New International Version
Matthew 9:23
23When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,
Matthew 9:23 in other versions
- King James Version (KJV)And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
- English Standard Version (ESV)And when Jesus came to the ruler's house and saw the flute players and the crowd making a commotion,
- New King James Version (NKJV)When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing,
- New Living Translation (NLT)When Jesus arrived at the official’s home, he saw the noisy crowd and heard the funeral music.
Context of Matthew 9:23
21She said to herself, “If I only touch his cloak, I will be healed.” 22Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment. When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, 24he said, “Go away. The girl is not dead but asleep.” But they laughed at him. 25After the crowd had been put outside, he went in and took the girl by the hand, and she got up.
Read all of Matthew 9Matthew 9:23 word by word
καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενονRead the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- whenἔρχομαιerchomai · to come/goG2064
- Jesusὁho hē to · the/this/whoG3588
- JesusἸησοῦςIēsous · JesusG2424
- intoεἰςeis · towardG1519
- the ruler’sἄρχωνarchōn · rulerG758
- houseοἰκίαoikia · homeG3614
- sawὁράωhoraō · to see: seeG3708
- the minstrelsαὐλητήςaulētēs · flute playerG834
- the peopleὄχλοςochlos · crowdG3793
- making a noiseθορυβέωthorubeō · to make commotionG2350
Cross-references for Matthew 9:23
- Matthew 9:18While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.”
- Mark 5:35While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
- Luke 8:49While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”
- Matthew 11:17“ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.’
- 2 Chronicles 35:25Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments. These became a tradition in Israel and are written in the Laments.
- Jeremiah 9:17This is what the Lord Almighty says: “Consider now! Call for the wailing women to come; send for the most skillful of them.
- Mark 5:38When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly.
- Luke 7:32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’
- Acts 9:39Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
Commentaries on Matthew 9:23
- Adam Clarke Bible Commentary · v. 23Saw the minstrels and the people making a noise - , pipers; Anglo-Saxon the whistlers; Gothic, haurngans haurngandans, the horn-blowers blowing with their horns. Nearly the same as the pipublasara, pipe-blowers of the Islandic: for among all those nations funeral lamentations accompanied with such rude instruments, were made at the death of relatives. That pipes were in use among the Jews, in times of calamity or death, is evident from Jeremiah 48:36. And…Read the comment
- Barnes’ Notes on the Bible · v. 18-26Verses 18-26 The account contained in these verses is also recorded, with some additional circumstances, in Matthew 9:18 There came a certain ruler - Mark and Luke say that his name was Jairus, and that he was a “ruler of the synagogue;” that is, one of the elders to whom was committed the care of the synagogue. See the notes at Matthew 4:23. And worshipped him - That is, fell down before him, or expressed his respect for him by a token of profound…Read the comment
- Matthew Henry Concise Commentary · v. 18-26Verses 18-26 The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied…Read the comment
- Tyndale Open Study Notes · v. 23the flute players and the noisy crowd: people publicly expressed their sorrow over a family member's death. This happened with music and laments by professional mourners. “Even the poorest in Israel should hire at least two flutes and one wailing woman” (Mishnah Ketubbot 4:4).Read the comment
Topics related to Matthew 9:23
In the dictionaries
Commentaries on Matthew 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New International Version — © NIV® 1973, 1978, 1984, 2011 Biblica
Commentaries