Romans 5:19

Romans 5:19 in other versions

• King James Version (KJV)For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
• New International Version (NIV)For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
• English Standard Version (ESV)For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
• New King James Version (NKJV)For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous.

Context of Romans 5:19

17For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ. 18Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. 20God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

Romans 5:19 word by word

ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.¶Read the interlinear

Words taken from the KJV.

• Forγάρgar · forG1063
• asὥσπερhōsper · just asG5618
• byδιάdia · through/because ofG1223
• oneὁho hē to · the/this/whoG3588
• oneεἷςheis · oneG1520
• man’sἄνθρωποςanthrōpos · a humanG444
• disobedienceπαρακοήparakoē · disobedienceG3876
• manyπολύςpolus polos · muchG4183
• were madeκαθίστημιkathistēmi · to appoint/conductG2525
• sinnersἁμαρτωλόςhamartōlos · sinfulG268
• soοὕτωςhoutō · thus(-ly)G3779
• ·καίkai · andG2532
• the obedienceὑπακοήhupakoē · obedienceG5218
• righteousδίκαιοςdikaios · justG1342

Cross-references for Romans 5:19

• Romans 5:12When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned.
• Isaiah 53:10But it was the Lord’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the Lord’s good plan will prosper in his hands.
• Daniel 9:24“A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.
• 2 Corinthians 5:21For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
• Ephesians 1:6So we praise God for the glorious grace he has poured out on us who belong to his dear Son.
• Revelation 7:9After this I saw a vast crowd, too great to count, from every nation and tribe and people and language, standing in front of the throne and before the Lamb. They were clothed in white robes and held palm branches in their hands.

Commentaries on Romans 5:19

• Adam Clarke Bible Commentary · v. 19For, as by one man's disobedience, etc. - The explanation of this verse has been anticipated in the foregoing.Read the comment
• Barnes’ Notes on the Bible · v. 19For … - This verse is not a mere repetition of the former, but it is an explanation. By the former statements it might perhaps be inferred that people were condemned without any guilt or blame of theirs. The apostle in this verse guards against this, and affirms that they are in fact sinners. He affirms that those who are sinners are condemned, and that the sufferings brought in on account of the sin of Adam, are introduced because many were made sinners…Read the comment
• Matthew Henry Concise Commentary · v. 15-19Verses 15-19 Through one man's offence, all mankind are exposed to eternal condemnation. But the grace and mercy of God, and the free gift of righteousness and salvation, are through Jesus Christ, as man: yet the Lord from heaven has brought the multitude of believers into a more safe and exalted state than that from which they fell in Adam. This free gift did not place them anew in a state of trial, but fixed them in a state of justification, as Adam…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1919. For, &c.--better, "For as by the one man's disobedience the many were made sinners, even so by the obedience of the One shall the many be made righteous." On this great verse observe: First, By the "obedience" of Christ here is plainly not meant more than what divines call His active obedience, as distinguished from His sufferings and death; it is the entire work of Christ in its obediential character. Our Lord Himself represents even His death as His…Read the comment

Topics related to Romans 5:19

• Adam
• Atonement
• Fall of Man
• Grace of God
• Jesus Continued
• Justification
• Salvation
• Sin

In the dictionaries

• Abound
• Access
• Adam, a type
• Atonement
• Condemnation
• Covenant
• Die
• Disobedience
• Faith
• Figure

Commentaries on Romans 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings