New International Version
Luke 4:20
20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.
Luke 4:20 in other versions
- King James Version (KJV)And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
- English Standard Version (ESV)And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him.
- New King James Version (NKJV)Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him.
- New Living Translation (NLT)He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently.
Context of Luke 4:20
18“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19to proclaim the year of the Lord’s favor.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.
Read all of Luke 4Luke 4:20 word by word
καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισεν, καὶ πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ ἦσαν ἀτενίζοντες αὐτῷ.Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- he closedπτύσσωptussō · to roll upG4428
- the bookὁho hē to · the/this/whoG3588
- the bookβιβλίονbiblion · scrollG975
- and he gaveἀποδίδωμιapodidōmi · to payG591
- to the ministerὑπηρέτηςhupēretēs · servantG5257
- and sat downκαθίζωkathizō · to seatG2523
- the eyesὀφθαλμόςophthalmos · eyeG3788
- of all themπᾶςpas · allG3956
- that wereεἰμίeimi · to beG1510
- inἐνen · in/on/amongG1722
- the synagogueσυναγωγήsunagōgē · synagogueG4864
- were fastenedἀτενίζωatenizō · to gazeG816
- on himαὐτόςautos · it/s/heG846
Cross-references for Luke 4:20
- Luke 4:17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
- Matthew 20:26Not so with you. Instead, whoever wants to become great among you must be your servant,
- Luke 5:3He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
- Matthew 5:1Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him,
- Matthew 13:1That same day Jesus went out of the house and sat by the lake.
- John 8:2At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.
- Acts 13:14From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down.
- Acts 16:13On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.
- Luke 19:48Yet they could not find any way to do it, because all the people hung on his words.
- Acts 3:12When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?
Commentaries on Luke 4:20
- Adam Clarke Bible Commentary · v. 20Were fastened on him - Were attentively fixed on him. The proper import of ͅ .Read the comment
- Barnes’ Notes on the Bible · v. 20And he closed the book - That is, he rolled it up again. See the notes at Luke 4:17. And he gave it again to the minister - That is, to the one in the synagogue who had charge of the books. The word means “servant,” and the office was not much unlike that of a sexton now. It was his duty, among other things, to take charge of the books, to hand them to the reader of the law, and then return them to their place. And sat down - This was usual in speaking in…Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 16-30The sermon Jesus gave in Nazareth showed what his whole public ministry would be about. He returned to the synagogue in his hometown to announce the good news that God’s salvation had come. The people were pleased at first. But then Jesus reminded them that God also reaches out to Gentiles, not only to Jews. This made the crowd so angry that they tried to kill him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. the minister--the chazan, or synagogue-officer. all eyes ... fastened on Him--astounded at His putting in such claims.Read the comment
Topics related to Luke 4:20
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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