires than to covet what one knows not." It is better to enjoy the present than to feed one's self with vain desires of the future. What we translate the wandering of desire, נפש מהלך mehaloch nephesh, is the travelling of the soul. What is…Read the comment
• Barnes’ Notes on the Bible · v. 7-9Verses 7-9 Connect these verses with Ecclesiastes 6:2-3: “All labor is undertaken with a view to some profit, but as a rule the people who labor are never satisfied. What advantage then has he who labors if (being rich) he is wise, or if being poor he knows how to conduct himself properly; what advantage have such laborers above a fool? (None, so far as they are without contentment, for) a thing present before the eyes is preferable to a future which…Read the comment
• Matthew Henry Concise Commentary · v. 7-12Verses 7-12 A little will serve to sustain us comfortably, and a great deal can do no more. The desires of the soul find nothing in the wealth of the world to give satisfaction. The poor man has comfort as well as the richest, and is under no real disadvantage. We cannot say, Better is the sight of the eyes than the resting of the soul in God; for it is better to live by faith in things to come, than to live by sense, which dwells only upon present…Read the comment
• Tyndale Open Study Notes · v. 8-9What advantage, then, has the wise man over the fool?: They have an advantage if they enjoy and are content with what the Lord has given them.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 99. Answer to the question in Ec 6:8. This is the advantage: Better is the sight of the eyes--the wise man's godly enjoyment of present seen blessings than the (fool's) wandering--literally, walking (Psa 73:9), of the desire, that is, vague, insatiable desires for what he has not (Ec 6:7; He 13:5). this--restless wandering of desire, and not enjoying contentedly the present (1Ti 6:6, 8).Read the comment

Topics related to Ecclesiastes 6:9

• Contentment

In the dictionaries

• Synagogue, the Great

Commentaries on Ecclesiastes 6

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings