EGW WritingsMark 5

The Desire of Ages

Chapter 35—“Peace, Be Still”

DA 333.1

It had been an eventful day in the life of Jesus. Beside the Sea of Galilee He had spoken His first parables, by familiar illustrations again explaining to the people the nature of His kingdom and the manner in which it was to be established. He had likened His own work to that of the sower; the development of His kingdom to the growth of the mustard seed and the effect of leaven in the measure of meal. The great final separation of the righteous and the wicked He had pictured in the parables of the wheat and tares and the fishing net. The exceeding preciousness of the truths He taught had been illustrated by the hidden treasure and the pearl of great price, while in the parable of the householder He taught His disciples how they were to labor as His representatives.

DA 333.2

All day He had been teaching and healing; and as evening came on the crowds still pressed upon Him. Day after day He had ministered to them, scarcely pausing for food or rest. The malicious criticism and misrepresentation with which the Pharisees constantly pursued Him made His labors much more severe and harassing; and now the close of the day found Him so utterly wearied that He determined to seek retirement in some solitary place across the lake.

DA 333.3

The eastern shore of Gennesaret was not uninhabited, for there were towns here and there beside the lake; yet it was a desolate region when compared with the western side. It contained a population more heathen than Jewish, and had little communication with Galilee. Thus it offered Jesus the seclusion He sought, and He now bade His disciples accompany Him thither.

DA 334.1

After He had dismissed the multitude, they took Him, even “as He was,” into the boat, and hastily set off. But they were not to depart alone. There were other fishing boats lying near the shore, and these were quickly crowded with people who followed Jesus, eager still to see and hear Him.

DA 334.2

The Saviour was at last relieved from the pressure of the multitude, and, overcome with weariness and hunger, He lay down in the stern of the boat, and soon fell asleep. The evening had been calm and pleasant, and quiet rested upon the lake; but suddenly darkness overspread the sky, the wind swept wildly down the mountain gorges along the eastern shore, and a fierce tempest burst upon the lake.

DA 334.3

The sun had set, and the blackness of night settled down upon the stormy sea. The waves, lashed into fury by the howling winds, dashed fiercely over the disciples’ boat, and threatened to engulf it. Those hardy fishermen had spent their lives upon the lake, and had guided their craft safely through many a storm; but now their strength and skill availed nothing. They were helpless in the grasp of the tempest, and hope failed them as they saw that their boat was filling.

DA 334.4

Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board. Now, seeing their labor vain and only death before them, they remembered at whose command they had set out to cross the sea. In Jesus was their only hope. In their helplessness and despair they cried, “Master, Master!” But the dense darkness hid Him from their sight. Their voices were drowned by the roaring of the tempest, and there was no reply. Doubt and fear assailed them. Had Jesus forsaken them? Was He who had conquered disease and demons, and even death, powerless to help His disciples now? Was He unmindful of them in their distress?

DA 334.5

Again they call, but there is no answer except the shrieking of the angry blast. Already their boat is sinking. A moment, and apparently they will be swallowed up by the hungry waters.

DA 334.6

Suddenly a flash of lightning pierces the darkness, and they see Jesus lying asleep, undisturbed by the tumult. In amazement and despair they exclaim, “Master, carest Thou not that we perish?” How can He rest so peacefully, while they are in danger and battling with death?

DA 335.1

Their cry arouses Jesus. As the lightning’s glare reveals Him, they see the peace of heaven in His face; they read in His glance self-forgetful, tender love, and, their hearts turning to Him, cry, “Lord, save us: we perish.”

DA 335.2

Never did a soul utter that cry unheeded. As the disciples grasp their oars to make a last effort, Jesus rises. He stands in the midst of His disciples, while the tempest rages, the waves break over them, and the lightning illuminates His countenance. He lifts His hand, so often employed in deeds of mercy, and says to the angry sea, “Peace, be still.”

DA 335.3

The storm ceases. The billows sink to rest. The clouds roll away, and the stars shine forth. The boat rests upon a quiet sea. Then turning to His disciples, Jesus asks sorrowfully, “Why are ye fearful? have ye not yet faith?” Mark 4:40, R.V.

DA 335.4

A hush fell upon the disciples. Even Peter did not attempt to express the awe that filled his heart. The boats that had set out to accompany Jesus had been in the same peril with that of the disciples. Terror and despair had seized their occupants; but the command of Jesus brought quiet to the scene of tumult. The fury of the storm had driven the boats into close proximity, and all on board beheld the miracle. In the calm that followed, fear was forgotten. The people whispered among themselves, “What manner of man is this, that even the winds and the sea obey Him?”

DA 336.1

When Jesus was awakened to meet the storm, He was in perfect peace. There was no trace of fear in word or look, for no fear was in His heart. But He rested not in the possession of almighty power. It was not as the “Master of earth and sea and sky” that He reposed in quiet. That power He had laid down, and He says, “I can of Mine own self do nothing.” John 5:30. He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

DA 336.2

As Jesus rested by faith in the Father’s care, so we are to rest in the care of our Saviour. If the disciples had trusted in Him, they would have been kept in peace. Their fear in the time of danger revealed their unbelief. In their efforts to save themselves, they forgot Jesus; and it was only when, in despair of self-dependence, they turned to Him that He could give them help.

DA 336.3

How often the disciples’ experience is ours! When the tempests of temptation gather, and the fierce lightnings flash, and the waves sweep over us, we battle with the storm alone, forgetting that there is One who can help us. We trust to our own strength till our hope is lost, and we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. Though He sorrowfully reproves our unbelief and self-confidence, He never fails to give us the help we need. Whether on the land or on the sea, if we have the Saviour in our hearts, there is no need of fear. Living faith in the Redeemer will smooth the sea of life, and will deliver us from danger in the way that He knows to be best.

DA 336.4

There is another spiritual lesson in this miracle of the stilling of the tempest. Every man’s experience testifies to the truth of the words of Scripture, “The wicked are like the troubled sea, when it cannot rest.... There is no peace, saith my God, to the wicked.” Isaiah 57:20, 21. Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, that reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest. “He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so He bringeth them unto their desired haven.” Psalm 107:29, 30. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “The work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” Romans 5:1; Isaiah 32:17.

DA 337.1

In the early morning the Saviour and His companions came to shore, and the light of the rising sun touched sea and land as with the benediction of peace. But no sooner had they stepped upon the beach than their eyes were greeted by a sight more terrible than the fury of the tempest. From some hiding place among the tombs, two madmen rushed upon them as if to tear them in pieces. Hanging about these men were parts of chains which they had broken in escaping from confinement. Their flesh was torn and bleeding where they had cut themselves with sharp stones. Their eyes glared out from their long and matted hair, the very likeness of humanity seemed to have been blotted out by the demons that possessed them, and they looked more like wild beasts than like men.

DA 337.2

The disciples and their companions fled in terror; but presently they noticed that Jesus was not with them, and they turned to look for Him. He was standing where they had left Him. He who had stilled the tempest, who had before met Satan and conquered him, did not flee before these demons. When the men, gnashing their teeth, and foaming at the mouth, approached Him, Jesus raised that hand which had beckoned the waves to rest, and the men could come no nearer. They stood raging but helpless before Him.

DA 337.3

With authority He bade the unclean spirits come out of them. His words penetrated the darkened minds of the unfortunate men. They realized dimly that One was near who could save them from the tormenting demons. They fell at the Saviour’s feet to worship Him; but when their lips were opened to entreat His mercy, the demons spoke through them, crying vehemently, “What have I to do with Thee, Jesus, Thou Son of God most high? I beseech Thee, torment me not.”

DA 338.1

Jesus asked, “What is thy name?” And the answer was, “My name is Legion: for we are many.” Using the afflicted men as mediums of communication, they besought Jesus not to send them out of the country. Upon a mountainside not far distant a great herd of swine was feeding. Into these the demons asked to be allowed to enter, and Jesus suffered them. Immediately a panic seized the herd. They rushed madly down the cliff, and, unable to check themselves upon the shore, plunged into the lake, and perished.

DA 338.2

Meanwhile a marvelous change had come over the demoniacs. Light had shone into their minds. Their eyes beamed with intelligence. The countenances, so long deformed into the image of Satan, became suddenly mild, the bloodstained hands were quiet, and with glad voices the men praised God for their deliverance.

DA 338.3

From the cliff the keepers of the swine had seen all that had occurred, and they hurried away to publish the news to their employers and to all the people. In fear and amazement the whole population flocked to meet Jesus. The two demoniacs had been the terror of the country. No one had been safe to pass the place where they were; for they would rush upon every traveler with the fury of demons. Now these men were clothed and in their right mind, sitting at the feet of Jesus, listening to His words, and glorifying the name of Him who had made them whole. But the people who beheld this wonderful scene did not rejoice. The loss of the swine seemed to them of greater moment than the deliverance of these captives of Satan.

DA 338.4

It was in mercy to the owners of the swine that this loss had been permitted to come upon them. They were absorbed in earthly things, and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace. But regret and indignation for their temporal loss blinded their eyes to the Saviour’s mercy.

DA 339.1

The manifestation of supernatural power aroused the superstitions of the people, and excited their fears. Further calamities might follow from having this Stranger among them. They apprehended financial ruin, and determined to be freed from His presence. Those who had crossed the lake with Jesus told of all that had happened on the preceding night, of their peril in the tempest, and how the wind and the sea had been stilled. But their words were without effect. In terror the people thronged about Jesus, beseeching Him to depart from them, and He complied, taking ship at once for the opposite shore.

DA 339.2

The people of Gergesa had before them the living evidence of Christ’s power and mercy. They saw the men who had been restored to reason; but they were so fearful of endangering their earthly interests that He who had vanquished the prince of darkness before their eyes was treated as an intruder, and the Gift of heaven was turned from their doors. We have not the opportunity of turning from the person of Christ as had the Gergesenes; but still there are many who refuse to obey His word, because obedience would involve the sacrifice of some worldly interest. Lest His presence shall cause them pecuniary loss, many reject His grace, and drive His Spirit from them.

DA 339.3

But far different was the feeling of the restored demoniacs. They desired the company of their deliverer. In His presence they felt secure from the demons that had tormented their lives and wasted their manhood. As Jesus was about to enter the boat, they kept close to His side, knelt at His feet, and begged Him to keep them near Him, where they might ever listen to His words. But Jesus bade them go home and tell what great things the Lord had done for them.

DA 339.4

Here was a work for them to do,—to go to a heathen home, and tell of the blessing they had received from Jesus. It was hard for them to be separated from the Saviour. Great difficulties were sure to beset them in association with their heathen countrymen. And their long isolation from society seemed to have disqualified them for the work He had indicated. But as soon as Jesus pointed out their duty they were ready to obey. Not only did they tell their own households and neighbors about Jesus, but they went throughout Decapolis, everywhere declaring His power to save, and describing how He had freed them from the demons. In doing this work they could receive a greater blessing than if, merely for benefit to themselves, they had remained in His presence. It is in working to spread the good news of salvation that we are brought near to the Saviour.

DA 340.1

The two restored demoniacs were the first missionaries whom Christ sent to preach the gospel in the region of Decapolis. For a few moments only these men had been privileged to hear the teachings of Christ. Not one sermon from His lips had ever fallen upon their ears. They could not instruct the people as the disciples who had been daily with Christ were able to do. But they bore in their own persons the evidence that Jesus was the Messiah. They could tell what they knew; what they themselves had seen, and heard, and felt of the power of Christ. This is what everyone can do whose heart has been touched by the grace of God. John, the beloved disciple, wrote: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3. As witnesses for Christ, we are to tell what we know, what we ourselves have seen and heard and felt. If we have been following Jesus step by step, we shall have something right to the point to tell concerning the way in which He has led us. We can tell how we have tested His promise, and found the promise true. We can bear witness to what we have known of the grace of Christ. This is the witness for which our Lord calls, and for want of which the world is perishing.

DA 340.2

Though the people of Gergesa had not received Jesus, He did not leave them to the darkness they had chosen. When they bade Him depart from them, they had not heard His words. They were ignorant of that which they were rejecting. Therefore He again sent the light to them, and by those to whom they would not refuse to listen.

DA 340.3

In causing the destruction of the swine, it was Satan’s purpose to turn the people away from the Saviour, and prevent the preaching of the gospel in that region. But this very occurrence roused the whole country as nothing else could have done, and directed attention to Christ. Though the Saviour Himself departed, the men whom He had healed remained as witnesses to His power. Those who had been mediums of the prince of darkness became channels of light, messengers of the Son of God. Men marveled as they listened to the wondrous news. A door was opened to the gospel throughout that region. When Jesus returned to Decapolis, the people flocked about Him, and for three days, not merely the inhabitants of one town, but thousands from all the surrounding region, heard the message of salvation. Even the power of demons is under the control of our Saviour, and the working of evil is overruled for good.

DA 341.1

The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan’s influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul. Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature. It will build man up for the glory of God in body and soul and spirit. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” 2 Timothy 1:7. He has called us “to the obtaining of the glory”—character—“of our Lord Jesus Christ;” has called us to be “conformed to the image of His Son.” 2 Thessalonians 2:14; Romans 8:29.

DA 341.2

And souls that have been degraded into instruments of Satan are still through the power of Christ transformed into messengers of righteousness, and sent forth by the Son of God to tell what “great things the Lord hath done for thee, and hath had compassion on thee.”

From Heaven With Love

Chapter 35—The Stilling of the Storm

HLv 223.1

It had been an eventful day. Beside the Sea of Galilee Jesus had spoken His first parables, explaining the nature of His kingdom and the manner in which it was to be established. He had likened His work to that of the sower; the development of His kingdom to the growth of the mustard seed and the effect of leaven in meal. The final separation of the righteous and the wicked He had pictured in parables of the wheat and tares and the fishing net. The precious truths He taught had been illustrated by the hidden treasure and the pearl of great price.

HLv 223.2

As evening came on, the crowds still pressed upon Him. Day after day He had ministered to them, scarcely pausing for food or rest. Now the close of day found Him so utterly wearied that He sought retirement in some solitary place across the lake. He bade His disciples accompany Him thither.

HLv 223.3

After He had dismissed the multitude, they took Him into the boat and hastily set off. But other fishing boats lying near the shore were quickly crowded with people who followed Jesus, eager still to see and hear Him.

HLv 223.4

The Saviour, overcome with weariness and hunger, lay down in the stern of the boat and soon fell asleep. The evening had been calm and pleasant, but suddenly darkness overspread the sky, and a fierce tempest burst upon the lake.

HLv 223.5

The waves, lashed into fury by howling winds, dashed fiercely over the boat and threatened to engulf it. Those hardy fishermen had guided their craft safely through many a storm, but now their strength and skill availed nothing. Helpless in the grasp of the tempest, they saw their boat filling.

HLv 224.1

Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board. Now, seeing only death before them, they remembered at whose command they had set out to cross the sea. In Jesus was their only hope. “Master, Master!” But their voices were drowned by the roaring of the tempest, and there was no reply. Doubt and fear assailed them. Was He who had conquered disease and demons, and even death, powerless to help His disciples now? Was He unmindful of their distress?

HLv 224.2

Again they called, but there was no answer except the shrieking of the angry blast. Apparently they were to be swallowed up by the hungry waters.

HLv 224.3

Suddenly a flash of lightning pierced the darkness, and they saw Jesus lying asleep, undisturbed by the tumult. In amazement they exclaimed, “Master, carest thou not that we perish?”

HLv 224.4

Their cry aroused Jesus. As the lightning’s glare revealed Him, they saw the peace of heaven in His face; they saw in His glance tender love, and they cried, “Lord, save us: we perish.”

HLv 224.5

Never did a soul utter that cry unheeded. As the disciples grasped their oars to make a last effort, Jesus rose. While the tempest raged and the waves broke over them, He lifted His hand and said to the angry sea, “Peace, be still.”

HLv 224.6

The billows sank, the clouds rolled away, and the stars shone forth. The boat rested on a quiet sea. Then Jesus asked sorrowfully, “Why are you afraid? Have you no faith?” RSV.

HLv 224.7

A hush fell upon the disciples. Terror and despair had seized the occupants of the boats that had set out to accompany Jesus. The storm had driven the boats into close proximity, and all on board beheld the miracle. The people whispered among themselves, “What manner of man is this, that even the winds and the sea obey Him?”

HLv 225.1

When Jesus was awakened to meet the storm, there was no trace of fear in word or look. But He rested not in possession of almighty power. It was not as “Master of earth and sea and sky” that He reposed in quiet. That power He had laid down. “I can of Mine own self do nothing.” John 5:30. He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

HLv 225.2

So we are to rest in the care of our Saviour. The disciples’ fear in time of danger revealed their unbelief. They forgot Jesus, and only when they turned to Him could He give them help.

HLv 225.3

How often when tempests of temptation gather we battle with the storm alone. We trust to our own strength till we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. He never fails to give us the help we need. If we have the Saviour in our hearts, there is no need of fear. The Redeemer will deliver us from danger in the way that He knows best.

HLv 225.4

“The wicked are like the troubled sea.” Isaiah 57:20. Sin has destroyed our peace. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But however fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace quiets the strife of human passion, and in His love the heart is at rest. “He made the storm be still, and the waves of the sea were hushed. Then they were glad because they had quiet; and He brought them to their desired haven.” Psalm 107:29, 30, RSV. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1.

HLv 226.1

In the early morning the Saviour and His companions came to shore. The light of the rising sun touched sea and land with the benediction of peace. But as they stepped on the beach, their eyes were greeted by a sight more terrible than the fury of the tempest. Two madmen rushed on them as if to tear them to pieces. Hanging about these men were parts of chains they had broken in escaping from confinement. Their flesh was torn and bleeding. Their eyes glared out from under their long and matted hair. Demons possessed them, and they looked more like wild beasts than like men.

HLv 226.2

The disciples fled in terror; but presently they turned to look for Jesus. He was standing where they had left Him. He who had stilled the tempest did not flee. When the men, foaming at the mouth, approached Him, Jesus raised that hand which had beckoned the waves to rest, and the men could come no nearer.

HLv 226.3

With authority Jesus commanded the unclean spirits to come out of them. His words penetrated the darkened minds of the unfortunate men. They realized dimly that One was near who could save them from the tormenting demons. But when their lips were opened to entreat His mercy, the demons spoke through them, crying vehemently, “What have I to do with Thee, Jesus, Thou Son of God most high? I beseech Thee, torment me not.”

HLv 226.4

Jesus asked, “What is thy name?” And the answer was, “My name is Legion: for we are many.” The demons begged Jesus not to send them out of the country. On a mountainside not far distant a great herd of swine was feeding. Into these the demons asked to be allowed to enter. Immediately the herd rushed madly down the cliff, plunged into the lake, and perished.

HLv 226.5

Meanwhile a marvelous change had come over the demoniacs. Light had shone into their minds. Their eyes beamed with intelligence. With glad voices the men praised God for deliverance.

HLv 226.6

From the cliff the keepers of the swine had seen all that had occurred, and they hurried away to publish the news to their employers. In fear and amazement the whole population flocked to meet Jesus. The demoniacs had been the terror of the country. No one had been safe to pass where they were. Now these men were clothed and in their right mind, listening to Jesus’ words and glorifying Him who had made them whole. But the people did not rejoice. The loss of the swine seemed greater than the deliverance of these captives of Satan.

HLv 227.1

The owners of the swine were absorbed in earthly things and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace. But indignation for their temporal loss blinded their eyes to the Saviour’s mercy.

HLv 227.2

The manifestation of supernatural power excited the fears of the people. Further calamities might follow from having this Stranger among them. Those who had crossed the lake with Jesus told of their peril in the tempest and how the wind and the sea had been stilled. But their words were without effect. In terror the people pleaded with Jesus to go away, and He complied, taking ship at once for the opposite shore.

HLv 227.3

The people of Gergesa were so fearful of endangering their earthly interests that He who had vanquished the prince of darkness before their eyes was treated as an intruder, and the Gift of heaven was turned from their doors. Still there are many who refuse to obey Christ’s word because obedience would involve the sacrifice of some worldly interest. Lest His presence cause pecuniary loss, many reject His grace and drive His Spirit from them.

HLv 227.4

But the restored demoniacs desired the company of their Deliverer. In His presence they felt secure from the demons that had tormented their lives and wasted their manhood. As Jesus was about to enter the boat, they kept close to His side and begged Him to keep them near Him. But Jesus told them to go home and tell what great things the Lord had done for them.

HLv 228.1

Here was a work for them to do—to go to a heathen home and tell of the blessing they had received from Jesus. It was hard for them to be separated from the Saviour. Difficulties were sure to beset them. Long isolation from society seemed to disqualify them for the work He had indicated. But as soon as Jesus pointed out their duty, they were ready to obey. They went throughout Decapolis, everywhere declaring His power to save and describing how He had freed them from the demons. In doing this work they could receive a greater blessing than if they had remained in His presence. In working to spread the “good news” of salvation we are brought near to the Saviour.

HLv 228.3

If we have been following Jesus step by step, we shall have something to tell concerning the way in which He has led us: how we have tested His promise, and found the promise true. This is the witness for which our Lord calls us.

HLv 228.4

Though the people of Gergesa had not received Jesus, He did not leave them to the darkness they had chosen. They had not heard His words. They were ignorant of that which they were rejecting. Therefore He again sent light to them by those to whom they would not refuse to listen.

HLv 228.5

The destruction of the swine roused the whole country as nothing else could have done and directed attention to Christ. The men He healed remained as witnesses to His power, channels of light, messengers of the Son of God. A door was opened throughout that region. When Jesus returned to Decapolis, thousands heard the message. Even the working of evil is overruled for good.

HLv 229.1

The demoniacs of Gergesa, dwelling in the place of graves, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan’s influence is constantly exerted on men to control the mind and incite to violence and crime. He darkens the intellect and debases the soul. Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in the home, in business, and even in church are doing this today. Because of this, violence and crime overspread the earth, and moral darkness enshrouds the habitations of men. Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer.

From Heaven With Love

Superstition Excited Fears

HLv 228.2

The two restored demoniacs were the first missionaries Christ sent to preach in the region of Decapolis. For a few moments only these men had been privileged to hear the teachings of Christ. But they bore in their own persons the evidence that Jesus was the Messiah. They could tell what they knew, what they had seen and heard and felt of the power of Christ. This is what everyone can do whose heart has been touched by the grace of God. See 1 John 1:1-3.

HLv 229.2

God has called us to be “conformed to the image of His Son.” Romans 8:29. And souls that have been degraded into instruments of Satan are still through Christ transformed into messengers of righteousness and sent forth to tell “what great things the Lord hath done for thee.”

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

The Great Controversy

Chapter 31—Agency of Evil Spirits

GC 514.2

A striking example of their number, power, and malignity, and also of the power and mercy of Christ, is given in the Scripture account of the healing of the demoniacs at Gadara. Those wretched maniacs, spurning all restraint, writhing, foaming, raging, were filling the air with their cries, doing violence to themselves, and endangering all who should approach them. Their bleeding and disfigured bodies and distracted minds presented a spectacle well pleasing to the prince of darkness. One of the demons controlling the sufferers declared: “My name is Legion: for we are many.” Mark 5:9. In the Roman army a legion consisted of from three to five thousand men. Satan’s hosts also are marshaled in companies, and the single company to which these demons belonged numbered no less than a legion.

The Great Controversy (1888 ed.)

Chapter 31—Agency of Evil Spirits

GC88 514.2

A striking example of their number, power, and malignity, and also of the power and mercy of Christ, is given in the Scripture account of the healing of the demoniacs at Gadara. Those wretched maniacs, spurning all restraint, writhing, foaming, raging, were filling the air with their cries, doing violence to themselves, and endangering all who should approach them. Their bleeding and disfigured bodies and distracted minds presented a spectacle well-pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion; for we are many.” [Mark 5:9.] In the Roman army a legion consisted of from three to five thousand men. Satan’s hosts also are marshaled in companies, and the single company to which these demons belonged numbered no less than a legion.

The Spirit of Prophecy, vol. 4

Chapter 26—Agency of Evil Spirits

4SP 332.3

A striking example of their number, power, and malignity, and also of the power and mercy of Christ, is given in the Scripture account of the healing of the demoniacs at Gadara. Those wretched maniacs, spurning all restraint, writhing, foaming, raging, were filling the air with their cries, doing violence to themselves, and endangering all who should approach them. Their bleeding and disfigured bodies and distracted minds presented a spectacle well-pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion; for we are many.” [Mark 5:9.] In the Roman army a legion consisted of from three to five thousand men. Satan’s hosts also are marshaled into companies, and the single company to which these demons belonged numbered no less than a legion.

From Here to Forever

Guardian Angels

HF 317.1

That men have been possessed with demons is clearly stated in the New Testament. Persons thus afflicted were not merely suffering with disease from natural causes; Christ recognized the direct presence and agency of evil spirits. The demoniacs at Gadara, wretched maniacs, writhing, foaming, raging, were doing violence to themselves and endangering all who should approach them. Their bleeding, disfigured bodies and distracted minds presented a spectacle well pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion: for we are many.” Mark 5:9. In the Roman army a legion consisted of from three to five thousand men. At the command of Jesus the evil spirits departed from their victims, leaving them subdued, intelligent, and gentle. But the demons swept a herd of swine into the sea, and to the dwellers of Gadara the loss outweighed the blessing Christ had bestowed; the divine Healer was intreated to depart. See Matthew 8:23-34. By casting the blame of their loss upon Jesus, Satan aroused the selfish fears of the people and prevented them from listening to His words.

The Great Hope (Condensed)

Evil Angels Oppose God’s Plans

GrH_c 7.4

That men have been possessed with demons is clearly stated in the New Testament. Persons thus afflicted were not merely suffering with disease from natural causes; Christ recognized the direct presence and agency of evil spirits. The demoniacs at Gadara, wretched maniacs, writhing, foaming, raging, were doing violence to themselves and endangering all who should approach them. Their bleeding, disfigured bodies and distracted minds presented a spectacle well pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion: for we are many.” Mark 5:9. In the Roman army a legion consisted of from three to five thousand men. At the command of Jesus the evil spirits departed from their victims, leaving them subdued, intelligent, and gentle. But the demons swept a herd of swine into the sea, and to the dwellers of Gadara the loss outweighed the blessing Christ had bestowed; the divine Healer was intreated to depart. See Matthew 8:23-34. By casting the blame of their loss upon Jesus, Satan aroused the selfish fears of the people and prevented them from listening to His words.

Our High Calling

A Little Church in the Home, October 25

OHC 304.1

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. Mark 5:19.

Letters and Manuscripts — Volume 12 (1897)

Ms 177, 1897

12LtMs, Ms 177, 1897, par. 9

We feel very grateful to our heavenly Father that the school has been a success. Some will join the army of the Lord’s workers and go out into the highways and byways of life. Some will go forth to conduct schools, some to live out the precepts of the Word in the home circle. “Go home to thy friends,” said Christ to one whom He had healed, “and tell them how great things the Lord hath done for thee, and hath had compassion on thee.” Mark 5:19. He obeyed the Lord. How many will show in their characters that the Lord has given them pardon and peace? All who have the genuine work wrought in the soul will evidence in their characters that they are born of God, turned from darkness to light.

Letters and Manuscripts — Volume 12 (1897)

Ms 176, 1897

12LtMs, Ms 176, 1897, par. 111

“No gossip should be permitted to go from the home to talk and tell tidbits said and little things done. Neither should the home sanction the members of the family criticizing the teachers, the matron, or the Bible teachers. If this thing is permitted, there is an evil done—an injustice to the students, injustice to the teachers, injustice to Me. The Spirit of the Lord is grieved. Those who engage in this unconsecrated use of their tongues need a converted tongue; but the tongue will never be converted until they have a converted heart. Then they will express the fullness of the unmerited favor of God as the Source of our salvation and all its blessings will be brought within our reach. When the Lord does a special work upon the hearts and bodies of those in need, He says, ‘Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.’ Every true son and daughter of God may do this work safely and it will be the right way to do.” [Mark 5:19.]

The Desire of Ages

Chapter 36—The Touch of Faith

DA 342.1

Returning from Gergesa to the western shore, Jesus found a multitude gathered to receive Him, and they greeted Him with joy. He remained by the seaside for a time, teaching and healing, and then repaired to the house of Levi-Matthew to meet the publicans at the feast. Here Jairus, the ruler of the synagogue, found Him.

DA 342.2

This elder of the Jews came to Jesus in great distress, and cast himself at His feet, exclaiming, “My little daughter lieth at the point of death: I pray Thee, come and lay Thy hands on her, that she may be healed; and she shall live.”

DA 342.3

Jesus set out at once with the ruler for his home. Though the disciples had seen so many of His works of mercy, they were surprised at His compliance with the entreaty of the haughty rabbi; yet they accompanied their Master, and the people followed, eager and expectant.

DA 342.4

The ruler’s house was not far distant, but Jesus and His companions advanced slowly, for the crowd pressed Him on every side. The anxious father was impatient of delay; but Jesus, pitying the people, stopped now and then to relieve some suffering one, or to comfort a troubled heart.

DA 342.5

While they were still on the way, a messenger pressed through the crowd, bearing to Jairus the news that his daughter was dead, and it was useless to trouble the Master further. The word caught the ear of Jesus. “Fear not,” He said; “believe only, and she shall be made whole.”

DA 343.1

Jairus pressed closer to the Saviour, and together they hurried to the ruler’s home. Already the hired mourners and flute players were there, filling the air with their clamor. The presence of the crowd, and the tumult jarred upon the spirit of Jesus. He tried to silence them, saying, “Why make ye this ado, and weep? the damsel is not dead, but sleepeth.” They were indignant at the words of the Stranger. They had seen the child in the embrace of death, and they laughed Him to scorn. Requiring them all to leave the house, Jesus took with Him the father and mother of the maiden, and the three disciples, Peter, James, and John, and together they entered the chamber of death.

DA 343.2

Jesus approached the bedside, and, taking the child’s hand in His own, He pronounced softly, in the familiar language of her home, the words, “Damsel, I say unto thee, arise.”

DA 343.3

Instantly a tremor passed through the unconscious form. The pulses of life beat again. The lips unclosed with a smile. The eyes opened widely as if from sleep, and the maiden gazed with wonder on the group beside her. She arose, and her parents clasped her in their arms, and wept for joy.

DA 343.4

On the way to the ruler’s house, Jesus had met, in the crowd, a poor woman who for twelve years had suffered from a disease that made her life a burden. She had spent all her means upon physicians and remedies, only to be pronounced incurable. But her hopes revived when she heard of the cures that Christ performed. She felt assured that if she could only go to Him she would be healed. In weakness and suffering she came to the seaside where He was teaching, and tried to press through the crowd, but in vain. Again she followed Him from the house of Levi-Matthew, but was still unable to reach Him. She had begun to despair, when, in making His way through the multitude, He came near where she was.

DA 343.5

The golden opportunity had come. She was in the presence of the Great Physician! But amid the confusion she could not speak to Him, nor catch more than a passing glimpse of His figure. Fearful of losing her one chance of relief, she pressed forward, saying to herself, “If I may but touch His garment, I shall be whole.” As He was passing, she reached forward, and succeeded in barely touching the border of His garment. But in that moment she knew that she was healed. In that one touch was concentrated the faith of her life, and instantly her pain and feebleness gave place to the vigor of perfect health.

DA 344.1

With a grateful heart she then tried to withdraw from the crowd; but suddenly Jesus stopped, and the people halted with Him. He turned, and looking about asked in a voice distinctly heard above the confusion of the multitude, “Who touched Me?” The people answered this query with a look of amazement. Jostled upon all sides, and rudely pressed hither and thither, as He was, it seemed a strange inquiry.

DA 344.2

Peter, ever ready to speak, said, “Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me?” Jesus answered, “Somebody hath touched Me: for I perceive that virtue is gone out of Me.” The Saviour could distinguish the touch of faith from the casual contact of the careless throng. Such trust should not be passed without comment. He would speak to the humble woman words of comfort that would be to her a wellspring of joy,—words that would be a blessing to His followers to the close of time.

DA 344.3

Looking toward the woman, Jesus insisted on knowing who had touched Him. Finding concealment vain, she came forward tremblingly, and cast herself at His feet. With grateful tears she told the story of her suffering, and how she had found relief. Jesus gently said, “Daughter, be of good comfort: thy faith hath made thee whole; go in peace.” He gave no opportunity for superstition to claim healing virtue for the mere act of touching His garments. It was not through the outward contact with Him, but through the faith which took hold on His divine power, that the cure was wrought.

DA 347.1

The wondering crowd that pressed close about Christ realized no accession of vital power. But when the suffering woman put forth her hand to touch Him, believing that she would be made whole, she felt the healing virtue. So in spiritual things. To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith in Christ, which accepts Him merely as the Saviour of the world, can never bring healing to the soul. The faith that is unto salvation is not a mere intellectual assent to the truth. He who waits for entire knowledge before he will exercise faith, cannot receive blessing from God. It is not enough to believe about Christ; we must believe in Him. The only faith that will benefit us is that which embraces Him as a personal Saviour; which appropriates His merits to ourselves. Many hold faith as an opinion. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith is life. A living faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.

DA 347.2

After healing the woman, Jesus desired her to acknowledge the blessing she had received. The gifts which the gospel offers are not to be secured by stealth or enjoyed in secret. So the Lord calls upon us for confession of His goodness. “Ye are My witnesses, saith the Lord, that I am God.” Isaiah 43:12.

DA 347.3

Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. We are to acknowledge His grace as made known through the holy men of old; but that which will be most effectual is the testimony of our own experience. We are witnesses for God as we reveal in ourselves the working of a power that is divine. Every individual has a life distinct from all others, and an experience differing essentially from theirs. God desires that our praise shall ascend to Him, marked by our own individuality. These precious acknowledgments to the praise of the glory of His grace, when supported by a Christ-like life, have an irresistible power that works for the salvation of souls.

DA 348.1

When the ten lepers came to Jesus for healing, He bade them go and show themselves to the priest. On the way they were cleansed, but only one of them returned to give Him glory. The others went their way, forgetting Him who had made them whole. How many are still doing the same thing! The Lord works continually to benefit mankind. He is ever imparting His bounties. He raises up the sick from beds of languishing, He delivers men from peril which they do not see, He commissions heavenly angels to save them from calamity, to guard them from “the pestilence that walketh in darkness” and “the destruction that wasteth at noonday” (Psalm 91:6); but their hearts are unimpressed. He has given all the riches of heaven to redeem them, and yet they are unmindful of His great love. By their ingratitude they close their hearts against the grace of God. Like the heath in the desert they know not when good cometh, and their souls inhabit the parched places of the wilderness.

DA 348.2

It is for our own benefit to keep every gift of God fresh in our memory. Thus faith is strengthened to claim and to receive more and more. There is greater encouragement for us in the least blessing we ourselves receive from God than in all the accounts we can read of the faith and experience of others. The soul that responds to the grace of God shall be like a watered garden. His health shall spring forth speedily; his light shall rise in obscurity, and the glory of the Lord shall be seen upon him. Let us then remember the loving-kindness of the Lord, and the multitude of His tender mercies. Like the people of Israel, let us set up our stones of witness, and inscribe upon them the precious story of what God has wrought for us. And as we review His dealings with us in our pilgrimage, let us, out of hearts melted with gratitude, declare, “What shall I render unto the Lord for all His benefits toward me? I will take the cup of salvation, and call upon the name of the Lord. I will pay my vows unto the Lord now in the presence of all His people.” Psalm 116:12-14.

From Heaven With Love

Chapter 36—The Touch of Faith Brings Healing

HLv 230.1

Returning from Gergesa to the western shore of Lake Galilee, Jesus found a multitude gathered to receive Him. He remained by the seaside for a time, teaching and healing, and then went to the house of Levi-Matthew to meet the publicans at the feast. Here Jairus, the ruler of the synagogue, found Him. In great distress he exclaimed, “My little daughter lieth at the point of death: I pray Thee, come and lay Thy hands on her, that she may be healed; and she shall live.”

HLv 230.2

Jesus set out at once with the ruler for his home. The disciples were surprised at His compliance with the entreaty of the haughty rabbi, yet they accompanied their Master, and the people followed. Jesus and His companions advanced slowly, for the crowd pressed Him on every side. The anxious father was impatient, but Jesus stopped now and then to relieve suffering, or to comfort a troubled heart.

HLv 230.3

While they were on the way, a messenger pressed through the crowd, bearing the news that Jairus’s daughter was dead. The word caught the ear of Jesus. “Fear not: believe only, and she shall be made whole.”

HLv 230.4

Together they hurried to the ruler’s home. Already hired mourners and flute players were filling the air with their clamor. Jesus tried to silence them: “Why make ye this ado, and weep? the damsel is not dead, but sleepeth.” They were indignant at the words of the Stranger. They had seen the child in the embrace of death. Requiring them all to leave, Jesus took the father and mother of the maiden, and Peter, James, and John, and entered the chamber of death.

HLv 231.1

Jesus approached the bedside and, taking the child’s hand in His own, pronounced softly, in the familiar language of her home, “Damsel, I say unto thee, arise.”

HLv 231.2

Instantly a tremor passed through the unconscious form. The eyes opened widely as if from sleep, and the maiden gazed with wonder on the group beside her. She arose, and her parents clasped her in their arms, and wept for joy.

HLv 231.3

On the way to the ruler’s house, Jesus had met a poor woman who for twelve years had suffered from a disease that made her life a burden. She had spent all her means on physicians and remedies, only to be pronounced incurable. But her hopes revived when she heard of Christ. If she could only go to Him she would be healed. In weakness and suffering she came to the seaside where He was teaching, and tried to press through the crowd, but in vain. She followed Him from the house of Levi-Matthew, but was still unable to reach Him. She had begun to despair when He came near where she was.

HLv 231.4

She was in the presence of the Great Physician! But amid the confusion she could not speak to Him or catch more than a passing glimpse of Him. Fearful of losing her one chance of relief, she pressed forward, saying to herself, “If I may but touch His garment, I shall be whole.” As He was passing, she reached forward and succeeded in barely touching the border of His garment. In that one touch was concentrated the faith of her life; and instantly her pain and feebleness gave place to the vigor of perfect health.

HLv 231.5

With grateful heart she tried to withdraw from the crowd, but suddenly Jesus stopped. Looking about, He asked in a voice distinctly heard above the confusion, “Who touched Me?” Jostled on all sides, as he was, it seemed a strange inquiry.

HLv 231.6

Peter, ever ready to speak, said, “Master, the multitude throng Thee and press Thee, and sayest Thou, Who touched Me?” Jesus answered, “Somebody hath touched Me: for I perceive that virtue is gone out of Me.” The Saviour could distinguish the touch of faith from the casual contact of the careless throng. Such trust should not be passed without comment. He would speak to the humble woman words of comfort, words that would be a blessing to His followers to the close of time.

HLv 232.1

Looking toward the woman, Jesus insisted on knowing who had touched Him. Finding concealment vain, she came forward, trembling. With grateful tears she told of her suffering and how she had found relief. Jesus said, “Daughter, ... thy faith hath made thee whole; go in peace.” He gave no opportunity for superstition to claim healing virtue for touching His garments. Through the faith which took hold on His divine power, the cure was wrought.

HLv 232.2

To talk of religion in a casual way, to pray without soul hunger and living faith, avails nothing. A nominal faith, which accepts Christ merely as the Saviour of the world, can never bring healing to the soul. Faith is not mere intellectual assent to truth. It is not enough to believe about Christ; we must believe in Him. Saving faith is a transaction by which those who receive Christ join themselves in covenant relation with God. Genuine faith means an increase of vigor, a confiding trust, by which the soul becomes a conquering power.

HLv 232.3

After healing the woman, Jesus desired her to acknowledge the blessing she had received. The gifts which the gospel offers are not to be enjoyed in secret. Our confession of His faithfulness is Heaven’s chosen agency for revealing Christ to the world. That which will be most effectual is the testimony of our own experience. See Isaiah 43:12. Acknowledgments of His grace, when supported by a Christlike life, have irresistible power that works for the salvation of souls.

HLv 233.1

When the ten lepers came to Jesus for healing, they were cleansed; but only one returned to give Him glory. The others went their way, forgetting Him who had made them whole. How many still do the same thing! The Lord raises up the sick, He delivers men from peril, He commissions angels to save them from calamity, to guard them from pestilence and destruction (Psalm 91:6); yet they are unmindful of His great love. By ingratitude they close their hearts against the grace of God.

HLv 233.2

It is for our own benefit to keep every gift of God fresh in our memory. Thus faith is strengthened. Let us, then, remember the loving-kindness of the Lord. And as we review God’s dealings with us, let us declare, “What shall I render unto the Lord for all His benefits toward me?” Psalm 116:12.

The Ministry of Healing

Chapter 4—The Touch of Faith

MH 59.2

Christ was on His way to the home of Jairus, the Jewish rabbi who had entreated Him to come and heal his daughter. The heartbroken petition, “My little daughter lieth at the point of death: I pray Thee, come and lay Thy hands on her, that she may be healed” (Mark 5:23), had touched the tender, sympathetic heart of Christ, and He at once set out with the ruler for his home.

MH 60.2

As He was passing, she reached forward and succeeded in barely touching the border of His garment. That moment she knew that she was healed. In that one touch was concentrated the faith of her life, and instantly her pain and feebleness disappeared. Instantly she felt the thrill as of an electric current passing through every fiber of her being. There came over her a sensation of perfect health. “She felt in her body that she was healed of that plague.” Verse 29.

Letters and Manuscripts — Volume 19 (1904)

Lt 111, 1904

19LtMs, Lt 111, 1904, par. 16

Christ was on His way to the home of the Jewish rabbi who had entreated Him to come and heal his daughter. The heart-broken petition, “My little daughter lieth at the point of death; I pray Thee, come and lay Thy hands on her, that she may be healed; and she shall live,” had touched the tender, sympathetic heart of Christ, and He had at once set out with the ruler for his home. [Mark 5:23, 24.]

19LtMs, Lt 111, 1904, par. 19

As He was passing, she reached forward and succeeded in barely touching the border of His garment. That moment she knew that she was healed. Her faith was centered not in the robe, but in Him who wore the robe. In that one touch was concentrated the faith of her life, and instantly her pain and feebleness disappeared. Instantly she felt the thrill as of an electric current passing through every fibre of her being. There came over her a sensation of perfect health. “Straightway ... she felt in her body that she was healed of the plague.” [Mark 5:29.]

The Great Controversy

General Notes

GC 692.3

Page 435. A threefold message.—Revelation 14:6, 7 foretells the proclamation of the first angel’s message. Then the prophet continues: “There followed another angel, saying, Babylon is fallen, is fallen.... and the third angel followed them.” The word here rendered “followed” means “to go along with,” “to follow one,” “go with him.” See Henry George Liddell and Robert Scott, Greek English Lexicon (Oxford: Clarendon Press, 1940), Vol. 1, p. 52. It also means “to accompany.” see George Abbott-Smith, A Manual Greek Lexicon of the New Testament (Edinburgh: T. and T. Clark, 1950), page 17. It is the same word that is used in Mark 5:24, “Jesus went with him; and much people followed Him, and thronged Him.” It is also used of the redeemed one hundred and forty-four thousand, Revelation 14:4, where it is said, “these are they which follow the Lamb whithersoever He goeth.” In both these places it is evident that the idea intended to be conveyed is that of “going together,” “in company with.” So in 1 Corinthians 10:4, where we read of the children of Israel that “they drank of that spiritual Rock that followed them,” the word “followed” is translated from the same Greek word, and the margin has it, “went with them.” Fromthis we learn that the idea in Revelation 14:8, 9 is not simply that the second and third angels followed the first in point of time, but that they went with him. The three messages are but one threefold message. They are three only in the order of their rise. But having risen, they go on together and are inseparable.

The Great Controversy (1888 ed.)

General Notes

GC88 685.3

Note 8. Page 435—Revelation 14:6, 7, Foretells the proclamation of the first angel’s message. Then the prophet continues: “there followed another angel, saying, Babylon is fallen, is fallen, ... And the third angel followed them.” The word here rendered “followed,” means, in constructions like that in this text, “to go with.” Liddell and Scott render the word thus: “to follow one, go after or with him.” Robinson says: “To follow, to go with, to accompany anyone.” It is the same word that is used in Mark 5:24: “And Jesus went with him; and much people followed him, and thronged him.” It is also used of the redeemed one hundred and forty-four thousand, where it is said: “these are they which follow the Lamb whithersoever he goeth.” Revelation 14:4. In both these places it is evident that the idea intended to be conveyed is that of going together, in company with. So in 1 Corinthians 10:4, where we read of the children of Israel that “they drank of that spiritual rock that followed them,” the word “followed” is translated from the same Greek word, and the margin has it, “went with them.” From this we learn that the idea in Revelation 14:8, 9, Is not simply that the second and third angels followed the first in point of time, but that they went with it. The three messages are but one threefold message. They are three only in the order of their rise. But having risen, they go on together, and are inseparable.

Daughters of God

The Woman Who Touched the Hem of Jesus’ Garment

DG 63.3

This woman had been ill for many years. The physicians could not help her, but she believed that if she could touch Jesus she would be healed.

DG 63.4

Open the door of your heart, and Christ, the heavenly guest, will come in.... You may have a nominal faith, just such a faith as the people had who crowded about Jesus in the streets of Judea, but this faith will not connect you with Him. You need a faith similar to the faith of the poor woman who had been diseased for many years. She had sought help from the physicians, but her disease grew worse and worse. She heard of Christ, and her faith went out to Him. She believed that if she could only touch the hem of His garment she would be made whole. Christ understood the longing of her heart; He understands the desire of every heart that is drawn out after Him, and He responds to it. This poor woman who yearned after help improved her first opportunity to come into the presence of Jesus. The multitude were all about Him, but she pressed through the crowd, until she could touch His garment, and that moment she was healed. Christ realized that virtue had gone out of Him. The woman had felt her desperate need, and her faith had made her whole. So it will be with every one of you who go in your need to Jesus and lay hold upon Him by living faith.

DG 64.1

Christ asked who touched Him. His disciples were astonished that He should ask such a question when He was surrounded by a great multitude. They said, “Thou seest the multitude thronging thee, and sayest thou, Who touched me?” But Jesus knew that somebody had touched Him with no casual touch, but with the touch of faith. A longing soul had reached out to Him for help which no one but He could give. Jesus said, “I perceive that virtue is gone out of me.” And he looked round about to see her that had done this thing,” and when the woman knew she was not hid, she acknowledged the good work that had been wrought in her. She told the story of her suffering and her hopeless condition, and her act of faith in touching His garment. He said unto her, “Daughter, thy faith hath made thee whole.”—The Signs of the Times, June 10, 1889.

Letters and Manuscripts — Volume 8 (1893)

Ms 2, 1893

8LtMs, Ms 2, 1893, par. 14

Have you touched Christ? When the woman in the crowd touched Christ, He said, “Who touched me?” “Why,” Peter exclaimed, [“the multitude throng thee.”] Mark 5:27; [Luke 8:45]. Jesus said, “Somebody hath touched me.” [Verse 46.] The woman that was purified turned toward Him and told her pitiful story. She was made sound in a moment. Does He save you this day? Seek Him that is mighty. Choose between the Prince of Life and [the] prince of darkness. Study the words of Christ. There is no “guess so” there. “Ask and ye shall receive, Knock and it shall be opened unto you.” “If ye then being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit ....” [Luke 11:9, 13.] Thank God for that.

Mind, Character, and Personality, vol. 2

Chapter 58—Faith

2MCP 539.1

Faith in Christ, Not the Robe—As He was passing, she [the infirm woman] reached forward and succeeded in barely touching the border of His garment. That moment she knew that she was healed. Her faith was centered, not in the robe, but in Him who wore the robe. In that one touch was concentrated the faith of her life, and instantly her pain and feebleness disappeared. Instantly she felt the thrill as of an electric current passing through every fiber of her being. There came over her a sensation of perfect health. “Straightway ... she felt in her body that she was healed of that plague” (Mark 5:29).—Letter 111, 1904.

Letters and Manuscripts — Volume 16 (1901)

Ms 105, 1901

16LtMs, Ms 105, 1901, par. 22

The Great Physician recognized the touch of faith. “Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? And he looked round about to see her that had done this thing.” [Mark 5:30-32.]

16LtMs, Ms 105, 1901, par. 23

Then the woman, afraid that she had taken something she ought not to have, came before Him and with fear and trembling told her pitiful story—how she had been under the care of many physicians, but had not been benefited by them, being made rather the worse by their treatment and drugs. All her living had been spent in paying their charges. “But now,” she said, “I am made whole.” The Saviour said to her, “Daughter, thy faith hath made thee whole.” [Verse 34.] Blessing her, He bade her go in peace. By this object lesson of His healing power He taught the multitude pressing about Him that He was the Mighty One, the Restorer.

Letters and Manuscripts — Volume 13 (1898)

Lt 106, 1898

13LtMs, Lt 106, 1898, par. 18

Christ met one poor soul who had spent all her living in order that she might be cured of a physical malady. The statement is that she had spent all she had on many physicians, and was nothing better, but rather made worse. But one touch of Christ by faith took away the infirmity of long years. This suffering woman came behind Christ, and touched His garment by faith in the person whom the garment covered, and instantly she was made whole. “Who touched me?” said Christ. Peter was astonished. He answered, “Thou seest the multitude thronging thee, and sayest thou, Who touched me?” [Luke 8:45; Mark 5:31.]

Letters and Manuscripts — Volume 20 (1905)

Ms 78, 1905

20LtMs, Ms 78, 1905, par. 5

There was in her experience a lesson of too much value to be passed over. The faith of this suffering, longing soul must be recognized. Turning round, Christ said, “Who touched Me?” “Thou seest the multitude thronging Thee,” the disciples said, “and sayest Thou, Who touched Me?” [Luke 8:45; Mark 5:31.] But Christ replied, “Somebody has touched Me, for I perceive that virtue has gone out of Me.” [Luke 8:46.] Then the woman, grateful and penitent, told her pitiful story. “I but touched the hem of Thy garment,” she said, “And I was made whole.”

Letters and Manuscripts — Volume 13 (1898)

Lt 91, 1898

13LtMs, Lt 91, 1898, par. 6

The ministers need not be sick and die. If they will come to the great Physician, He will say to them, “Be whole.” “According to your faith be it unto you.” [Mark 5:34; Matthew 9:29.] It is dishonoring to God to distrust Him, to doubt His willingness to save. All persons, teachers and pupils, by indulging appetite, are doing injury to themselves. The desserts that are taken in the form of custards are liable to do more harm than good. Fruit, if it can be obtained, is the best article of food. All wheat flour is not best for a continuous diet. A mixture of wheat, oatmeal, and rye would be more nutritious than the wheat with the nutrifying properties separated from it.

Letters and Manuscripts — Volume 13 (1898)

Ms 18, 1898

13LtMs, Ms 18, 1898, par. 14

But the world’s Redeemer is the Restorer. He encircles man with His long human arm, while with His divine arm He lays hold of Omnipotence. He who created man knows just how to rid the human machinery of the clogs which have weakened the action of nerve, brain, bone and muscles, and poisoned the life current flowing through the body. He knows how to speak the word, “Be whole;” and when He has healed the sufferer He says, “Go and sin no more.” [Mark 5:34; John 5:14.] He does not specify the particular sin; His word “sin” convicts the transgressor of the sin of which he has been guilty.

Homeward Bound

Believe What God Says, March 27

HB 104.1

Do not be afraid; only believe.—Mark 5:36.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 52, 1892

7LtMs, Lt 52, 1892, par. 14

I have had a deeper experience these last seven months. “Only believe,” has urged itself upon me. [Mark 5:36.] “The dealings of thy heavenly Father may seem dark and unexplainable to thee, but trust Him who is too wise to err and too good to do thee harm.”

The Desire of Ages

Chapter 58—“Lazarus, Come Forth”

DA 534.3

“Jesus therefore again groaning in Himself cometh to the grave.” Lazarus had been laid in a cave in a rock, and a massive stone had been placed before the entrance. “Take ye away the stone,” Christ said. Thinking that He only wished to look upon the dead, Martha objected, saying that the body had been buried four days, and corruption had already begun its work. This statement, made before the raising of Lazarus, left no room for Christ’s enemies to say that a deception had been practiced. In the past the Pharisees had circulated false statements regarding the most wonderful manifestations of the power of God. When Christ raised to life the daughter of Jairus, He had said, “The damsel is not dead, but sleepeth.” Mark 5:39. As she had been sick only a short time, and was raised immediately after death, the Pharisees declared that the child had not been dead; that Christ Himself had said she was only asleep. They had tried to make it appear that Christ could not cure disease, that there was foul play about His miracles. But in this case, none could deny that Lazarus was dead.

From Heaven With Love

Chapter 58—The Raising of Lazarus

HLv 356.2

Lazarus had been laid in a cave, and a massive stone had been placed before the entrance. “Take ye away the stone,” Christ said. Thinking He only wished to look upon the dead, Martha objected, saying that the body had been buried four days, and corruption had already begun its work. This statement, made before the raising of Lazarus, left no room for Christ’s enemies to say that a deception had been practiced. When Christ raised the daughter of Jairus, He had said, “The damsel is not dead, but sleepeth.” Mark 5:39. As she had been raised immediately after her death, the Pharisees declared that the child had not been dead, that Christ Himself said she was only asleep. They had tried to make it appear that there was foul play about His miracles. But in this case, none could deny that Lazarus was dead.