Genesis 4:17

Genesis 4:17 in other versions

• King James Version (KJV)And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
• New International Version (NIV)Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
• New King James Version (NKJV)And Cain knew his wife, and she conceived and bore Ē´noch. And he built a city, and called the name of the city after the name of his son—Ē´noch.
• New Living Translation (NLT)Cain had sexual relations with his wife, and she became pregnant and gave birth to Enoch. Then Cain founded a city, which he named Enoch, after his son.

Context of Genesis 4:17

15Then the Lord said to him, "Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold." And the Lord put a mark on Cain, lest any who found him should attack him. 16Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden. Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah.

Genesis 4:17 word by word

וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃Read the interlinear

Words taken from the KJV.

• And Cainקַ֫יִןqayin · CainH7014
• knewיָדַעyâda‛ · to knowH3045
• his wifeאִשָּׁה'ishshâh nâshîym · woman: wifeH802
• and she conceivedהָרָהhârâh · to conceiveH2029
• and bareיָלַדyâlad · to begetH3205
• Enochחֲנוֹךְchănôk · EnochH2585
• and he buildedבָּנָהbânâh · to buildH1129
• a cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• and calledקָרָאqârâ' · to call: call byH7121
• the nameשֵׁםshêm · nameH8034
• of his sonבֵּןbên · son: childH1121

Cross-references for Genesis 4:17

• Genesis 5:18When Jared had lived 162 years, he fathered Enoch.
• Genesis 11:4Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth."
• Ecclesiastes 2:4I made great works. I built houses and planted vineyards for myself.
• Daniel 4:30and the king answered and said, "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?"
• Luke 17:28Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building,
• 2 Samuel 18:18Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King's Valley, for he said, "I have no son to keep my name in remembrance." He called the pillar after his own name, and it is called Absalom's monument to this day.
• Psalms 49:11Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names.

Commentaries on Genesis 4:17

• Adam Clarke Bible Commentary · v. 17She - bare Enoch - As חנוך Chanoch signifies instructed, dedicated, or initiated, and especially in sacred things, it may be considered some proof of Cain's repentance, that he appears to have dedicated this son to God, who, in his father's stead, might minister in the sacerdotal office, from which Cain, by his crime, was for ever excluded.Read the comment
• Barnes’ Notes on the Bible · v. 17-24Verses 17-24 - XIX. The Line of Cain 17. חניך chenôk Chanok, “initiation, instruction.” 18. עירד ‛ı̂yrād Irad, “fleet as the wild ass, citizen.” מחוּיאל mechûya'el Mechujael, “smitten of El, or life of El.” מתוּשׁאל metûshā'ēl Methushael, “man of El, or man asked.” למך lāmek Lemek, “man of prayer, youth.” 19. עדה 'ādâh Adah, “beauty.” צלה tsı̂lâh Tsillah, “shade or tinkling.” 20. יבל yābāl Jabal, “stream, leader of cattle, produce, the walker or…Read the comment
• Matthew Henry Concise Commentary · v. 16-18Verses 16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was…Read the comment
• Tyndale Open Study Notes · v. 17Cain’s wife was probably one of his sisters (5:4). Cain’s marriage to his sister would not have caused genetic problems so early in the development of the human gene pool. God condemned Cain to be a wanderer. He might have built a city to rebel against this punishment, using walls for protection. Naming the city after his son shows how people who rebel against God often make humanity and its achievements into idols.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 17-2217-22. builded a city--It has been in cities that the human race has ever made the greatest social progress; and several of Cain's descendants distinguished themselves by their inventive genius in the arts.Read the comment

Topics related to Genesis 4:17

• Cain
• Cities
• Enoch
• Genealogy

In the dictionaries

• Cain
• Enoch
• Enoch; the Book of the Secrets of
• Adam
• Blood
• Call
• City
• Cursed
• Fall
• Fat

Commentaries on Genesis 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings