New International Version
Mark 5:8
8For Jesus had said to him, “Come out of this man, you impure spirit!”
Mark 5:8 in other versions
- King James Version (KJV)For he said unto him, Come out of the man, thou unclean spirit.
- English Standard Version (ESV)For he was saying to him, "Come out of the man, you unclean spirit!"
- New King James Version (NKJV)For He said to him, “Come out of the man, unclean spirit!”
- New Living Translation (NLT)For Jesus had already said to the spirit, “Come out of the man, you evil spirit.”
Context of Mark 5:8
6When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!” 9Then Jesus asked him, “What is your name?” “My name is Legion,” he replied, “for we are many.” 10And he begged Jesus again and again not to send them out of the area.
Read all of Mark 5Mark 5:8 word by word
ἔλεγεν γὰρ αὐτῷ· ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου.¶Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- he saidλέγωlegō · to sayG3004
- unto himαὐτόςautos · it/s/heG846
- Come outἐξέρχομαιexerchomai · to go outG1831
- ofἐκek ex · out fromG1537
- the manἄνθρωποςanthrōpos · a humanG444
- uncleanἀκάθαρτοςakathartos · uncleanG169
- spiritπνεῦμαpneuma · spirit/breath: spiritG4151
Cross-references for Mark 5:8
- Mark 1:25“Be quiet!” said Jesus sternly. “Come out of him!”
- Mark 9:25When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
- Acts 16:18She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.
Commentaries on Mark 5:8
- Barnes’ Notes on the Bible · v. 1-20Verses 1-20 See this account of the demoniacs fully explained in the notes at Matthew 8:28-34. Mark 5:4 He had been often bound with fetters and chains - Efforts had been made to confine him, but his great strength - his strength increased by his malady - had prevented it. There often appears to be a great increase of strength produced by insanity, and what is here stated in regard to this maniac often occurs in Palestine and elsewhere now. Dr. Thomson…Read the comment
- Tyndale Open Study Notes · v. 6-8Despite the man's terrible condition, the arrival of Jesus gave him hope. He ran and knelt before Jesus, asking for help. Son of the Most High God: Evil spirits know who Jesus really is (1:24, 34; 3:11). There was no struggle. Jesus was in control, and the unclean spirit obeyed him. Torture is the final judgment awaiting unclean spirits (Matthew 8:29; Luke 8:31).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. For he said unto him--that is, before the unclean spirit cried out. Come out of the man, unclean spirit!--Ordinarily, obedience to a command of this nature was immediate. But here, a certain delay is permitted, the more signally to manifest the power of Christ and accomplish His purposes.Read the comment
Topics related to Mark 5:8
In the dictionaries
Commentaries on Mark 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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