EGW WritingsJohn 13

With God at Dawn

Christ Loved His Own unto the End, February 5

WGD 38.1

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. John 13:1.

Conflict and Courage

Only Jesus Knew, November 9

CC 319.1

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Matthew 26:24.

CC 319.2

The disciples knew nothing of the purpose of Judas. Jesus alone could read his secret. Yet He did not expose him. Jesus hungered for his soul.... His heart was crying, How can I give thee up? The constraining power of that love was felt by Judas. When the Saviour’s hands were bathing those soiled feet, and wiping them with the towel, the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance; and the old impulses, for the moment put aside, again controlled him. Judas was now offended at Christ’s act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel’s king. All hope of worldly honor in a temporal kingdom was destroyed. Judas was satisfied that there was nothing to be gained by following Christ.... He was possessed by a demon, and he resolved to complete the work he had agreed to do in betraying his Lord.15The Desire of Ages, 645.

CC 319.3

Judas the betrayer was present at the sacramental service. He received from Jesus the emblems of His broken body and His spilled blood. He heard the words, “This do in remembrance of Me.” And sitting there in the very presence of the Lamb of God, the betrayer brooded upon his own dark purposes, and cherished his sullen, revengeful thoughts.16Ibid., 653.

CC 319.4

At the Passover supper Jesus proved His divinity by revealing the traitor’s purpose. He tenderly included Judas in the ministry to the disciples. But the last appeal of love was unheeded. Then the case of Judas was decided, and the feet that Jesus had washed went forth to the betrayer’s work.17Ibid., 720.

CC 319.5

Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.18Ibid., 654, 655.

CC 319.6

How many today are, like Judas, betraying their Lord? 19The S.D.A. Bible Commentary 5:1102.

From Heaven With Love

Chapter 71—A Servant of Servants

HLv 433.1

Christ with His disciples had gathered to celebrate the Passover. The Saviour knew that His hour was come; He Himself was the true paschal lamb, and on the day the Passover was eaten He was to be sacrificed. A few quiet hours yet remained to Him to be spent for the benefit of His disciples.

HLv 433.2

The life of Christ had been one of unselfish service. “Not to be ministered unto, but to minister” (Matthew 20:28) had been the lesson of His every act. But not yet had the disciples learned the lesson. At this last Passover Jesus was troubled. A shadow rested upon His countenance. The disciples perceived that something weighed heavily on His mind.

HLv 433.3

As they were gathered about the table, He said, “With desire I have desired to eat this passover with you before I suffer: for I say unto you, I will not anymore eat thereof until it be fulfilled in the kingdom of God. And He took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.”

HLv 433.4

Christ was now in the shadow of the cross, and the pain was torturing His heart. He knew He would be deserted; He knew that by the most humiliating process to which criminals were subjected He would be put to death. He knew the ingratitude and cruelty of those He had come to save. He knew that for many the sacrifice He must make would be in vain. Knowing all that was before Him, He might naturally have been overwhelmed with the thought of His own humiliation and suffering. But He did not think of Himself. His care for His disciples was uppermost in His mind.

HLv 434.1

On this last evening, Jesus had much to tell them. But He saw that they could not bear what He had to say. As He looked into their faces, the words were stayed on His lips. Moments passed in silence. The disciples were ill at ease. The glances they cast on each other told of jealousy and contention.

HLv 434.2

There was “a strife among them, which of them should be accounted the greatest.” This contention grieved and wounded Jesus. Each still longed for the highest place in the kingdom. That James and John should presume to ask for the highest position so stirred the ten that alienation threatened. Judas was the most severe on James and John.

HLv 434.3

When the disciples entered the upper room, Judas pressed next to Christ on the left side; John was on the right. If there was a highest place, Judas was determined to have it.

HLv 434.4

Another cause of dissension had arisen. It was customary for a servant to wash the feet of the guests. On this occasion the pitcher, the basin, and the towel were in readiness; but no servant was present, and it was the disciples’ part to perform it. But each determined not to act the part of a servant. All manifested a stoical unconcern. By their silence they refused to humble themselves.

HLv 434.5

How was Christ to bring these poor souls where Satan would not gain over them a decided victory? How could He show that a mere profession of discipleship did not make them disciples? How was He to kindle love in their hearts and enable them to comprehend what He longed to tell them?

HLv 434.6

Jesus waited for a time to see what they would do. Then He, the divine Teacher, rose from the table. Laying aside the outer garment that would have impeded His movements, He took a towel. In silence the disciples waited to see what was to follow. “After that He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.” This action opened the eyes of the disciples. Bitter shame filled their hearts, and they saw themselves in a new light.

HLv 435.1

Christ gave them an example they would never forget. His love for them was not easily disturbed. He had full consciousness of His divinity; but He had laid aside His royal crown, and had taken the form of a servant. One of the last acts of His life on earth was to gird Himself as a servant, and perform a servant’s part.

HLv 435.2

Before the Passover Judas had closed the contract to deliver Jesus into the hands of the priests and scribes. The disciples knew nothing of the purpose of Judas. Jesus alone could read his secret, yet He did not expose him. He felt for him such a burden as for Jerusalem when He wept over the doomed city.

HLv 435.3

The constraining power of that love was felt by Judas. When the Saviour’s hands were bathing those soiled feet and wiping them with the towel, the heart of Judas thrilled with the impulse to confess his sin. But he would not humble himself. He hardened his heart against repentance, and the old impulses again controlled him. Judas was now offended at Christ’s act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel’s king. After seeing Him degrade Himself, as he thought, he was confirmed in his purpose to disown Him, and confess himself deceived. Possessed by a demon, he resolved to complete the work he had agreed to do in betraying his Lord.

HLv 435.4

Judas, in choosing his position at table, had tried to place himself first, and Christ as a Servant served him first. John was left till last. But John did not take this as a rebuke or slight. When Peter’s turn came he exclaimed with astonishment, “Lord, dost thou wash my feet?” Christ’s condescension broke his heart. He was filled with shame to think that one of the disciples was not performing this service. “What I do,” Christ said, “thou knowest not now; but thou shalt know hereafter.” Peter could not bear to see his Lord, the Son of God, acting the part of a servant. His whole soul rose up against this humiliation. With great emphasis he exclaimed, “Thou shalt never wash my feet.”

HLv 436.1

Christ said, “If I wash thee not, thou hast no part with Me.” Christ had come to wash the heart from the stain of sin. Peter was refusing the higher cleansing included in the lower. He was really rejecting his Lord. It is not humiliating to the Master to allow Him to work for our purification.

HLv 436.2

Peter surrendered his pride. Separation from Christ would have been death to him. “Not my feet only,” he said, “but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit.”

HLv 436.3

These words mean more than bodily cleanliness. Christ is speaking of the higher cleansing as illustrated by the lower. He who came from the bath was clean, but the sandaled feet soon again needed to be washed. So Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. But temptation had led them into evil, and they still needed Christ’s cleansing grace.

HLv 436.4

Jesus desired to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than washing their dusty feet. With the spirit they had, not one was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to share in the memorial service Christ was about to institute. Pride and self-seeking create dissension, but all this Jesus washed away in washing their feet. A change of feeling was brought about. Jesus could say, “Ye are clean.” Now there was union of heart, love for one another. Except Judas, each was ready to concede to another the highest place. Now they could receive Christ’s words.

HLv 437.1

We too have been washed in the blood of Christ, yet often the heart’s purity is soiled. We must come to Christ for cleansing grace. How often we bring our sinful, polluted hearts in contact with the heart of Christ! How grievous to Him is our evil temper, our vanity, our pride! Yet all our infirmity and defilement we must bring to Him. He alone can wash us clean.

HLv 437.2

After Christ had washed the disciples’ feet, He said: “Know ye what I have done to you? Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.”

HLv 437.3

That His people might not be misled by the selfishness which dwells in the natural heart, Christ Himself set the example of humility. He Himself, equal with God, acted as servant to His disciples. He to whom every knee shall bow, bowed down to wash the feet of those who called Him Lord. He washed the feet of His betrayer.

HLv 437.4

God does not live for Himself. He is constantly ministering for others. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.

HLv 437.5

Having washed the disciples’ feet, Jesus said, “I have given you an example, that ye should do as I have done to you.” In these words Christ was instituting a religious service. By the act of our Lord this humiliating ceremony was made a consecrated ordinance. It was to be observed by the disciples, that they might ever keep in mind His lessons of humility and service.

HLv 437.6

This ordinance is Christ’s appointed preparation for the sacramental service. While pride, variance, and strife for supremacy are cherished, we are not prepared to receive the communion of His body and His blood. Therefore Jesus appointed the memorial of His humiliation to be first observed.

HLv 438.1

There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmisings and bitterness. The ordinance preceding the Lord’s Supper is to bring man out of his selfishness, down from self-exaltation, to the humility of heart that will lead him to serve his brother. The holy Watcher from heaven is present to make this season one of soul searching, conviction of sin, and the assurance of sins forgiven. Christ is there to change the current of thoughts that have been running in selfish channels.

HLv 438.2

As the Saviour’s humiliation for us is remembered, a chain of memories is called up, memories of God’s goodness and of the favor and tenderness of earthly friends. Blessings forgotten, kindnesses slighted are called to mind. Defects of character, neglect of duties, ingratitude, coldness, are called to remembrance. The mind is energized to break down every barrier that has caused alienation. Sins are confessed; they are forgiven. The subduing grace of Christ draws hearts together. The desire is kindled for a higher spiritual life. The soul will be uplifted. We can partake of the Communion with the sunshine of Christ’s righteousness filling the soul temple.

HLv 438.3

To those who receive the spirit of this service, it can never become merely ceremonial. Whenever this ordinance is rightly celebrated, the children of God covenant that the life shall be given to unselfish ministry for one another. The world is full of those who need our ministry. Those who have communed with Christ in the upper chamber will go forth to minister as He did.

HLv 438.4

“If you know these things, happy are ye if ye do them.”

The Desire of Ages

Chapter 71—A Servant of Servants

DA 642.1

In the upper chamber of a dwelling at Jerusalem, Christ was sitting at table with His disciples. They had gathered to celebrate the Passover. The Saviour desired to keep this feast alone with the twelve. He knew that His hour was come; He Himself was the true paschal lamb, and on the day the Passover was eaten He was to be sacrificed. He was about to drink the cup of wrath; He must soon receive the final baptism of suffering. But a few quiet hours yet remained to Him, and these were to be spent for the benefit of His beloved disciples.

DA 642.2

The whole life of Christ had been a life of unselfish service. “Not to be ministered unto, but to minister,” (Matthew 20:28), had been the lesson of His every act. But not yet had the disciples learned the lesson. At this last Passover supper, Jesus repeated His teaching by an illustration that impressed it forever on their minds and hearts.

DA 642.3

The interviews between Jesus and His disciples were usually seasons of calm joy, highly prized by them all. The Passover suppers had been scenes of special interest; but upon this occasion Jesus was troubled. His heart was burdened, and a shadow rested upon His countenance. As He met the disciples in the upper chamber, they perceived that something weighed heavily upon His mind, and although they knew not its cause, they sympathized with His grief.

DA 643.1

As they were gathered about the table, He said in tones of touching sadness, “With desire I have desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And He took the cup, and gave thanks, and said, Take this, and divide it among yourselves: for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.”

DA 643.2

Christ knew that the time had come for Him to depart out of the world, and go to His Father. And having loved His own that were in the world, He loved them unto the end. He was now in the shadow of the cross, and the pain was torturing His heart. He knew that He would be deserted in the hour of His betrayal. He knew that by the most humiliating process to which criminals were subjected He would be put to death. He knew the ingratitude and cruelty of those He had come to save. He knew how great the sacrifice that He must make, and for how many it would be in vain. Knowing all that was before Him, He might naturally have been overwhelmed with the thought of His own humiliation and suffering. But He looked upon the twelve, who had been with Him as His own, and who, after His shame and sorrow and painful usage were over, would be left to struggle in the world. His thoughts of what He Himself must suffer were ever connected with His disciples. He did not think of Himself. His care for them was uppermost in His mind.

DA 643.3

On this last evening with His disciples, Jesus had much to tell them. If they had been prepared to receive what He longed to impart, they would have been saved from heartbreaking anguish, from disappointment and unbelief. But Jesus saw that they could not bear what He had to say. As He looked into their faces, the words of warning and comfort were stayed upon His lips. Moments passed in silence. Jesus appeared to be waiting. The disciples were ill at ease. The sympathy and tenderness awakened by Christ’s grief seemed to have passed away. His sorrowful words, pointing to His own suffering, had made little impression. The glances they cast upon each other told of jealousy and contention.

DA 643.4

There was “a strife among them, which of them should be accounted the greatest.” This contention, carried on in the presence of Christ, grieved and wounded Him. The disciples clung to their favorite idea that Christ would assert His power, and take His position on the throne of David. And in heart each still longed for the highest place in the kingdom. They had placed their own estimate upon themselves and upon one another, and, instead of regarding their brethren as more worthy, they had placed themselves first. The request of James and John to sit on the right and left of Christ’s throne had excited the indignation of the others. That the two brothers should presume to ask for the highest position so stirred the ten that alienation threatened. They felt that they were misjudged, that their fidelity and talents were not appreciated. Judas was the most severe upon James and John.

DA 644.1

When the disciples entered the supper room, their hearts were full of resentful feelings. Judas pressed next to Christ on the left side; John was on the right. If there was a highest place, Judas was determined to have it, and that place was thought to be next to Christ. And Judas was a traitor.

DA 644.2

Another cause of dissension had arisen. At a feast it was customary for a servant to wash the feet of the guests, and on this occasion preparation had been made for the service. The pitcher, the basin, and the towel were there, in readiness for the feet washing; but no servant was present, and it was the disciples’ part to perform it. But each of the disciples, yielding to wounded pride, determined not to act the part of a servant. All manifested a stoical unconcern, seeming unconscious that there was anything for them to do. By their silence they refused to humble themselves.

DA 644.3

How was Christ to bring these poor souls where Satan would not gain over them a decided victory? How could He show that a mere profession of discipleship did not make them disciples, or insure them a place in His kingdom? How could He show that it is loving service, true humility, which constitutes real greatness? How was He to kindle love in their hearts, and enable them to comprehend what He longed to tell them?

DA 644.4

The disciples made no move toward serving one another. Jesus waited for a time to see what they would do. Then He, the divine Teacher, rose from the table. Laying aside the outer garment that would have impeded His movements, He took a towel, and girded Himself. With surprised interest the disciples looked on, and in silence waited to see what was to follow. “After that He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.” This action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.

DA 644.5

So Christ expressed His love for His disciples. Their selfish spirit filled Him with sorrow, but He entered into no controversy with them regarding their difficulty. Instead He gave them an example they would never forget. His love for them was not easily disturbed or quenched. He knew that the Father had given all things into His hands, and that He came from God, and went to God. He had a full consciousness of His divinity; but He had laid aside His royal crown and kingly robes, and had taken the form of a servant. One of the last acts of His life on earth was to gird Himself as a servant, and perform a servant’s part.

DA 645.1

Before the Passover Judas had met a second time with the priests and scribes, and had closed the contract to deliver Jesus into their hands. Yet he afterward mingled with the disciples as though innocent of any wrong, and interested in the work of preparing for the feast. The disciples knew nothing of the purpose of Judas. Jesus alone could read his secret. Yet He did not expose him. Jesus hungered for his soul. He felt for him such a burden as for Jerusalem when He wept over the doomed city. His heart was crying, How can I give thee up? The constraining power of that love was felt by Judas. When the Saviour’s hands were bathing those soiled feet, and wiping them with the towel, the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance; and the old impulses, for the moment put aside, again controlled him. Judas was now offended at Christ’s act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel’s king. All hope of worldly honor in a temporal kingdom was destroyed. Judas was satisfied that there was nothing to be gained by following Christ. After seeing Him degrade Himself, as he thought, he was confirmed in his purpose to disown Him, and confess himself deceived. He was possessed by a demon, and he resolved to complete the work he had agreed to do in betraying his Lord.

DA 645.2

Judas, in choosing his position at table, had tried to place himself first, and Christ as a servant served him first. John, toward whom Judas had felt so much bitterness, was left till the last. But John did not take this as a rebuke or slight. As the disciples watched Christ’s action, they were greatly moved. When Peter’s turn came, he exclaimed with astonishment, “Lord, dost Thou wash my feet?” Christ’s condescension broke his heart. He was filled with shame to think that one of the disciples was not performing this service. “What I do,” Christ said, “thou knowest not now; but thou shalt know hereafter.” Peter could not bear to see his Lord, whom he believed to be the Son of God, acting the part of a servant. His whole soul rose up against this humiliation. He did not realize that for this Christ came into the world. With great emphasis he exclaimed, “Thou shalt never wash my feet.”

DA 646.1

Solemnly Christ said to Peter, “If I wash thee not, thou hast no part with Me.” The service which Peter refused was the type of a higher cleansing. Christ had come to wash the heart from the stain of sin. In refusing to allow Christ to wash his feet, Peter was refusing the higher cleansing included in the lower. He was really rejecting his Lord. It is not humiliating to the Master to allow Him to work for our purification. The truest humility is to receive with thankful heart any provision made in our behalf, and with earnestness do service for Christ.

DA 646.2

At the words, “If I wash thee not, thou hast no part with Me,” Peter surrendered his pride and self-will. He could not endure the thought of separation from Christ; that would have been death to him. “Not my feet only,” he said, “but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit.”

DA 646.3

These words mean more than bodily cleanliness. Christ is still speaking of the higher cleansing as illustrated by the lower. He who came from the bath was clean, but the sandaled feet soon became dusty, and again needed to be washed. So Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by that very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they then had, not one of them was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to partake of the paschal supper, or to share in the memorial service which Christ was about to institute. Their hearts must be cleansed. Pride and self-seeking create dissension and hatred, but all this Jesus washed away in washing their feet. A change of feeling was brought about. Looking upon them, Jesus could say, “Ye are clean.” Now there was union of heart, love for one another. They had become humble and teachable. Except Judas, each was ready to concede to another the highest place. Now with subdued and grateful hearts they could receive Christ’s words.

DA 646.4

Like Peter and his brethren, we too have been washed in the blood of Christ, yet often through contact with evil the heart’s purity is soiled. We must come to Christ for His cleansing grace. Peter shrank from bringing his soiled feet in contact with the hands of his Lord and Master; but how often we bring our sinful, polluted hearts in contact with the heart of Christ! How grievous to Him is our evil temper, our vanity and pride! Yet all our infirmity and defilement we must bring to Him. He alone can wash us clean. We are not prepared for communion with Him unless cleansed by His efficacy.

DA 649.1

Jesus said to the disciples, “Ye are clean, but not all.” He had washed the feet of Judas, but the heart had not been yielded to Him. It was not purified. Judas had not submitted himself to Christ.

DA 649.2

After Christ had washed the disciples’ feet, and had taken His garments and sat down again, He said to them, “Know ye what I have done to you? Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.”

DA 649.3

Christ would have His disciples understand that although He had washed their feet, this did not in the least detract from His dignity. “Ye call Me Master and Lord: and ye say well; for so I am.” And being so infinitely superior, He imparted grace and significance to the service. No one was so exalted as Christ, and yet He stooped to the humblest duty. That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set the example of humility. He would not leave this great subject in man’s charge. Of so much consequence did He regard it, that He Himself, One equal with God, acted as servant to His disciples. While they were contending for the highest place, He to whom every knee shall bow, He whom the angels of glory count it honor to serve, bowed down to wash the feet of those who called Him Lord. He washed the feet of His betrayer.

DA 649.4

In His life and lessons, Christ has given a perfect exemplification of the unselfish ministry which has its origin in God. God does not live for Himself. By creating the world, and by upholding all things, He is constantly ministering for others. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” Matthew 5:45. This ideal of ministry God has committed to His Son. Jesus was given to stand at the head of humanity, that by His example He might teach what it means to minister. His whole life was under a law of service. He served all, ministered to all. Thus He lived the law of God, and by His example showed how we are to obey it.

DA 650.1

Again and again Jesus had tried to establish this principle among His disciples. When James and John made their request for pre-eminence, He had said, “Whosoever will be great among you, let him be your minister.” Matthew 20:26. In My kingdom the principle of preference and supremacy has no place. The only greatness is the greatness of humility. The only distinction is found in devotion to the service of others.

DA 650.2

Now, having washed the disciples’ feet, He said, “I have given you an example, that ye should do as I have done to you.” In these words Christ was not merely enjoining the practice of hospitality. More was meant than the washing of the feet of guests to remove the dust of travel. Christ was here instituting a religious service. By the act of our Lord this humiliating ceremony was made a consecrated ordinance. It was to be observed by the disciples, that they might ever keep in mind His lessons of humility and service.

DA 650.3

This ordinance is Christ’s appointed preparation for the sacramental service. While pride, variance, and strife for supremacy are cherished, the heart cannot enter into fellowship with Christ. We are not prepared to receive the communion of His body and His blood. Therefore it was that Jesus appointed the memorial of His humiliation to be first observed.

DA 650.4

As they come to this ordinance, the children of God should bring to remembrance the words of the Lord of life and glory: “Know ye what I have done to you? Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” There is in man a disposition to esteem himself more highly than his brother, to work for self, to seek the highest place; and often this results in evil surmisings and bitterness of spirit. The ordinance preceding the Lord’s Supper is to clear away these misunderstandings, to bring man out of his selfishness, down from his stilts of self-exaltation, to the humility of heart that will lead him to serve his brother.

DA 650.5

The holy Watcher from heaven is present at this season to make it one of soul searching, of conviction of sin, and of the blessed assurance of sins forgiven. Christ in the fullness of His grace is there to change the current of the thoughts that have been running in selfish channels. The Holy Spirit quickens the sensibilities of those who follow the example of their Lord. As the Saviour’s humiliation for us is remembered, thought links with thought; a chain of memories is called up, memories of God’s great goodness and of the favor and tenderness of earthly friends. Blessings forgotten, mercies abused, kindnesses slighted, are called to mind. Roots of bitterness that have crowded out the precious plant of love are made manifest. Defects of character, neglect of duties, ingratitude to God, coldness toward our brethren, are called to remembrance. Sin is seen in the light in which God views it. Our thoughts are not thoughts of self-complacency, but of severe self-censure and humiliation. The mind is energized to break down every barrier that has caused alienation. Evil thinking and evilspeaking are put away. Sins are confessed, they are forgiven. The subduing grace of Christ comes into the soul, and the love of Christ draws hearts together in a blessed unity.

DA 651.1

As the lesson of the preparatory service is thus learned, the desire is kindled for a higher spiritual life. To this desire the divine Witness will respond. The soul will be uplifted. We can partake of the Communion with a consciousness of sins forgiven. The sunshine of Christ’s righteousness will fill the chambers of the mind and the soul temple. We “behold the Lamb of God, which taketh away the sin of the world.” John 1:29.

DA 651.2

To those who receive the spirit of this service, it can never become a mere ceremonial. Its constant lesson will be, “By love serve one another.” Galatians 5:13. In washing the feet of His disciples, Christ gave evidence that He would do any service, however humble, that would make them heirs with Him of the eternal wealth of heaven’s treasure. His disciples, in performing the same rite, pledge themselves in like manner to serve their brethren. Whenever this ordinance is rightly celebrated, the children of God are brought into a holy relationship, to help and bless each other. They covenant that the life shall be given to unselfish ministry. And this, not only for one another. Their field of labor is as wide as their Master’s was. The world is full of those who need our ministry. The poor, the helpless, the ignorant, are on every hand. Those who have communed with Christ in the upper chamber will go forth to minister as He did.

DA 651.3

Jesus, the served of all, came to be the servant of all. And because He ministered to all, He will again be served and honored by all. And those who would partake of His divine attributes, and share with Him the joy of seeing souls redeemed, must follow His example of unselfish ministry.

DA 651.4

All this was comprehended in the words of Jesus, “I have given you an example, that ye should do as I have done to you.” This was the intent of the service He established. And He says, “If ye know these things,” if you know the purpose of His lessons, “happy are ye if ye do them.”

Letters and Manuscripts — Volume 12 (1897)

Ms 19, 1897

12LtMs, Ms 19, 1897, par. 4

“Then cometh he to Simon Peter: and Peter said unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do, thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith unto him, He that is washed needeth not save to wash his feet, but is clean very white ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean.” [John 13:1-11.]

12LtMs, Ms 19, 1897, par. 6

The last act of Christ is behalf of His betrayer was to wash his feet. He, their Lord and Master, showed that He would do anything to save the most guilty sinner. He said, “He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.” [Verse 10.] If he will believe on Jesus Christ as the Son of God, the Redeemer of the world, even Judas might become the child of God.

12LtMs, Ms 19, 1897, par. 8

Christ had washed the feet of Judas first. This disciple was having his last opportunity. When the ceremony was ended, the Master said, “Ye are clean; but not all. For he knew who should betray him; therefore said he, Ye are not all clean.” [John 13:10, 11.] These words were spoken that Judas might understand that Christ had read his secret purposes, that He was not ignorant of his wicked schemes. This was his opportunity to confess and be converted. The disciples did not understand his words at the time, but they were imprinted on their memory afterwards, and they had something to consider in the patience, the mercy, and the forbearance of God toward the most grievously erring.

12LtMs, Ms 19, 1897, par. 9

Christ gave His disciples to understand that in washing their feet He did not cleanse away their sins, but that the cleansing of their hearts was tested in this humble service. If the heart were cleansed this act was all that was essential to reveal the fact. He had washed the feet of Judas; but He said, “Ye are not all clean.” [Verse 10.] Judas had brought a traitor’s heart to this scene, and Christ revealed to all that He knew him to be the betrayer of his Lord. He declared that the washing of his feet did not cleanse his soul from its moral defilement.

12LtMs, Ms 19, 1897, par. 10

“So after he had washed their feet, and taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then your Lord and Master have washed your feet, ye also ought to wash one another’s feet. For I have give you an example, that ye should do as I have done to you.” [Verses 12-15.] Here is the lesson. “Ye ought also to wash one another’s feet.” “Verily, verily I say unto you, The servant is not greater than his Lord; neither he that is sent greater than he that sent him. If ye servant is greater than his Lord; neither he that is sent greater than he that sent him. If ye now these things, happy are ye if ye do them.” [Verses 16, 17.] This ordinance is not to be treated in a mechanical way. Kit is not merely a form. Its real object is to teach humility.

12LtMs, Ms 19, 1897, par. 11

“I speak not of you all: I know whom I have chosen: but that the Scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. Now I tell you before it come, that, when it shall come to pass, ye may believe that I am he. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me, and he that receiveth me receiveth him that sent me. When Jesus hath thus said, he was troubled in spirit, and testified, and said, Verily, verily I say unto you, That one of you shall betray me.” [Verses 18-21.]

12LtMs, Ms 19, 1897, par. 15

Had Judas accepted this last chance given him by Christ, he would never have betrayed his Lord, and the words of Christ would never have been spoken: “Ye are not all clean.” [Verse 11.]

12LtMs, Ms 19, 1897, par. 16

The Lord is present on every occasion when this humble ceremony is performed. He is the unseen Witness. He reads every heart, with its concealed purposes, its wrong doing, its sin. You can neglect, you can leave these seasons of divine appointment, and of you Christ’s words will be appropriately spoken, “Ye are not all clean.” [Verse 11.]

12LtMs, Ms 19, 1897, par. 58

When Peter’s turn came, he utterly refused to have Christ touch his feet. How gladly would he have taken the place of the Master, and become even a slave for His sake. He exclaimed, “Thou shalt never wash my feet.” [John 13:8.] But Christ told him, as he had told John when he had refused to baptize Him, “Suffer it to be so now.” [Matthew 3:15.] That which he did not understand then, he would better comprehend at another time. He assured Peter, “If I wash thee not, thou hast no part with me.” Except in the case of one, this washing signified the cleansing from sin. He said, “Now ye are clean, but not all.” [John 13:8, 10.]

12LtMs, Ms 19, 1897, par. 60

When Christ told Peter that unless he submitted to this service, he would have no part with Him, Peter surrendered his pride and self-will. This could never, never be. Peter was all broken up at the thought, and exclaimed, “Not my feet only, but also my hands and my head. But Jesus has a lesson deep, full, and significant. He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.” [John 13:8-10.] The Revised Version reads, “He that is bathed needeth not save to wash his feet.” That lesson comprehended more than bodily cleansing. The feet of Judas were washed, but his heart was defiled with sin. When Jesus girded Himself with a towel to wash the feet of His disciples, He could in that very act subdue and cleanse them from their alienation and dissension and jealousy and pride.

12LtMs, Ms 19, 1897, par. 65

We can better take part in this ordinance when we call to mind His words, “Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet, ye ought also to wash one another’s feet; for I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, the servant is not greater than his Lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them. I speak not of you all. I know whom I have chosen, but that the Scripture might be fulfilled, He that eateth bread with me hath lifted up his heel against me. Now I tell you before it come, that, when it came to pass ye may believe that I am He. Verily, verily, I say unto you, He that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.” [John 13:12-20.]

Letters and Manuscripts — Volume 19 (1904)

Ms 102, 1904

19LtMs, Ms 102, 1904, par. 1

“Now before the feast of the passover, when Jesus knew that His hour was come that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus knowing that the Father had given all things into His hands, and that He was come from God, and went to God; He riseth from supper, and laid aside His garments; and took a towel, and girded Himself.” [John 13:1-4.]

19LtMs, Ms 102, 1904, par. 3

Christ looked upon them sadly. Trials, He knew, were before them, and His great heart of love went out to them in tender pity and sympathy. As a manifestation of His love for them, He “took a towel, and girded Himself. After that He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.” [Verses 4, 5.] This was a great rebuke to them all.

19LtMs, Ms 102, 1904, par. 6

“I speak not of you all: I know whom I have chosen: but, that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me. Now I tell you before it come, that, when it is come to pass, ye may believe that I am He. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth Me; and he that receiveth Me receiveth Him that sent Me. When Jesus had thus said, He was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray Me.” [Verses 6-21.]

Evangelism

The Ordinances

Ev 278.2

A Blessed Meeting—This day has been a most precious season of refreshment to my soul. The little company here are organized into a church, and I met with them to celebrate the ordinances. I spoke from John 13, and precious ideas were impressed upon my mind in regard to the ordinance of humility.... There is much in this simple rite that is not seen and appreciated. I was blessed in partaking of the symbols of the broken body and spilled blood of our precious Saviour, who became sin for us, that we might become the righteousness of God in Him. He was our sin bearer.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 15 (1900)

Lt 131, 1900

15LtMs, Lt 131, 1900, par. 3

The will of God in regard to His people is plainly expressed in the sixth, thirteenth, fourteenth, fifteenth, sixteenth, and seventeenth chapters of John. If this instruction cannot cure dissension, what can my words or my presence do? I tell you that souls are sick and in need of a physician, but they think themselves whole, and in place of humbling themselves before God as a little child, they are trying to humble someone else. If they would live the prayer of Christ, the sure result would be realized—unity with one another and with Christ.

Letters and Manuscripts — Volume 17 (1902)

Ms 139, 1902

17LtMs, Ms 139, 1902, par. 1

I thank the Lord this morning for His keeping power. I awake very early, unable to sleep. During the past night, my mind has been greatly burdened. I am bidden to bear to those who minister in word and doctrine the message that they need to be converted; for they do not understand the philosophy of the genuine missionary work that should be done by those who are acquainted with present truth. In the thirteenth, fourteenth, fifteenth, sixteenth, and seventeenth chapters of John, God’s will is plainly outlined before them. It is their privilege to believe that God means just what He says. God desires them to believe every verse in these chapters and to live them out before their brother ministers.

Letters and Manuscripts — Volume 17 (1902)

Lt 264, 1902

17LtMs, Lt 264, 1902, par. 11

I have been having a marked experience in light given that what our people need is the Holy Spirit of God to cleanse away the defilement of unkind rubbish of talk and passing judgment. Until this is done, all the counsels that we may have will prove a detriment. Unless they are a savor of life unto life, they will be a savor of death unto death. The lips need to have the living coal placed upon them to cleanse away the self-assured conversation which hurts souls and is spoiling the work of God. It is the strange fire that many are handling, and Christ’s words to them in the 13th chapter of John, and in the 14th and 15th and 17th chapters, are not heeded.

Letters and Manuscripts — Volume 17 (1902)

Ms 231, 1902

17LtMs, Ms 231, 1902, par. 16

I had the opportunity of telling Sister Moran some of these things. Her husband was not there, but she thought there were objections to her husband, something that she knew was not so. “Well now,” I said, “Sister, I know nothing about that. No one has intimated anything to me about that, except this, that God wants every one of us to be just as sweet in our disposition and just as kind as Christ was in His; that we are to do just as Christ said, I think it is in the fifth of Matthew, to love our enemies. And if we are to love our enemies, He has given us again in the 13th chapter of John, that we are to love one another as Christ has loved us; for by this shall all men know that ye are His disciples.

Letters and Manuscripts — Volume 18 (1903)

Ms 103, 1903

18LtMs, Ms 103, 1903, par. 19

There is danger of our leaving the simplicity of Christ. Study carefully the instruction found in the gospel of John from the thirteenth to the seventeenth chapters. The Word of God is here plainly stated. Live these truths before your fellow ministers. Study especially these words found in Christ’s wonderful prayer:

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 18 (1903)

Lt 232, 1903

18LtMs, Lt 232, 1903, par. 48

My brethren and sisters, study the thirteenth, fourteenth, fifteenth, sixteenth, and seventeenth chapters of John. The words of these chapters explain themselves. “This is life eternal,” Christ declared, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” [John 17:3.] In these words the personality of God and of His Son is clearly spoken of. The personality of the one does not do away with the necessity for the personality of the other.

Letters and Manuscripts — Volume 21 (1906)

Lt 336, 1906

21LtMs, Lt 336, 1906, par. 5

What a wonderful mission was given to the disciples. It was their last week together, and Christ desired to prepare their minds for the coming trial, for the separation that was shortly to take place, for the wicked things they would see Him suffer at the hands of men. This was to be their trial—to see the sufferings of their Lord. He, their Saviour, was to be betrayed by Judas into the hands of wicked men. He was to suffer rejection. But He comforted His disciples with the words of encouragement found in the thirteenth, fourteenth, fifteenth, and sixteenth chapters of John.

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 1, 1845

As God has shown me in holy vision the travels of the Advent people to the Holy City, and the rich reward to be given those who wait the return of their Lord from the wedding,4

Although the important concept of “the return of their Lord from the wedding” is inserted here, it does not actually form part of the December 1844 vision, but is part of Ellen Harmon’s introductory remarks to Enoch Jacobs, written one year later, reflecting theological insights gained after the December vision. The wedding imagery is first introduced about two months after the first vision, in the vision of February 1845. See notes under Lt 1, 1846 (Feb. 15).

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 42, 1890

6LtMs, Ms 42, 1890, par. 19

I feel intensely when I read and dwell upon the subjects contained in the 13th, 14th, 15th, 16th, and 17th chapters of John. These lessons are of deep import and need to be studied and even committed to memory. The richest promises are found here. I am pained when I see so little real, genuine piety among Seventh-day Adventists, when we have had so great light. We must be more diligent searchers of the Word, that we may speak a word in season to the oppressed, the sorrowful, the afflicted. We must keep the mind as a storehouse of truth from which to draw the richest consolation to impart to others who are ready to perish. “Thus saith the Lord” and “It is written” should be ever upon our lips, and our souls should be like a natural garden whose waters fail not, refreshing all who are around us. Let us read the Bible and study the meanings of every word.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16j, 1892

7LtMs, Lt 16j, 1892, par. 3

Time is given to unimportant matters, but the very things of eternal consequence scarcely arrest the attention and seem to make but faint impress on the mind. Actions speak for themselves. The thirteenth, fourteenth, fifteenth, sixteenth, and seventeenth chapters of John need careful study and earnest practice if we honor God and Jesus Christ whom He has sent. We cannot afford to be living in neglect of the very duties, specified by our Substitute and Surety, that bear the divine credentials to the world that God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.

Letters and Manuscripts — Volume 8 (1893)

Lt 41, 1893

8LtMs, Lt 41, 1893, par. 18

Our individual work is to surrender ourselves to God. To be purified, refined, ennobled, and sanctified through the truth. We need to cultivate and strengthen that faith that works by love, and purifies the soul. The religion of Jesus Christ is so plainly delineated that no one need make any mistake. “A new commandment I give unto you, that ye love one another as I have loved you.” [John 13:34.] Can the human mind take it in and comprehend it? It is impossible, unless the human agent is a partaker of the divine agent and has continually a living sense of the great sacrifice made for him, that he through faith in Christ might not perish but have everlasting life.

8LtMs, Lt 41, 1893, par. 19

“By this shall all men know that ye are my disciples, if ye have love one to another.” [Verse 35.] Here it is our privilege to bear the credentials to the world that the Saviour in whom we believe is the only begotten Son of God, because all who stand under His banner present to the world a united front. What can be the grief of Christ and the heavenly angels to see those who are called by His name doing the very opposite of that which Christ has told them they must do and prayed to His Father in heaven that they should do. “This is my commandment that ye love one another, as I have loved you.” [John 15:12.] These words in (John 13) are enforced in John 15:14. And with greater force are repeated in (vs. 17): “These things I command you that ye love one another.”

Letters and Manuscripts — Volume 10 (1895)

Ms 14, 1895

10LtMs, Ms 14, 1895, par. 1

This day has been a most precious season of refreshment to my soul. The little company here are organized into a church, and I met with them to celebrate the ordinances. I spoke from John 13, and precious ideas were impressed upon my mind in regard to the ordinance of humility. When my head becomes rested, I may write upon this subject. There is much in this simple rite that is not seen and appreciated. I was blessed in partaking of the symbols of the broken body and spilled blood of our precious Saviour, who became sin for us, that we might become the righteousness of God in Him. He was our sin-bearer.

Letters and Manuscripts — Volume 12 (1897)

Lt 117, 1897

12LtMs, Lt 117, 1897, par. 10

Please read the thirteenth chapter of John. I am writing on this chapter for The Life of Christ, and I would have you study it with the greatest carefulness and much prayer, for you are in constant weakness because you have made yourself weak. Humble repentance and contrition of soul, and entire dependence upon God through Jesus Christ, is your only hope. Do not, I beg of you, do anything rash. Do not, for Christ’s sake, act the part of Judas, and betray your Lord.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 13 (1898)

Ms 189, 1898

13LtMs, Ms 189, 1898, par. 8

Brother Robinson spoke in the morning, at eleven o’clock meeting, to a very good congregation. At three p.m. I spoke to a tent full and crowded, and large numbers were on the outside. All in the tent could hear me well. I spoke one hour upon John 13. The Lord gave me freedom in speaking to the crowd. There was not any misbehavior, but a few of the young people walked out to look around the grounds. But there was as respectful an audience of intelligent, nice looking people as I have ever addressed.

Letters and Manuscripts — Volume 12 (1897)

Ms 54, 1897

12LtMs, Ms 54, 1897, par. 4

“And supper being ended, ... he riseth from supper, and laid aside his garments, and took a towel and girded himself.” [John 13:2, 4.] It was customary for a servant to pour water on the feet of the guests, after removing the sandals. This was the attention due every guest, and those who omitted it committed a breach of courtesy. On this occasion all preparations had been made for this service. The pitcher and the basin were there, but no servant was present, and it was the disciples’ part to perform it. But they acted with stoical unconcern, as though they had no consciousness that there was something for them to do.

12LtMs, Ms 54, 1897, par. 11

The disciples made no movement to act their part in washing the feet of their brethren, and Christ, the divine Teacher, whom they loved and honored, rose from the table, and laying aside His garments, took a towel, and girded Himself. The disciples looked on with surprised interest, and in perfect silence waited to see what next He would do. “After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” [John 13:5.] This action opened the eyes of the disciples. Bitter shame and humiliation filled their hearts. They understood the unspoken rebuke, and saw themselves in altogether a new light.

12LtMs, Ms 54, 1897, par. 15

As Judas had placed himself first, Christ was as a servant served him first. John, toward whom Judas had felt so much bitterness, was left till the last. But John did not take this as a rebuke or slight. As the disciples watched Christ’s action they were greatly moved. And when Peter’s turn came, he exclaimed with astonishment, “Lord, dost thou wash my feet?” Christ’s condescension broke his heart, and he was filled with shame to think that one of them was not performing the service. “What I do,” Christ said, “thou knowest not now; but thou shalt know hereafter.” But with great emphasis Peter exclaimed, “Thou shalt never wash my feet.” [Verses 6-8.]

12LtMs, Ms 54, 1897, par. 18

Calmly and solemnly Christ said to Peter, “If I wash thee not, thou hast no part with me.” Peter could not endure the thought of separation from Christ. That would have been death to him. “Not my feet only,” he said, “but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit.” This meant more than bodily cleanliness. It meant the cleansing away of the sins of the carnal heart. “Ye are clean (washed from moral pollution),” Christ said, “but not all.” [John 13:8-10.] The feet of Judas had been washed, but his inward parts were full of corruption.

12LtMs, Ms 54, 1897, par. 20

After Christ had washed their feet, and had taken His garments, and was set down again, He said to them, “Know ye what I have done to you? Ye call me Master and Lord, and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet; for I have given you an example, that ye should do as I have done. Verily, verily, I say unto you, The servant is not greater than his Lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” [John 13:12-17.]

12LtMs, Ms 54, 1897, par. 21

Christ would have His disciples understand that although He had washed their feet, this did not in the least detract from His dignity. “Ye call me Master and Lord, and ye say well; for so I AM.” [Verse 13.] And being so infinitely superior, He gave grace and significance to the service performed. No one was so exalted as Christ. And yet He stooped to the humblest service. He was the light of the world, and could impart His attributes to His followers. He could dispense His gifts to all. And that He might do this, He made Himself one with every human being, high or low, rich or poor.

Letters and Manuscripts — Volume 12 (1897)

Ms 35, 1897

12LtMs, Ms 35, 1897, par. 3

“And he took bread, and gave thanks and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after saying, This cup is the new testament in my blood, which is shed for you. But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined; but woe unto him by whom he is betrayed!” [Verses 19-22.] “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.” [John 13:18.]

12LtMs, Ms 35, 1897, par. 9

“And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him: Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; he riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now, but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus said to him, He that is washed, needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean.” [John 13:2-11.]

12LtMs, Ms 35, 1897, par. 10

The children of God are to bear in mind that God is brought sacredly near on every such occasion as the service of feet-washing. As they come up to this ordinance they should bring to their remembrance the words of the Lord of life and glory, “Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you. The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” [Verses 12-17.]

Letters and Manuscripts — Volume 14 (1899)

Ms 113, 1899

14LtMs, Ms 113, 1899, par. 24

When Christ was betrayed, the record states that “Satan put it into the heart of Judas to betray him.” Another writer says, “Satan entered into him.” [John 13:2, 27; Luke 22:3.] When the band led by Judas seized the Saviour, he said to Peter, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the Scriptures be fulfilled that thus it must be?” [Matthew 26:53, 54.]

Letters and Manuscripts — Volume 14 (1899)

Lt 210, 1899

14LtMs, Lt 210, 1899, par. 3

“Jesus knowing that the Father had given all things into his hand, and that he was come from God, and went to God; he riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a basin, and began to wash the disciples feet, and to wipe them with the tower wherewith he was girded.” [John 13:3-5.] This humiliation was Christ’s exaltation. There are lessons of humility for us to learn. Those who are in the most exalted positions are the ones who should practice humility and walk in humbleness of mind. They should speak in simple language, that even the children may understand them.

Letters and Manuscripts — Volume 18 (1903)

Ms 106, 1903

18LtMs, Ms 106, 1903, par. 16

Looking at the disturbed countenances of His disciples, Christ rose from the table; and laying aside His outer garment, which would have impeded His movements, He took a towel and girded Himself. “After that, He poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith He was girded.” [John 13:5.]

18LtMs, Ms 106, 1903, par. 18

When Peter’s turn came, he was unable to restrain himself, and he exclaimed with astonishment, “Lord, dost Thou wash my feet?” [Verse 6.] He was filled with shame to think that one of the disciples was not performing this service.

18LtMs, Ms 106, 1903, par. 19

Calmly Christ replied, “What I do thou knowest not now; but thou shalt know hereafter.” Feeling keenly the humiliation of his Lord, and filled with love and reverence for Him, Peter with great emphasis exclaimed, “Thou shalt never wash my feet.” [Verses 7, 8.]

18LtMs, Ms 106, 1903, par. 20

Solemnly Jesus said to Peter, “If I wash thee not, thou hast no part with Me.” [Verse 8.]

18LtMs, Ms 106, 1903, par. 21

A ray of light penetrated the mind of the disciple. He saw that the service which he refused was the type of a higher cleaning—the spiritual cleansing of mind and heart. He could not endure the thought of separation from Christ; that would have been death. “Not my feet only,” he said, “but also my hands and my head.” [Verse 9.]

18LtMs, Ms 106, 1903, par. 22

“Jesus saith unto him, He that is washed needeth not save to wash his feet, but is clean every whit.” [Verse 10.]

18LtMs, Ms 106, 1903, par. 23

These words mean more than bodily cleansing. Christ is speaking of the higher cleansing, as illustrated by the lower. He who came from the bath was clean, but the sandaled feet soon became dusty and again needed to be washed. So Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by this very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they had then, not one of them was prepared for communion with Christ. Until brought into a state of humility and love, they were not prepared to partake of the Paschal supper or to share in the memorial service which Christ was about to institute. Their hearts must be cleansed. Pride and self-seeking create dissension and hatred, but all this Jesus washed away in washing their feet. A change of feeling was brought about. Looking upon them, Jesus could say, “Ye are clean.” [Verse 10.] Now there was union of heart, love for one another. They had become humble and teachable. Except Judas, each one was ready to concede to another the highest place. Now with subdued, grateful hearts they could receive Christ’s words.

18LtMs, Ms 106, 1903, par. 29

At the feet washing Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean,” He said. [John 13:11.] These words convinced the false disciple that Jesus read his secret purpose. Now Christ spoke out more plainly. As they were seated at the table, He said, looking upon His disciples, “I speak not of you all. I know whom I have chosen. But that the Scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.” [Verse 18.]

18LtMs, Ms 106, 1903, par. 31

At last Christ spoke. In the tone and manner of one pressed as a cart beneath sheaves, He said, “Verily I say unto you, that one of you shall betray Me.” [Verse 21.] As the disciples heard these words, all except Judas were spellbound with amazement. Betray their Lord and Master! There must be some mistake. How could this be possible? For what cause could they betray Him? and to whom? Whose heart could give birth to such a design? Surely not one of the favored twelve, who had eaten bread with Him, who had been privileged above all others to hear His teachings, and who had been treated as beloved friends? How could such a thing be?

18LtMs, Ms 106, 1903, par. 32

With sorrowful hearts the disciples looked at one another to see if any face showed signs of guilt. They questioned one another, and then one after another inquired, “Lord, is it I?” In deep distress, John inquired, “Lord, is it I?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me. The Son of man goeth as it is written of Him; but woe to that man by whom the Son of man is betrayed; it had been good for that man if he had not been born.” [Verses 22-25; Matthew 26:22-24.]

18LtMs, Ms 106, 1903, par. 35

“And when He had dipped the sop, He gave it to Judas Iscariot, the son of Simon.” [John 13:26.] The others, not having heard the words, did not interpret the sign.

18LtMs, Ms 106, 1903, par. 37

“He then having received the sop, went immediately out; and it was night.” [Verse 30.] Night it was to the traitor as he turned away from Christ into the outer darkness.

Christ Triumphant

We Are to Be Washed in the Great Fountain, September 13

CTr 263.1

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? John 13:6.

Christian Experience and Teachings of Ellen G. White

Friendly Sympathy And Counsel

CET 28.4

Elder Stockman spoke of my early misfortune, and said it was indeed a grievous affliction, but he bade me believe that the hand of a loving Father had not been withdrawn from me; that in the future life, when the mist that then darkened my mind had vanished, I would discern the wisdom of the providence which had seemed so cruel and mysterious. Jesus said to His disciples, “What I do thou knowest not now; but thou shalt know hereafter.” John 13:7. In the great future we should no longer see as through a glass darkly, but come face to face with the mysteries of divine love.

Letters and Manuscripts — Volume 10 (1895)

Lt 33, 1895

10LtMs, Lt 33, 1895, par. 2

Often our trials are such that they seem almost unbearable, and without help from God they are indeed unbearable. Unless we rely upon him, we shall sink under the burden of responsibilities that bring only sadness and grief. But if we make Christ our dependence, we shall not sink under trial. When all seems dark and unexplainable, we are to trust in His love; we must repeat the words that Christ has spoken to our souls, “What I do thou knowest not now; but thou shalt know hereafter.” [John 13:7.]

Gospel Workers (1915 ed.)

Forbearance Under Wrong

GW 476.6

We are prone to look to our fellow-men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness, God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man, and making flesh our arm. Let us trust fully, humbly, unselfishly, in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, “What I do thou knowest not now; but thou shalt know hereafter.” [John 13:7.]

Help In Daily Living

Forbearance Under Wrong

HDL 27.6

We are prone to look to our fellow men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man and making flesh our arm. Let us trust fully, humbly, unselfishly in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, “What I do thou knowest not now; but thou shalt know hereafter.” John 13:7.

Life Sketches of Ellen G. White

Friendly Sympathy and Counsel

LS 37.1

Elder Stockman spoke of my early misfortune, and said it was indeed a grievous affliction, but he bade me believe that the hand of a loving Father had not been withdrawn from me; that in the future life, when the mist that then darkened my mind had vanished, I would discern the wisdom of the providence which had seemed so cruel and mysterious. Jesus said to His disciples, “What I do thou knowest not now; but thou shalt know hereafter.” John 13:7. In the great future we should no longer see as through a glass darkly, but come face to face with the mysteries of divine love.

Mind, Character, and Personality, vol. 2

Chapter 49—Grief

2MCP 463.2

You have buried dear friends; so have I; but I dare not ask, Why hast Thou cast me into the furnace? Why have I been afflicted again and again? The answer comes back to me down along the lines, “What I do thou knowest not now; but thou shalt know hereafter” (John 13:7).

The Ministry of Healing

Forbearance Under Wrong

MH 486.7

We are prone to look to our fellow men for sympathy and uplifting, instead of looking to Jesus. In His mercy and faithfulness God often permits those in whom we place confidence to fail us, in order that we may learn the folly of trusting in man and making flesh our arm. Let us trust fully, humbly, unselfishly in God. He knows the sorrows that we feel to the depths of our being, but which we cannot express. When all things seem dark and unexplainable, remember the words of Christ, “What I do thou knowest not now; but thou shalt know hereafter.” John 13:7.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 1, 1883

4LtMs, Lt 1, 1883, par. 18

You have buried dead friends; so have I; but I dare not ask, “Why hast Thou cast me into the furnace? Why have I been afflicted again and again?” The answer comes back to me down along the lines, “What I do thou knowest not now, but thou shalt know afterwards.” [John 13:7.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 50, 1892

7LtMs, Lt 50, 1892, par. 22

Well, Willie left us this day noon. Elder Daniells and Willie take the steamer for New Zealand about four o’clock, going by way of Tasmania. Here I am left behind, crippled and compassed with infirmities; but not in despair, not discouraged. I know not what to make of this all. I am fiercely tempted and tried at times; but I have it all to lay at the feet of Jesus, and be content to hear His voice [saying], “What thou knowest not now, thou shalt know hereafter.” [John 13:7.] I do not feel that my work is done.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9a, 1891

7LtMs, Lt 9a, 1891, par. 1

Last evening Sister Whitford and her husband called on me. They spoke of your case and wished I would write to you. I promised to write you a brief letter. It is indeed painful to me to know that you are in affliction, seeing your dear ones suffer, without power to relieve them. This is sorrow that seems almost unbearable, and without help from God it is indeed unbearable. Unless you rely upon Him, you will sink under the burden of responsibilities which bring only sadness and grief. But if you make Christ your dependence, you will not sink under trial. When all seems dark and unexplainable, trust in His love. Repeat the words that Christ has spoken to your soul, “What I do thou knowest not now, but thou shalt know hereafter.” [John 13:7.]

Jesus, Name Above All Names

Lord and Master, February 23

JNN 62.1

Peter said to Him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you have no part with Me.”—John 13:8

Homeward Bound

You Are Clean, February 22

HB 69.1

He who is bathed needs only to wash his feet, but is completely clean; and you are clean.—John 13:10.

Letters and Manuscripts — Volume 12 (1897)

Ms 47, 1897

12LtMs, Ms 47, 1897, par. 15

“Ye are clean,” Christ said, “but not all. ... I speak not of you all. I know whom I have chosen.” [John 13:10, 18.] Who are Christ’s chosen ones? Those who are rendering obedience to His lessons. Judas was not chosen, because he was not obedient. He did not believe in Christ as his personal Saviour. He did not think that his character needed Christ’s transforming grace.

12LtMs, Ms 47, 1897, par. 17

Because Judas would not believe in Christ, he fulfilled the Scripture, “He that eateth bread with me (referring to the sacramental supper), hath lifted up his heel against me. Now I tell you before it come to pass, that when it come to pass, ye may believe that I am he.” [Verses 18, 19.]

The Desire of Ages

Chapter 72—“In Remembrance of Me”

DA 652.1

“The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:23-26.

DA 652.2

Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.

DA 652.3

The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. Till He shall come the second time in power and glory, this ordinance is to be celebrated. It is the means by which His great work for us is to be kept fresh in our minds.

DA 653.1

At the time of their deliverance from Egypt, the children of Israel ate the Passover supper standing, with their loins girded, and with their staves in their hands, ready for their journey. The manner in which they celebrated this ordinance harmonized with their condition; for they were about to be thrust out of the land of Egypt, and were to begin a painful and difficult journey through the wilderness. But in Christ’s time the condition of things had changed. They were not now about to be thrust out of a strange country, but were dwellers in their own land. In harmony with the rest that had been given them, the people then partook of the Passover supper in a reclining position. Couches were placed about the table, and the guests lay upon them, resting upon the left arm, and having the right hand free for use in eating. In this position a guest could lay his head upon the breast of the one who sat next above him. And the feet, being at the outer edge of the couch, could be washed by one passing around the outside of the circle.

DA 653.2

Christ is still at the table on which the paschal supper has been spread. The unleavened cakes used at the Passover season are before Him. The Passover wine, untouched by fermentation, is on the table. These emblems Christ employs to represent His own unblemished sacrifice. Nothing corrupted by fermentation, the symbol of sin and death, could represent the “Lamb without blemish and without spot.” 1 Peter 1:19.

DA 653.3

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.”

DA 653.4

Judas the betrayer was present at the sacramental service. He received from Jesus the emblems of His broken body and His spilled blood. He heard the words, “This do in remembrance of Me.” And sitting there in the very presence of the Lamb of God, the betrayer brooded upon his own dark purposes, and cherished his sullen, revengeful thoughts.

DA 653.5

At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean” (John 13:11), He said. These words convinced the false disciple that Christ read his secret purpose. Now Christ spoke out more plainly. As they were seated at the table He said, looking upon His disciples, “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.”

DA 654.1

Even now the disciples did not suspect Judas. But they saw that Christ appeared greatly troubled. A cloud settled over them all, a premonition of some dreadful calamity, the nature of which they did not understand. As they ate in silence, Jesus said, “Verily I say unto you, that one of you shall betray Me.” At these words amazement and consternation seized them. They could not comprehend how any one of them could deal treacherously with their divine Teacher. For what cause could they betray Him? and to whom? Whose heart could give birth to such a design? Surely not one of the favored twelve, who had been privileged above all others to hear His teachings, who had shared His wonderful love, and for whom He had shown such great regard by bringing them into close communion with Himself!

DA 654.2

As they realized the import of His words, and remembered how true His sayings were, fear and self-distrust seized them. They began to search their own hearts to see if one thought against their Master were harbored there. With the most painful emotion, one after another inquired, “Lord, is it I?” But Judas sat silent. John in deep distress at last inquired, “Lord, who is it?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me. The Son of man goeth as it is written of Him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.” The disciples had searched one another’s faces closely as they asked, “Lord, is it I?” And now the silence of Judas drew all eyes to him. Amid the confusion of questions and expressions of astonishment, Judas had not heard the words of Jesus in answer to John’s question. But now, to escape the scrutiny of the disciples, he asked as they had done, “Master, is it I?” Jesus solemnly replied, “Thou hast said.”

DA 654.3

In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. “Then said Jesus unto him, That thou doest, do quickly.... He then having received the sop went immediately out: and it was night.” Night it was to the traitor as he turned away from Christ into the outer darkness.

DA 654.4

Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.

DA 655.1

Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal.

DA 655.2

In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. “I tell you before it come,” He said, “that, when it is come to pass, ye may believe that I AM.” Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.

DA 655.3

And the Saviour had still another purpose. He had not withheld His ministry from him whom He knew to be a traitor. The disciples did not understand His words when He said at the feet washing, “Ye are not all clean,” nor yet when at the table He declared, “He that eateth bread with Me hath lifted up his heel against Me.” John 13:11, 18. But afterward, when His meaning was made plain, they had something to consider as to the patience and mercy of God toward the most grievously erring.

DA 655.4

Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament. A long-suffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan’s battleground. This is not Christ’s method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance.

DA 656.1

Christ’s example forbids exclusiveness at the Lord’s Supper. It is true that open sin excludes the guilty. This the Holy Spirit plainly teaches. 1 Corinthians 5:11. But beyond this none are to pass judgment. God has not left it with men to say who shall present themselves on these occasions. For who can read the heart? Who can distinguish the tares from the wheat? “Let a man examine himself, and so let him eat of that bread, and drink of that cup.” For “whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Corinthians 11:28, 27, 29.

DA 656.2

When believers assemble to celebrate the ordinances, there are present messengers unseen by human eyes. There may be a Judas in the company, and if so, messengers from the prince of darkness are there, for they attend all who refuse to be controlled by the Holy Spirit. Heavenly angels also are present. These unseen visitants are present on every such occasion. There may come into the company persons who are not in heart servants of truth and holiness, but who may wish to take part in the service. They should not be forbidden. There are witnesses present who were present when Jesus washed the feet of the disciples and of Judas. More than human eyes beheld the scene.

DA 656.3

Christ by the Holy Spirit is there to set the seal to His own ordinance. He is there to convict and soften the heart. Not a look, not a thought of contrition, escapes His notice. For the repentant, brokenhearted one He is waiting. All things are ready for that soul’s reception. He who washed the feet of Judas longs to wash every heart from the stain of sin.

DA 656.4

None should exclude themselves from the Communion because some who are unworthy may be present. Every disciple is called upon to participate publicly, and thus bear witness that he accepts Christ as a personal Saviour. It is at these, His own appointments, that Christ meets His people, and energizes them by His presence. Hearts and hands that are unworthy may even administer the ordinance, yet Christ is there to minister to His children. All who come with their faith fixed upon Him will be greatly blessed. All who neglect these seasons of divine privilege will suffer loss. Of them it may appropriately be said, “Ye are not all clean.”

DA 656.5

In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. He committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity.

DA 659.1

But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord’s disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self-examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ’s most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27.

DA 659.2

Our Lord says, Under conviction of sin, remember that I died for you. When oppressed and persecuted and afflicted for My sake and the gospel’s, remember My love, so great that for you I gave My life. When your duties appear stern and severe, and your burdens too heavy to bear, remember that for your sake I endured the cross, despising the shame. When your heart shrinks from the trying ordeal, remember that your Redeemer liveth to make intercession for you.

DA 659.3

The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how “He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.” In their tribulation they found comfort in the hope of their Lord’s return. Unspeakably precious to them was the thought, “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:26.

DA 660.1

These are the things we are never to forget. The love of Jesus, with its constraining power, is to be kept fresh in our memory. Christ has instituted this service that it may speak to our senses of the love of God that has been expressed in our behalf. There can be no union between our souls and God except through Christ. The union and love between brother and brother must be cemented and rendered eternal by the love of Jesus. And nothing less than the death of Christ could make His love efficacious for us. It is only because of His death that we can look with joy to His second coming. His sacrifice is the center of our hope. Upon this we must fix our faith.

DA 660.2

The ordinances that point to our Lord’s humiliation and suffering are regarded too much as a form. They were instituted for a purpose. Our senses need to be quickened to lay hold of the mystery of godliness. It is the privilege of all to comprehend, far more than we do, the expiatory sufferings of Christ. “As Moses lifted up the serpent in the wilderness,” even so has the Son of man been lifted up, “that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. To the cross of Calvary, bearing a dying Saviour, we must look. Our eternal interests demand that we show faith in Christ.

DA 660.3

Our Lord has said, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.... For My flesh is meat indeed, and My blood is drink indeed.” John 6:53-55. This is true of our physical nature. To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice. The light shining from that Communion service in the upper chamber makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament.

DA 660.4

And how much more are Christ’s words true of our spiritual nature. He declares, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.” It is by receiving the life for us poured out on Calvary’s cross, that we can live the life of holiness. And this life we receive by receiving His word, by doing those things which He has commanded. Thus we become one with Him. “He that eateth My flesh,” He says, “and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” John 6:54, 56, 57. To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion. The service forms a living connection by which the believer is bound up with Christ, and thus bound up with the Father. In a special sense it forms a connection between dependent human beings and God.

DA 661.1

As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber. We seem to be passing through the garden consecrated by the agony of Him who bore the sins of the world. We witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us.

DA 661.2

Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.

DA 661.3

He who beholds the Saviour’s matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.

From Heaven With Love

Chapter 72—The Lord’s Supper Instituted

HLv 439.1

“The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:23-26.

HLv 439.2

Christ, the Lamb of God, was about to bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. The Passover, the national festival of the Jews, was to pass away forever. The service which Christ established in its place was to be observed by His followers in all lands and through all ages.

HLv 439.3

The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. The Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. This ordinance is the means by which His great work for us is to be kept fresh in our minds.

HLv 439.4

In Christ’s time, the people partook of the Passover supper in a reclining position. The guests lay on couches placed about the table, the right hand free for use in eating. In this position a guest could lay his head on the breast of the one who sat next above him. And the feet, at the outer edge of the couch, could be washed by one passing around the outside of the circle.

HLv 440.1

Christ was still at the table on which the paschal supper had been spread. The unleavened cakes were before Him. The Passover wine, untouched by fermentation, was on the table. These emblems Christ employed to represent His own unblemished sacrifice. See 1 Peter 1:19.

HLv 440.2

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.”

HLv 440.3

Judas the betrayer received from Jesus the emblems of His broken body and spilled blood. Sitting in the very presence of the Lamb of God, the betrayer brooded on his dark purposes, and cherished his revengeful thoughts.

HLv 440.4

At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean,” He said. John 13:11. Now Christ spoke out more plainly: “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.”

HLv 440.5

Even now the disciples did not suspect Judas. But a cloud settled over them, a premonition of some dreadful calamity. As they ate in silence, Jesus said, “Verily, I say unto you, that one of you shall betray Me.” Consternation seized them. How could any one of them deal treacherously with their divine Teacher? Betray Him? To whom? Surely not one of the favored Twelve!

HLv 440.6

As they remembered how true His sayings were, fear and self-distrust seized them. With painful emotion, one after another inquired, “Lord, is it I?” But Judas sat silent. John at last inquired, “Lord, who is it?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me.” The silence of Judas drew all eyes to him. Amid the confusion of questions and astonishment, Judas had not heard the words of Jesus in answer to John’s question. But now, to escape the scrutiny of the disciples, he asked as they had done, “Master, is it I?” Jesus solemnly replied, “Thou hast said.”

HLv 441.1

In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. Then said Jesus, “That thou doest, do quickly... . He then having received the sop went immediately out: and it was night.” Night it was as the traitor turned from Christ into outer darkness.

HLv 441.2

Until this step, Judas had not passed the possibility of repentance. But when he left his Lord and his fellow disciples, he had passed the boundary line. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was the last call to repentance. From the sacramental supper Judas went out to complete the work of betrayal.

HLv 441.3

In pronouncing the woe on Judas, Christ also had a purpose of mercy toward His disciples. “I tell you before it come,” He said, “that, when it is come to pass, ye may believe that I am.” Had Jesus remained silent, the disciples might have thought that their Master had not divine foresight, and had been surprised. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas would strengthen the faith of Christ’s true followers during His humiliation. When Judas should come to his dreadful end, they would remember the woe that Jesus had pronounced on the betrayer.

HLv 441.4

And the Saviour had still another purpose. The disciples had something to consider as to the patience and mercy of God toward the most grievously erring. The betrayer was privileged to unite with Christ in partaking of the sacrament. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him, to leave him a prey to temptation, or drive him on Satan’s battleground. It was because the disciples were erring and faulty that Christ washed their feet, and all but one were thus brought to repentance.

HLv 442.2

When believers assemble to celebrate the ordinances, there may be a Judas in the company; and if so, messengers from the prince of darkness are there, for they attend all who refuse to be controlled by the Holy Spirit. Heavenly angels also are present. There may come into the company persons who are not servants of truth and holiness, but who wish to take part in the service. They should not be forbidden. There are witnesses present who were present when Jesus washed the feet of the disciples.

HLv 442.3

Christ by the Holy Spirit is there to convict and soften the heart. Not a thought of contrition escapes His notice. For the repentant, brokenhearted one He is waiting. He who washed the feet of Judas longs to wash every heart from the stain of sin.

HLv 442.4

None should exclude themselves from Communion because some who are unworthy may be present. At these, His own appointments, Christ meets His people and energizes them by His presence. Hearts and hands that are unworthy may even administer the ordinance, yet all who come with their faith fixed on Christ will be greatly blessed. All who neglect these seasons will suffer loss. The administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as part of the great whole of fallen humanity.

HLv 443.2

Our Lord says, When oppressed and afflicted for My sake and the gospel’s, remember My love, so great that for you I gave My life. When your duties appear severe, your burdens too heavy to bear, remember that for your sake I endured the cross, despising the shame. Your Redeemer liveth to make intercession for you.

HLv 443.4

Christ instituted this service that it may speak to our senses of the love of God. There can be no union between our souls and God except through Christ. And nothing less than the death of Christ could make His love efficacious for us. Only because of His death can we look with joy to His second coming. Our senses need to be quickened to lay hold of the mystery of godliness, to comprehend, far more than we do, the expiatory sufferings of Christ.

HLv 444.3

As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us. The thought of Calvary awakens living and sacred emotions in our hearts. Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary. He who beholds the Saviour’s matchless love will be transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love.

Counsels for the Church

The Ordinance of Preparation

CCh 300.3

As they come to this ordinance, the children of God should bring to remembrance the words of the Lord of life and glory: “Know ye what I have done to you? Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” John 13:12-17.

Letters and Manuscripts — Volume 17 (1902)

Ms 115, 1902

17LtMs, Ms 115, 1902, par. 4

“After He had washed their feet, and had taken His garments, and was set down again, He said unto them, Know ye what I have done unto you? Ye call Me Master and Lord; and ye say well; for so I am. If I then your Lord and Master have washed your feet, ye ought also to wash one another’s feet. For I have given you an example, that ye should do as I have done unto you. Verily, verily, I say unto you, The servant is not greater than his lord, neither is he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” [John 13:12-17.]

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 29

Christ desires to rule in our hearts without a rival. He has purchased us, and we belong to Him alone. He has delegated to no one His right of authority. We must place ourselves wholly under His control. He said to His disciples, “Ye call Me Master and Lord: and ye say well; for so I am.” “Neither be ye called masters; for one is your Master, even Christ.” [John 13:13; Matthew 23:10.] In these words He affirms His claims and calls for the allegiance of mind, will, soul, and strength. When man recognizes the authority of the Majesty of Heaven, he will make a determined effort rightly to represent Him.

Jesus, Name Above All Names

Teacher Sent From God, March 24

JNN 92.1

“You call Me Teacher and Lord, and you say well, for so I am.”—John 13:13

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 103—Ordinance of Humility Important

2MR 59.2

That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set us an example of humility. He would not leave this great subject in man’s charge. Of so much consequence did He regard it that He Himself, One equal with God, washed the feet of His disciples. [John 13:13-17, quoted.]

Letters and Manuscripts — Volume 12 (1897)

Ms 43, 1897

12LtMs, Ms 43, 1897, par. 3

“Ye call me Master and Lord,” He said, “and ye say well; for so I am. If I, then, your Lord and Master, have washed your feet, ye ought also to wash one another’s feet. I have given you an example that ye should do as I have done unto you. Verily, verily, I say unto you, The servant is not greater than his lord, neither is he that is sent greater than him that sent him. If ye know these things, happy are ye if ye do them.” [John 13:13-17.]

Letters and Manuscripts — Volume 12 (1897)

Ms 8, 1897

12LtMs, Ms 8, 1897, par. 9

As the Lord engaged in this humiliating service, He said to that company who so recently had been contending for the highest place, “Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them.” [John 13:13-17.]

12LtMs, Ms 8, 1897, par. 11

This ordinance was given for the benefit of Christ’s disciples. And Christ meant all that He said when His lips uttered the words, “I have given you an example that you should so as I have done to you.” “If ye know these things, happy are ye if ye do them.” [Verses 15, 17.] He designed by this to test the true state of the heart and mind of those who participated therein.

12LtMs, Ms 8, 1897, par. 13

“If ye know these things,” said Christ, “happy are ye if ye do them.” [Verse 17.] Christ would have us understand that the object of His humiliation to this ordinance was that we might submit ourselves to close searching of heart to see if we love our brethren and are willing to serve those whom Christ came to our world to save.

12LtMs, Ms 8, 1897, par. 17

Christ declared, “Verily, verily I say unto you, The servant is not greater than his lord, neither he that is sent greater than him that sent him.” [John 13:16.] If you will know that this ceremony is to educate and mold the character, that you may have the same love for one another that Christ has evidenced for you, “If you know these things happy are ye if ye do them.” [Verse 17.] If pride or selfishness or wrong has been entertained, this is the place to have it washed away by repentance, by confession and humiliation of soul before God. This is one of the most heart-searching of tests.

12LtMs, Ms 8, 1897, par. 18

“A new commandment I give unto you,” said Christ, “That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” [Verses 34, 35.] Bear in mind that every time as you engage in the ordinances of feet washing you should ask yourself the heart-searching question, “Is there anything that interposes between me and my brother, that I cannot love him as Christ has loved him and me?” If there is a feeling of supremacy that because he is poor, you feel better than he and would put him in the lowly place, while your self-complacent feelings would raise yourself above him, remember that Christ has given you an example. And He declares that if you know the intent and purpose of His lessons, “happy are ye if ye do them.” [Verse 17.]

Our Father Cares

Jesus’ Example in Humility, March 25

OFC 96.1

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. John 13:14, 15.

Sons and Daughters of God

We Follow Christ in the Ordinance of Humility, May 30

SD 157.1

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. John 13:14, 15.

The Faith I Live By

Jesus’ Example in Humility, October 19

FLB 298.1

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. John 13:14, 15.

The Story of Jesus

Chapter 15—At the Passover Supper

SJ 97.4

“If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example that ye should do as I have done to you.” John 13:14, 15.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 19, 1892

7LtMs, Ms 19, 1892, par. 62

Today quarterly meeting was held in the church. Willie spoke from Isaiah 50:10, 11. In the afternoon the Lord’s Supper was administered, preceded by the ordinance of feet washing. The celebration of these ordinances is the fulfilling of the command, “If I, then, your Lord and Master, have washed your feet; ye ought also to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” [John 13:14, 15.] What a place is this for hushing controversies, for forgiving those who have done us any injury. This is the time, if one has anything against his brother, to make it right, to settle every difficulty. Let there be mutual forgiveness. Let no strange flame be brought to the altar. Let no malice, no hatred, be cherished by those who meet round the communion table. Let high and low, rich and poor, learned and unlearned, meet together as those purchased by the blood of Christ.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 33, 1892

7LtMs, Ms 33, 1892, par. 49

Today quarterly meetings was held in the church. Willie spoke from Isaiah 50:10, 11. In the afternoon the Lord’s Supper was administered, preceded by the ordinance of feet washing. The celebration of these ordinances is the fulfilling of the command, “If I, then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.” John 13:14, 15. What a place is this for hushing controversies, for forgiving those who have done us any injury. This is the time, if one has anything against his brother, to make it right, to settle every difficulty. Let there be mutual forgiveness. Let no strange flame be brought to the altar. Let no malice, no hatred, be cherished by those who meet round the communion table. Let high and low, rich and poor, learned and unlearned, meet together as those purchased by the blood of Christ.

Jesus, Name Above All Names

Servant of All, November 20

JNN 341.1

“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”—John 13:14

JNN 341.2

“For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them” (John 13:15-17).

Manuscript Releases, vol. 2 [Nos. 97-161]

Item 1

2MR 346.2

In the evening the church followed the example of their divine Lord. Said Jesus on the night that He was betrayed, “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.... If ye know these things, happy are ye if ye do them” [John 13:14-17].

The Ellen G. White Letters and Manuscripts: Volume 1

Ms 2, 1859

1EGWLM 579.5

In the eve the church followed the example of their divine Lord. Said Jesus on the night that He was betrayed, “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. … If ye know these things, happy are ye if ye do them.” [John 13:14-17.]

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 2, 1859

1LtMs, Ms 2, 1859, par. 2

In the eve the church followed the example of their divine Lord. Said Jesus on the night that He was betrayed, “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. ... If ye know these things, happy are ye if ye do them.” John 13:14-17.

From Heaven With Love

How the Holy Spirit Makes Christ’s Work for Us Effective

HLv 448.3

Before offering Himself as the sacrificial victim Christ sought for the most essential gift to bestow on His followers. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you.” John 14:16-18, margin. While Christ was on earth, the disciples had desired no other helper. Not until deprived of His presence would they feel their need of the Spirit, and then He would come.

From Heaven With Love

Chapter 73—“Let Not Your Heart Be Troubled”

HLv 445.1

Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before this He pointed to the great object of His mission. He kept ever before Him His joy that all His humiliation and suffering would glorify the Father’s name. To this He first directed the thoughts of His disciples.

HLv 445.2

Their Master and Lord, their beloved Teacher and Friend, was dearer to them than life. Now He was to leave them. Dark were the forebodings that filled their hearts.

HLv 445.3

But the Saviour’s words were full of hope. He knew that Satan’s craft is most successful against those who are depressed by difficulties. Therefore He turned their thoughts to the heavenly home: “Let not your hearts be troubled... . In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” When I go away, I shall still work earnestly for you. I go to the Father to cooperate with Him in your behalf.

HLv 445.4

Christ’s departure was the opposite of what the disciples feared—it did not mean a final separation. He was going to prepare a place for them, that He might receive them to Himself. While He was building mansions for them, they were to build characters after the divine similitude.

HLv 446.1

Thomas, troubled by doubts, said, “Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.”

HLv 446.2

There are not many ways to heaven. Each may not choose his own way. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God.

HLv 446.3

But not yet did the disciples understand. “Lord, show us the Father, and it sufficeth us,” exclaimed Philip. Christ asked with pained surprise, “Have I been so long time with you, and yet hast thou not known Me, Philip?” Is it possible that you do not see the Father in the works He does through Me? “How sayest thou, Show us the Father?” “He that hath seen Me hath seen the Father.” Christ had not ceased to be God when He became man; the Godhead was still His own. Christ’s work testified to His divinity. Through Him the Father had been revealed.

HLv 446.4

If the disciples believed this vital connection between the Father and the Son, their faith would not forsake them when they saw Christ’s suffering and death. How perseveringly our Saviour sought to prepare His disciples for the storm of temptation soon to beat upon them. All present felt a sacred awe as they listened with rapt attention to His words. And as their hearts were drawn to Christ in greater love, they were drawn to one another. They felt that heaven was very near.

HLv 446.5

The Saviour was anxious for His disciples to understand why His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was.

HLv 447.1

“Greater works than these shall he do; because I go unto My Father.” By this Christ meant that the disciples’ work would have greater extent under the working of the Holy Spirit. After the Lord’s ascension, the disciples realized the fulfillment of His promise. They knew that the divine Teacher was all that He had claimed to be. As they exalted the love of God, men’s hearts were subdued, and multitudes believed on Jesus.

HLv 447.2

The Saviour explained that the secret of their success would be in asking for strength and grace in His name. The prayer of the humble suppliant He presents before the Father as His own desire in that soul’s behalf. Sincere prayer may not be fluently expressed, but it will ascend to the sanctuary where Jesus ministers. He will present it to the Father without one awkward, stammering word, fragrant with the incense of His own perfection.

HLv 447.3

The path of sincerity and integrity is not free from obstruction, but in every difficulty we are to see a call to prayer. “Whatsoever ye shall ask in My name,” said Jesus, “that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it.”

HLv 447.4

In Christ’s name His followers are to stand before God. Because of the imputed righteousness of Christ they are accounted precious. The Lord does not see in them the vileness of the sinner. He recognizes in them the likeness of His Son, in whom they believe.

HLv 447.5

The Lord is disappointed when His people place a low estimate on themselves. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He is well pleased when they make the very highest demands on Him, that they may glorify His name. They may expect large things if they have faith in His promises.

HLv 447.6

But to pray in Christ’s name means that we are to accept His character, manifest His spirit, and work His works. The Saviour saves men, not in sin, but from sin; and those who love Him show their love by obedience.

HLv 448.1

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so blend our hearts and minds in conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will finds its highest delight in doing His service. Our life will be a life of continual obedience. Sin will become hateful to us.

HLv 448.2

As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we cannot depend for counsel on humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And power for obedience, for service, will be imparted to them, as Christ has promised.

HLv 448.4

The Holy Spirit is Christ’s representative, but divested of the personality of humanity, and independent thereof. Cumbered with humanity, Christ could not be in every place personally. It was for their interest that He should go, and send the Spirit to be His successor on earth. No one could then have any advantage because of his location. By the Spirit the Saviour would be accessible to all.

HLv 449.1

Jesus read the future of His disciples. He saw one brought to the scaffold, one to the cross, one to exile among the lonely rocks of the sea, others to persecution and death. But in every trial He would be with them. When for the truth’s sake the believer stands at the bar of unrighteous tribunals, Christ stands by his side. The reproaches that fall on him, fall on Christ. When one is incarcerated in prison walls, Christ ravishes the heart with His love.

HLv 449.2

At all times and in all places, when we feel helpless and alone, the Comforter will be sent in answer to the prayer of faith. Circumstances may separate us from every earthly friend, but no circumstance can separate us from the heavenly Comforter. He is always at our right hand to sustain and cheer.

HLv 449.3

The disciples still failed to understand Christ’s words, and again He explained: By the Spirit He would manifest Himself to them. “The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things.” No more will you say, I cannot comprehend.

HLv 449.4

Through the disciples Christ was to speak to all the people on the face of the earth. But in the death of Christ they were to suffer great disappointment. That after this experience their word might be accurate, Jesus promised that the Comforter should “bring all things to your remembrance, whatsoever I have said unto you.” “When He, the Spirit of truth is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you.”

HLv 450.1

Jesus’ disciples had been educated to accept the teaching of the rabbis as the voice of God, and it still held a power over their minds. Earthly ideas still had a large place in their thoughts. They did not understand the spiritual nature of Christ’s kingdom. Many of His lessons seemed almost lost on them. Jesus promised that the Holy Spirit should recall these sayings to their minds.

HLv 450.2

The Comforter is called “the Spirit of truth.” His work is to define and maintain truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort in truth, but no real comfort in falsehood. Through false traditions Satan gains his power over the mind. False standards misshape the character. The Holy Spirit exposes error and expels it from the soul. By the Spirit of truth, working through the Word of God, Christ subdues His chosen people to Himself.

HLv 450.3

Jesus sought to inspire His disciples with the joy and hope that inspired His own heart. He rejoiced because the Holy Spirit was the highest of all gifts He could solicit from His Father for His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come in the fullness of divine power. The Spirit makes effectual what has been wrought out by the world’s Redeemer. By the Spirit the heart is made pure. Christ has given His Spirit to overcome all hereditary and cultivated tendencies to evil, and to impress His own character on His church. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people.

HLv 451.1

“When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment.” The preaching of the Word will be of no avail without the presence of the Holy Spirit. Only when truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. Unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No advantages, however great, can make one a channel of light.

HLv 451.2

Christ has promised the gift of the Holy Spirit to His church, and the promise belongs to us as much as to the first disciples. But like every other promise, it is given on conditions. Many who profess to claim the Lord’s promise talk about Christ and about the Holy Spirit, yet receive no benefit. They do not surrender the soul to be guided by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. But many want to manage themselves. Only to those who wait humbly upon God is the Spirit given. This promised blessing, claimed by faith, brings all other blessings in its train. Christ is ready to supply every soul according to the capacity to receive.

HLv 451.3

Before leaving the upper chamber, the Saviour led His disciples in a song of praise. His voice was heard, not in the strains of some mournful lament, but in the joyful notes of the Passover hallel:

O praise the Lord, all ye nations:
Praise Him, all ye people.
For His merciful kindness is great toward us:
And the truth of the Lord endureth forever.
Praise ye the Lord.
Psalm 117

HLv 451.4

After the hymn they made their way out of the city gate toward the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began to descend toward the mount, Jesus said, “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock will be scattered abroad.” Matthew 26:31. In the upper chamber Jesus had said that one of the twelve would betray Him and that Peter would deny Him. But now His words include them all.

HLv 452.1

Now Peter’s voice was heard, protesting, “Although all shall be offended, yet will not I.” Jesus had warned him that he would that very night deny his Saviour. Now He repeated the warning: “Verily I say unto thee, that this day, even in this night, before the cock crow twice, thou shalt deny Me thrice.” But Peter only “spake the more vehemently, If I should die with Thee, I will not deny Thee in any wise. Likewise also said they all.” Mark 14:29-31.

HLv 452.2

When Peter said he would follow his Lord to prison and to death, he meant every word of it, but he did not know himself. Hidden in his heart were elements of evil that circumstances would fan into life. Unless he was made conscious of his danger, these would prove his eternal ruin. The Saviour saw in him a self-love that would overbear even his love for Christ. Peter needed to distrust himself and to have a deeper faith in Christ. When on the Sea of Galilee he was about to sink, he cried, “Lord, save me.” So now if he had cried, Save me from myself, he would have been kept. But Peter thought it cruel that he was distrusted, and he became more persistent in his self-confidence.

HLv 452.3

Jesus could not save His disciples from the trial, but He did not leave them comfortless. Before the denial, they had the assurance of forgiveness. After His death and resurrection, they knew they were forgiven and were dear to the heart of Christ.

HLv 452.4

Jesus and the disciples were on the way to Gethsemane, at the foot of Mount Olivet. The moon was shining brightly and revealed to Him a flourishing grapevine. Drawing the attention of His disciples to it, Jesus said, “I am the true vine.” The vine with its clinging tendrils represents Himself. The palm tree, the cedar, and the oak stand alone; they require no support. But the vine entwines about the trellis, and thus climbs heavenward. So Christ in His humanity was dependent upon divine power. “I can of Mine own self do nothing.” John 5:30.

HLv 453.1

“I am the true vine, and My Father is the husbandman.” On the hills of Palestine our heavenly Father had planted this goodly Vine. Many were attracted by the beauty of this Vine, and declared its heavenly origin. But the leaders in Israel trampled the plant under their unholy feet. After men thought they had killed it, the heavenly Husbandman took it and replanted it on the other side of the wall. The vine stock was to be no longer visible. It was hidden from the rude assaults of men. But the branches of the Vine hung over the wall, and through them grafts might still be united to the Vine.

HLv 453.2

The connection of the branch with the vine, Jesus said, represents the relation His followers are to sustain to Him. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. So the soul receives life through connection with Christ. The sinner unites His weakness to Christ’s strength, his emptiness to Christ’s fullness. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity.

HLv 453.3

This union must be maintained. Christ said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me.” This is no off-and-on connection. The branch becomes a part of the living vine. The life you have received from Me, said Jesus, can be preserved only by continual communion. Without Me you cannot overcome sin or resist temptation. We are to cling to Jesus and receive from Him by faith the perfection of His own character.

HLv 453.4

The root sends its nourishment through the branch to the outermost twig. “He that abideth in Me,” said Jesus, “and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing.

HLv 454.1

“My Father is the husbandman. Every branch in Me that beareth not fruit He taketh away.” There may be an apparent connection with Christ without a real union with Him by faith. A profession of religion places men in the church, but the character shows whether they are in connection with Christ. If they bear no fruit, they are false branches. “If a man abide not in Me,” said Christ, “he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”

HLv 454.2

“And every branch that beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit.” From the Twelve who had followed Jesus, one as a withered branch was about to be taken away; the rest were to pass under the pruning knife of bitter trial. The pruning will cause pain, but it is the Father who applies the knife. He works with no wanton hand. Excessive foliage that draws away the life current from the fruit must be pruned off. Overgrowth must be cut out to give room for the healing beams of the Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be more abundant.

HLv 454.3

“Herein is My Father glorified,” said Jesus, “that ye bear much fruit.” God desires to manifest through you the holiness, benevolence, and compassion of His own character. Yet the Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him. Through the Word Christ abides in His followers. The life of Christ in you produces the same fruits as in Him. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you bear fruit after the similitude of Christ.

HLv 454.4

Jesus’ very first injunction when alone with His disciples in the upper chamber was, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” To the disciples this commandment was new, for they had not loved one another as Christ had loved them. But through His life and death they were to receive a new conception of love. The command to love one another had a new meaning in the light of His self-sacrifice.

HLv 455.1

When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. It is evidence that the image of God is being restored in humanity. This love, manifested in the church, will surely stir the wrath of Satan. “If the world hate you,” He said, “ye know that it hated Me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will yours keep also. But all these things will they do unto you for My name’s sake, because they know not Him that sent Me.” The gospel is to be carried forward in the midst of opposition, peril, loss, and suffering.

HLv 455.2

As the world’s Redeemer, Christ was constantly confronted with apparent failure. He seemed to do little of the work He longed to do. Satanic influences were constantly working to oppose His way. But He would not be discouraged. Through Isaiah He declares, “I have labored in vain, I have spent My strength for nought, and in vain: yet surely My judgment is with the Lord, and My work with My God.” Isaiah 49:4.

HLv 455.3

Upon this word Jesus rested, and He gave Satan no advantage. When the deepest sorrow was closing about His soul, He said to His disciples, “The prince of this world cometh, and hath nothing in Me.” “The prince of this world is judged.” Now shall he be cast out. John 14:30; 16:11; 12:31.

HLv 456.1

Christ knew that when He should exclaim, “It is finished,” all heaven would triumph. His ear caught the distant music and the shouts of victory in the heavenly courts. He knew that the name of Christ would be heralded from world to world throughout the universe. He knew that truth, armed with the Holy Spirit, would conquer in the contest with evil. He knew that the life of His trusting disciples would be like His, a series of uninterrupted victories, not seen to be such here, but recognized as such in the great hereafter.

HLv 456.2

Christ did not fail, neither was He discouraged, and His followers are to manifest a faith of the same enduring nature. They are to live as He lived and work as He worked. Instead of deploring difficulties, they are to surmount them, to despair of nothing.

HLv 456.3

Christ designs that heaven’s order and divine harmony shall be represented in His church and on earth. Thus through His people He may receive a large revenue of glory. The church, endowed with the righteousness of Christ, is His depositary, in which the riches of His grace and love are to appear in full display. Christ looks on His people in their purity and perfection as the reward of His humiliation and the supplement of His glory.

HLv 456.4

With strong, hopeful words the Saviour ended His instruction. He had finished the work given Him to do. He had manifested the Father’s name and gathered out those who were to continue His work among men.

HLv 456.5

As a consecrated high priest Christ interceded for His people: “Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, even as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.”

HLv 456.6

Christ gave His elect church into the Father’s arms. For Him there waited the last battle with Satan, and He went forth to meet it.

Education

Chapter 8—The Teacher Sent From God

Ed 78.7

What He taught, He lived. “I have given you an example,” He said to His disciples; “that ye should do as I have done.” “I have kept My Father’s commandments.” John 13:15; 15:10. Thus in His life, Christ’s words had perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not only of His own life experience, but of His own character. Not only did He teach the truth, but He was the truth. It was this that gave His teaching, power.

From the Heart

The Ordinances, June 13

FH 176.1

I have given you an example, that you should do as I have done to you. John 13:15.

Gospel Workers (1915 ed.)

Development and Service

GW 292.4

Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfil His mission of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” [John 13:15.]

Help In Daily Living

The Motive in Service

HDL 45.3

Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” John 13:15.

Prayer

Chapter 15—Jesus’ Example in Prayer

Pr 174.4

Jesus Took Time for Prayer No Matter How Busy or Weary—Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” John 13:15.—(Ministry of Healing, 500.)

Sons and Daughters of God

His Principles Are to Be Our Principles, May 16

SD 143.1

For I have given you an example, that ye should do as I have done to you. John 13:15.

The Ministry of Healing

Force of Character

MH 500.4

Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His mission of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” John 13:15.

The Voice in Speech and Song

Chapter 12—Effectiveness of Presentation

VSS 76.3

His Life an Example for His Words—What He taught, He lived. “I have given you an example,” He said to His disciples, “that ye should do as I have done.” “I have kept My Father’s commandments.” John 13:15; 15:10. Thus in His life, Christ’s words had perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not only of His own life experience, but of His own character.—Education, 78, 79.

This Day With God

Keep on an Even Keel, September 11

TDG 263.1

For I have given you an example. John 13:15.

The Publishing Ministry

Chapter 24—Teaching Literature Evangelism

PM 266.4

The Power of Jesus’ Example—What He taught, He lived. “I have given you an example,” He said to His disciples, “that ye should do as I have done.” “I have kept my Father’s commandments.” John 13:15; 15:10. Thus in His life, Christ’s words had perfect illustration and support. And more than this; what He taught, He was. His words were the expression, not only of His own life experience, but of His own character. Not only did He teach the truth, but He was the truth. It was this that gave His teaching power.

Gospel Workers (1915 ed.)

The Shepherd’s Work

GW 189.3

A true shepherd will have an interest in all that relates to the welfare of the flock, feeding, guiding, and defending them. He will carry himself with great wisdom, and will manifest a tender consideration for all, especially for the tempted, the afflicted, and the desponding. “Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” [Matthew 20:28.] “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” [John 13:16.] Christ “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men.” [Philippians 2:7.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on Me.” [Romans 15:1-3.]

The Faith I Live By

The Servant of Man, October 18

FLB 297.1

Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. John 13:16.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 29, 1872

2LtMs, Lt 29, 1872, par. 6

A true shepherd will have an interest in all which relates to the welfare of the flock, feeding them, guiding them, and defending them. He will carry himself with great wisdom, manifesting a tender consideration for all, being courteous and compassionate to all, especially the tempted and afflicted and desponding. Instead of giving this class the sympathy as their particular cases have demanded, and as their infirmities have required, you have shunned this class, while you have drawn largely upon others for sympathy. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28. “Verily, verily, I say unto you, the servant is not greater than his lord; neither he that is sent greater than he that sent him.” John 13:16. “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:7. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Romans 15:1-3.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 29a, 1872

2LtMs, Lt 29a, 1872, par. 7

Instead of giving this class the sympathy as their particular cases have demanded and as their infirmities have required, you have shunned this class, while you have drawn large upon others for sympathy. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28. “Verily, verily, I say unto you, the servant is not greater than his lord; neither he that is sent greater than he that sent him.” John 13:16. “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:7. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Romans 15:1-3.

Christ’s Object Lessons

Chapter 22—Saying and Doing

COL 272.2

In the sermon on the mount Christ said, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” Matthew 7:21. The test of sincerity is not in words, but in deeds. Christ does not say to any man, What say ye more than others? but, “What do ye more than others?” Matthew 5:47. Full of meaning are His words, “If ye know these things, happy are ye if ye do them.” John 13:17. Words are of no value unless they are accompanied with appropriate deeds. This is the lesson taught in the parable of the two sons.

Letters and Manuscripts — Volume 14 (1899)

Ms 120, 1899

14LtMs, Ms 120, 1899, par. 2

The test of sincerity is not in words, but in deeds. Christ does not say to any man, “What say ye more than others?” but, “What do ye more than others?” [Matthew 5:47.] Full of deep meaning are His words, “If ye know these things, happy are ye if ye do them.” [John 13:17.] Words are of no value unless they are spoken in sincerity and in truth. The talent of words is made effective and of value when they are accompanied by appropriate deeds. It is of vital consequence to every soul to hear the Word and be a doer of it.

Letters and Manuscripts — Volume 14 (1899)

Ms 141, 1899

14LtMs, Ms 141, 1899, par. 4

To the scribes and Pharisees Christ on one occasion said, “What do ye more than others?” [Matthew 5:47.] They had been blessed [with] great privileges, but they became self-exalted. While claiming to be the children of Abraham, they refused to do the works of Abraham. The truths brought before the mind must be comprehended, received, and confessed. “If ye know these things,” Christ says, “happy are ye if ye do them.” [John 13:17.] Our obedience is required. The actions are the index of the character. The tree is valued by the fruit it bears. So those who truly love God will do the things which please Him.

Letters and Manuscripts — Volume 17 (1902)

Ms 72, 1902

17LtMs, Ms 72, 1902, par. 30

“If ye know these things, happy are ye if ye do them.” “He that doeth the will of God abideth forever.” [John 13:17; 1 John 2:17.] Let us conform our wills to the will of God.

Letters and Manuscripts — Volume 19 (1904)

Ms 68, 1904

19LtMs, Ms 68, 1904, par. 9

God has a variety of workers, and He treats all impartially. He desires us to change the past order of things. He desires us to cease our evil thinking and evil speaking and to put away our hasty words. We are to part forever with our cruel thoughts and feelings, and love as brethren. We are no longer to act like unmanageable, undisciplined children. “As He which hath called you is holy, so be ye holy in all manner conversation.” [1 Peter 1:15.] Give up now and forever all wrong habits. Take yourself to task. Discipline yourself. Lift the cross and deny self. Control yourself. Then there will be an opportunity for Christ to let His mind be in you. Your words will be sweet and pure. You will give no place to the enemy by giving way to evil thinking and evil speaking—his most successful means of keeping the church in a weak, unconverted state. Practical Christianity we must have, or we cannot enter heaven. Hearing and preaching the gospel is not enough. We must wear the yoke of Christ. We must learn of Him to be meek and lowly. We must be doers of the Word. “If ye know these things,” Christ declares, “happy are ye if ye do them.” [John 13:17.] “Be ye doers of the word and not hearers only, deceiving your own selves.” [James 1:22.]

Letters and Manuscripts — Volume 19 (1904)

Lt 169, 1904

19LtMs, Lt 169, 1904, par. 14

Practical Christianity we must have, or we cannot enter heaven. Hearing and preaching the gospel is not enough. We must wear the yoke of Christ; we must learn of Him to be meek and lowly. We must be doers of the Word. “If ye know these things,” Christ declares, “happy are ye if ye do them.” “Be ye doers of the word, and not hearers only, deceiving your own selves.” [John 13:17; James 1:22.]

Our Father Cares

Enjoyment of the Truth, April 3

OFC 105.3

It is not enough for us to hear the truth only. God requires of us obedience. “Blessed are they that hear the word of God, and keep it.” Luke 11:28. “If ye know these things, happy are ye if ye do them.” John 13:17.

Our High Calling

Enjoyment of the Truth, January 27

OHC 33.3

It is not enough for us to hear the truth only. God requires of us obedience. “Blessed are they that hear the word of God, and keep it.” Luke 11:28. “If ye know these things, happy are ye if ye do them.” John 13:17.

The Faith I Live By

A Proof of Loyalty, October 20

FLB 299.1

If ye know these things, happy are ye if ye do them. John 13:17.

This Day With God

The Test of Sincerity, August 23

TDG 244.3

The test of sincerity is not in words, but in deeds. Christ does not say to any man, “What say ye more than others?” but, “What do ye more than others?” Full of deep meaning are His words, “If ye know these things, happy are ye if ye do them” (John 13:17). Words are of no value unless they are spoken in sincerity and in truth. The talent of words is made effective and of value when they are accompanied by appropriate deeds. It is of vital consequence to every soul to hear the Word and be a doer of it.

Radiant Religion

For Obedience Is the Test of Loyalty to God, November 22

RRe 328.1

If ye know these things, happy are ye if ye do them. John 13:17.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 8, 1873

2LtMs, Lt 8, 1873, par. 20

Oh, my dear sister, shall Jesus Christ have died for us in vain? Oh, no, no. Come to Jesus just as you are, come, all helpless, poor, and broken. Cast yourself just as you are in His arms. He is ready to accept you now, and record your name in the Lamb’s book of life. Say with your whole heart, I will walk in Thy truth. Every resolution expressed in the fear of God will give strength to purpose and to faith. It will tend to stimulate and to humble, to strengthen and confirm. “I will walk in thy truth.” Psalm 86:11. Truth deserves our confidence nonetheless because the world is flooded with fables. Because error and counterfeit are in circulation it only evidences the fact that there is truth, genuine truth, somewhere. How slow of heart are we to believe all that the prophets have spoken. The weight of evidence, you can but admit, is on the side of truth that we as a people hold. It is not enough for us to hear the truth only. God requires of us obedience. “Blessed are they that hear the Word of God, and keep it.” Luke 11:28. “If ye know these things, happy are ye if ye do them.” John 13:17.

This Day With God

If Judas Had Repented, September 15

TDG 267.1

He that eateth bread with me hath lifted up his heel against me. John 13:18.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1452—Judas, the Self-centered, Unconverted Disciple

20MR 149.1

Because Judas would not believe in Christ, he fulfilled the Scripture, “He that eateth bread with Me [referring to the sacramental supper], hath lifted up his heel against Me. Now I tell you before it come, that, when it come to pass, ye may believe that I am He” [John 13:18, 19].

From Heaven With Love

Christ’s Example Forbids Exclusiveness

HLv 442.1

It is true that open sin excludes the guilty at the Lord’s Supper. See 1 Corinthians 5:11. But beyond this none are to judge. Who can read the heart or distinguish tares from wheat? “Let a man examine himself, and so let him eat of that bread, and drink of that cup.” “Whosoever shall eat this bread, and drink this cup of the Lord, unworthily shall be guilty of the body and blood of the Lord.” “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Corinthians 11:28, 27, 29.