John 13:2

John 13:2 in other versions

• King James Version (KJV)And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
• New International Version (NIV)The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.
• English Standard Version (ESV)During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,
• New King James Version (NKJV)And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him,

Context of John 13:2

1Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end. The evening meal was in progress, and the devil had already put into the heart of Judas Iscariot, Simon’s son, that he should betray Jesus. 3Because Jesus knew that the Father had handed all things over to him, and that he had come from God and was going back to God, 4he got up from the meal, removed his outer clothes, took a towel and tied it around himself.

John 13:2 word by word

καὶ δείπνου γινομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν ἵνα αὐτὸν Ἰούδας Σίμωνος Ἰσκαριώτου,Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Andκαίkai · andG2532
• supperδεῖπνονdeipnon · dinnerG1173
• being endedγίνομαιginomai · to beG1096
• the devilδιάβολοςdiabolos · devilish/the DevilG1228
• havingβάλλωballō · to throw: putG906
• nowἤδηēdē · alreadyG2235
• putβάλλωballō · to throw: putG906
• intoεἰςeis · towardG1519
• the heartκαρδίαkardia · heartG2588
• of JudasἸούδαςIoudas · JudasG2455
• IscariotἸσκαριώτης, ἸσκαριώθIskariōtēs · IscariotG2469
• Simon’sΣίμωνSimōn · SimonG4613
• toἵναhina · in order that/toG2443
• betrayπαραδίδωμιparadidōmi · to deliverG3860
• himαὐτόςautos · it/s/heG846

Cross-references for John 13:2

• John 13:4he got up from the meal, removed his outer clothes, took a towel and tied it around himself.
• John 13:27And after Judas took the piece of bread, Satan entered into him. Jesus said to him, “What you are about to do, do quickly.”
• John 6:70Jesus replied, “Didn’t I choose you, the twelve, and yet one of you is the devil?”
• Luke 22:3Then Satan entered Judas, the one called Iscariot, who was one of the twelve.
• Acts 5:3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back for yourself part of the proceeds from the sale of the land?
• Ephesians 2:3among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest…
• Ezra 7:27Blessed be the Lord God of our fathers, who so moved in the heart of the king to so honor the temple of the Lord which is in Jerusalem!
• Nehemiah 2:12I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one I was riding.
• 2 Corinthians 8:16But thanks be to God who put in the heart of Titus the same devotion I have for you,
• James 1:13Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one.
• Revelation 17:17For God has put into their minds to carry out his purpose by making a decision to give their royal power to the beast until the words of God are fulfilled.

Commentaries on John 13:2

• Adam Clarke Bible Commentary · v. 2And supper being ended - Rather, , while supper was preparing. To support this new translation of the words, it may be remarked that, from John 13:26, John 13:30, it appears that the supper was not then ended: nay, it is probable that it was not then begun; because the washing of feet ( John 13:5;) was usually practised by the Jews before they entered upon their meals, as may be gathered from Luke 7:44, and from the reason of the custom. I think that John…Read the comment
• Barnes’ Notes on the Bible · v. 2Supper being ended - This translation expresses too much. The original means while they were at supper; and that this is the meaning is clear from the fact that we find them still eating after this. The Arabic and Persic translations give it this meaning. The Latin Vulgate renders it like the English. The devil - The leader or prince of evil spirits. Having now put it into the heart - Literally, having cast it into the heart. Compare Ephesians 6:16; “The…Read the comment
• Tyndale Open Study Notes · v. 2Judas … Iscariot: He had refused to trust in Jesus. Darkness consumed him and he became a tool of the devil (compare study note on 12:39–40).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22. supper being ended--rather, "being prepared," "being served," or, "going on"; for that it was not "ended" is plain from Joh 13:26. the devil having now--or, "already." put into the heart of Judas ... to betray him--referring to the agreement he had already made with the chief priests (Lu 22:3-6).Read the comment

Topics related to John 13:2

• Heart
• Jesus Continued
• Jesus, the Christ
• Judas (Jude)
• Satan
• Simon
• Traitor

In the dictionaries

• Judas Iscariot
• Aside
• Clean
• Commandment
• Example
• Judas
• Simon
• End
• Humility
• Jesus Christ

Commentaries on John 13

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings