Psalms 99:8

Psalms 99:8 in other versions

• King James Version (KJV)Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
• New International Version (NIV)Lord our God, you answered them; you were to Israel a forgiving God, though you punished their misdeeds.
• English Standard Version (ESV)O Lord our God, you answered them; you were a forgiving God to them, but an avenger of their wrongdoings.
• New King James Version (NKJV)You answered them, O Lord our God; You were to them God-Who-Forgives, Though You took vengeance on their deeds.

Context of Psalms 99:8

6Moses and Aaron were among his priests. Samuel was among those who prayed to him. They called to the Lord, and he answered them. 7He spoke to them from a column of smoke. They obeyed his written instructions and the laws that he gave them. O Lord, our God, you answered them. You showed them that you are a forgiving God and that you are a God who punishes their ⌞sinful⌟ deeds. 9Highly honor the Lord our God. Bow at his holy mountain. The Lord our God is holy!

Psalms 99:8 word by word

יְהוָ֣ה אֱלֹהֵינוּ֮ אַתָּ֪ה עֲנִ֫יתָ֥ם אֵ֣ל נֹ֭שֵׂא הָיִ֣יתָ לָהֶ֑ם וְ֝נֹקֵ֗ם עַל־עֲלִילוֹתָֽם׃Read the interlinear

Words taken from the KJV.

• Thou answeredstעָנָה‛ânâh · to answerH6030
• them, O Lordיְהֹוָהyehôvâh · LORDH3068
• our Godאֱלֹהִים'ĕlôhîym · GodH430
• thou wast a Godאֵל'êl · GodH410
• that forgavestנָשָׂאnâώâ' nâsâh · to lift: forgiveH5375
• them, though thou tookest vengeanceנָקַםnâqam · to avengeH5358
• of their inventionsעֲלִילָה‛ălîylâh ‛ălilâh · wantonnessH5949

Cross-references for Psalms 99:8

• Psalms 89:33But I will not take my mercy away from him or allow my truth to become a lie.
• Numbers 14:20The Lord said, “I forgive them, as you have asked.
• Deuteronomy 9:19I was terrified of the Lord’s anger and fury. He was so angry he wanted to destroy you. But once more the Lord listened to me.
• Jeremiah 46:28Don’t be afraid, my servant Jacob,” declares the Lord. “I am with you. I will completely destroy all the nations where I scattered you, but I will not completely destroy you. I will correct you with justice. I won’t let you go entirely unpunished.”
• Zephaniah 3:7I said ⌞to my people⌟, ‘You will fear me. You will accept correction!’ Then their homeland would not be wiped out even though I have punished them. Still, they continued to be corrupt in everything they did.”
• Exodus 32:2Aaron said to them, “Have your wives, sons, and daughters take off the gold earrings they are wearing, and bring them to me.”
• Numbers 11:33While the meat was still in their mouths—before they had even had a chance to chew it—the Lord became angry with the people and struck them with a severe plague.
• Numbers 20:12But the Lord said to Moses and Aaron, “You didn’t trust me! You didn’t show the Israelites how holy I am! So you will not bring this congregation into the land I’m giving them.”
• Deuteronomy 3:26The Lord was angry with me because of you, so he wouldn’t listen to me. He said, “That’s enough out of you! Don’t talk to me anymore about this.
• Deuteronomy 9:20The Lord also became very angry with Aaron and wanted to destroy him. But at that time I prayed for Aaron, too.
• Ecclesiastes 7:29I have found only this: God made people decent, but they looked for many ways ⌞to avoid being decent⌟.”
• Romans 1:21They knew God but did not praise and thank him for being God. Instead, their thoughts were pointless, and their misguided minds were plunged into darkness.

Commentaries on Psalms 99:8

• Adam Clarke Bible Commentary · v. 8Thou - forgavest them - When the people had sinned, and wrath was about to descend on them, Moses and Aaron interceded for them, and they were not destroyed. Tookest vengeance of their inventions - God spared them, but showed his displeasure at their misdoings. He chastised, but did not consume them. This is amply proved in the history of this people.Read the comment
• Barnes’ Notes on the Bible · v. 8Thou answeredst them, O Lord our God - The reference here is to God as “our” God; that is, the language used by those who now worship him is designed to give encouragement in approaching his throne. The God that “we” worship is the same that “they” worshipped; and as he answered them, we may feel assured that he will answer us. Thou wast a God that forgavest them - They were not perfect; they were sinners; they often offended thee, and yet thou didst…Read the comment
• Matthew Henry Concise Commentary · v. 6-9Verses 6-9 The happiness of Israel is made out by referring to the most useful governors of that people. They in every thing made God's word and law their rule, knowing that they could not else expect that their prayers should be answered. They all wonderfully prevailed with God in prayer; miracles were wrought at their request. They pleaded for the people, and obtained answers of peace. Our Prophet and High Priest, of infinitely greater dignity than…Read the comment
• Tyndale Open Study Notes · v. 6-8God showed favor by responding to his people in the past, while holding sinners accountable.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 6-86-8. The experience of these servants of God is cited for encouragement. among ... priests, among ... upon the Lord [and] He spake ... pillar--may be referred to all three (compare Ex 18:19; Le 8:15; De 5:5; 1Sa 9:13).Read the comment

Topics related to Psalms 99:8

• God Continued...
• Jesus, the Christ
• Prayer
• Sin

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Terrible
• Adoration
• Forgiveness
• Of
• Psalms, Book of

Commentaries on Psalms 99

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• The Treasury of David
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings