1 Timothy 2:3

1 Timothy 2:3 in other versions

• King James Version (KJV)For this is good and acceptable in the sight of God our Saviour;
• New International Version (NIV)This is good, and pleases God our Savior,
• English Standard Version (ESV)This is good, and it is pleasing in the sight of God our Savior,
• New King James Version (NKJV)For this is good and acceptable in the sight of God our Savior,

Context of 1 Timothy 2:3

1First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people, 2even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity. Such prayer for all is good and welcomed before God our Savior, 4since he wants all people to be saved and to come to a knowledge of the truth. 5For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,

1 Timothy 2:3 word by word

τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ,Read the interlinear

Words taken from the KJV.

• Forγάρgar · forG1063
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• goodκαλόςkalos · goodG2570
• andκαίkai · andG2532
• acceptableἀπόδεκτοςapodektos · pleasingG587
• in the sight ofἐνώπιονenōpion · beforeG1799
• Godθεόςtheos · GodG2316
• ourἐγώegō · I/weG1473
• Saviourὁho hē to · the/this/whoG3588
• Saviourσωτήρsōtēr · saviorG4990

Cross-references for 1 Timothy 2:3

• 1 Timothy 5:4But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God.
• Romans 12:1Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God – which is your reasonable service.
• Romans 14:18For the one who serves Christ in this way is pleasing to God and approved by people.
• Ephesians 5:9for the fruit of the light consists in all goodness, righteousness, and truth –
• Philippians 1:11filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
• Philippians 4:18For I have received everything, and I have plenty. I have all I need because I received from Epaphroditus what you sent – a fragrant offering, an acceptable sacrifice, very pleasing to God.
• Colossians 1:10so that you may live worthily of the Lord and please him in all respects – bearing fruit in every good deed, growing in the knowledge of God,
• 1 Thessalonians 4:1Finally then, brothers and sisters, we ask you and urge you in the Lord Jesus, that as you received instruction from us about how you must live and please God (as you are in fact living) that you do so more and more.
• Hebrews 13:16And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.
• 1 Peter 2:5you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ.
• 1 Timothy 1:1From Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
• Isaiah 45:21Tell me! Present the evidence! Let them consult with one another! Who predicted this in the past? Who announced it beforehand? Was it not I, the Lord? I have no peer, there is no God but me, a God who vindicates and delivers; there is none but me.
• Luke 1:47and my spirit has begun to rejoice in God my Savior,
• 2 Timothy 1:9He is the one who saved us and called us with a holy calling, not based on our works but on his own purpose and grace, granted to us in Christ Jesus before time began,

Commentaries on 1 Timothy 2:3

• Adam Clarke Bible Commentary · v. 3This is good and acceptable - Prayer for all legally constituted authorities is good in itself, because useful to ourselves and to the public at large, and it is acceptable in the sight of God our Savior; and this is its highest sanction and its highest character: it is good; it is well pleasing to God.Read the comment
• Barnes’ Notes on the Bible · v. 3For this is good and acceptable - That is, it is good and acceptable to God that we should pray for all people. The reason is, that he desires their salvation, and hence it is agreeable to him that we should pray for it. If there were no provision made for their salvation, or if he was unwilling that they should be saved, it could not be agreeable to him that we should offer prayer for them.Read the comment
• Tyndale Open Study Notes · v. 1-7Here, prayer focuses on the church’s mission. This suggests that false teachers damaged the church's reputation in society and hindered its mission to non-Jewish people (see 3:6–7; 6:1; Titus 2:5).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 33. this--praying for all men. in the sight of God--not merely before men, as if it were their favor that we sought (2Co 8:21). our Saviour--a title appropriate to the matter in hand. He who is "our Saviour" is willing that all should be saved (1Ti 2:4; Ro 5:18); therefore we should meet the will of God in behalf of others, by praying for the salvation of all men. More would be converted if we would pray more. He has actually saved us who believe, being…Read the comment

Topics related to 1 Timothy 2:3

• Jesus Continued
• Minister, Christian
• Salvation

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Lead
• Verity
• Saviour
• Timothy, Epistles of Paul to

Commentaries on 1 Timothy 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings