Romans 2:11

Romans 2:11 in other versions

• King James Version (KJV)For there is no respect of persons with God.
• New International Version (NIV)For God does not show favoritism.
• English Standard Version (ESV)For God shows no partiality.
• New Living Translation (NLT)For God does not show favoritism.

Context of Romans 2:11

9tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. 12For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13(for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

Romans 2:11 word by word

οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ.¶Read the interlinear

Words taken from the KJV.

• Forγάρgar · forG1063
• there isεἰμίeimi · to beG1510
• noοὐou · noG3756
• respect of personsπροσωποληψίαprosōpolēpsia · favoritismG4382
• withπαράpara · from/with/besideG3844
• Godὁho hē to · the/this/whoG3588
• Godθεόςtheos · GodG2316

Cross-references for Romans 2:11

• Deuteronomy 10:17For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe.
• Deuteronomy 16:19You shall not pervert justice; you shall not show partiality, nor take a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
• 2 Chronicles 19:7Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes.”
• Job 34:19Yet He is not partial to princes, Nor does He regard the rich more than the poor; For they are all the work of His hands.
• Proverbs 24:23These things also belong to the wise: It is not good to show partiality in judgment.
• Matthew 22:16And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men.
• Luke 20:21Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth:
• Acts 10:34Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality.
• Galatians 2:6But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man—for those who seemed to be something added nothing to me.
• Galatians 6:7Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.
• Ephesians 6:9And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.
• Colossians 3:25But he who does wrong will be repaid for what he has done, and there is no partiality.
• 1 Peter 1:17And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear;

Commentaries on Romans 2:11

• Adam Clarke Bible Commentary · v. 11For there is no respect of persons with God - The righteous Judge will not act according to any principle of partiality; the character and conduct, alone of the persons shall weigh with him. He will take no wicked man to glory, let his nation or advantages be what they may; and he will send no righteous man to perdition, though brought up in the very bosom of Gentilism. And as he will judge in that day according to character and conduct, so his judgment…Read the comment
• Barnes’ Notes on the Bible · v. 11For - This particle is used here to confirm what is said before, particularly that this punishment should be experienced by the Jew as well as the Gentile. For God would deal with both on the principles of justice. Respect of persons - The word thus rendered means “partiality,” in pronouncing judgment, in favoring one party or individual more than another, not because his cause is more just, but on account of something personal - on account of his wealth…Read the comment
• Tyndale Open Study Notes · v. 6-11Paul uses a chiasm (a pattern shaped like an “X,” where ideas are repeated in reverse order) to make his point: A God judges everyone the same (2:6) B Life is the reward for doing good (2:7) C Wrath is the penalty for evil (2:8) C′ Wrath for doing evil (2:9) B′ Life for doing good (2:10) A' God shows no favoritism (2:11)Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-29From those without, the apostle now turns to those within the pale of revealed religion, the self-righteous Jews, who looked down upon the uncovenanted heathen as beyond the pale of God's mercies, within which they deemed themselves secure, however inconsistent their life may be. Alas! what multitudes wrap themselves up in like fatal confidence, who occupy the corresponding position in the Christian Church! 4. the goodness of God leadeth thee to…Read the comment

Topics related to Romans 2:11

• Gentiles
• God Continued...
• Judgment
• Respect of Persons

In the dictionaries

• God
• Respect of Persons
• Accuse
• Boast
• Continuance
• Doer
• Excuse
• Fall of man
• Forbearance
• Resurrection of the dead

Commentaries on Romans 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings