Genesis 4:17

Genesis 4:17 in other versions

• King James Version (KJV)And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
• New International Version (NIV)Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
• English Standard Version (ESV)Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch.
• New King James Version (NKJV)And Cain knew his wife, and she conceived and bore Ē´noch. And he built a city, and called the name of the city after the name of his son—Ē´noch.

Context of Genesis 4:17

15“Not so!” replied the LORD. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the LORD placed a mark on Cain, so that no one who found him would kill him. 16So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden. And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch. 18Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech. 19And Lamech married two women, one named Adah and the other Zillah.

Genesis 4:17 word by word

וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃Read the interlinear

• And Cainקַ֫יִןqayin · CainH7014
• ·אֵת'êth · [Obj.]H853
• had relations withיָדַעyâda‛ · to knowH3045
• his wifeאִשָּׁה'ishshâh nâshîym · woman: wifeH802
• and she conceivedהָרָהhârâh · to conceiveH2029
• and gave birth toיָלַדyâlad · to begetH3205
• Enochחֲנוֹךְchănôk · EnochH2585
• Thenהָיָהhâyâh · to beH1961
• builtבָּנָהbânâh · to buildH1129
• a cityעִיר‛îyr ‛âr ‛âyar · cityH5892
• and namedקָרָאqârâ' · to call: call byH7121
• and namedשֵׁםshêm · nameH8034
• his sonבֵּןbên · son: childH1121

Cross-references for Genesis 4:17

• Genesis 5:18When Jared was 162 years old, he became the father of Enoch.
• Genesis 11:4“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
• Ecclesiastes 2:4I expanded my pursuits. I built houses and planted vineyards for myself.
• Daniel 4:30the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?”
• Luke 17:28It was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.
• 2 Samuel 18:18During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.
• Psalms 49:11Their graves are their eternal homes— their dwellings for endless generations— even though their lands were their namesakes.

Commentaries on Genesis 4:17

• Adam Clarke Bible Commentary · v. 17She - bare Enoch - As חנוך Chanoch signifies instructed, dedicated, or initiated, and especially in sacred things, it may be considered some proof of Cain's repentance, that he appears to have dedicated this son to God, who, in his father's stead, might minister in the sacerdotal office, from which Cain, by his crime, was for ever excluded.Read the comment
• Barnes’ Notes on the Bible · v. 17-24Verses 17-24 - XIX. The Line of Cain 17. חניך chenôk Chanok, “initiation, instruction.” 18. עירד ‛ı̂yrād Irad, “fleet as the wild ass, citizen.” מחוּיאל mechûya'el Mechujael, “smitten of El, or life of El.” מתוּשׁאל metûshā'ēl Methushael, “man of El, or man asked.” למך lāmek Lemek, “man of prayer, youth.” 19. עדה 'ādâh Adah, “beauty.” צלה tsı̂lâh Tsillah, “shade or tinkling.” 20. יבל yābāl Jabal, “stream, leader of cattle, produce, the walker or…Read the comment
• Matthew Henry Concise Commentary · v. 16-18Verses 16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was…Read the comment
• Tyndale Open Study Notes · v. 17Cain’s wife was probably one of his sisters (5:4). Cain’s marriage to his sister would not have caused genetic problems so early in the development of the human gene pool. God condemned Cain to be a wanderer. He might have built a city to rebel against this punishment, using walls for protection. Naming the city after his son shows how people who rebel against God often make humanity and its achievements into idols.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 17-2217-22. builded a city--It has been in cities that the human race has ever made the greatest social progress; and several of Cain's descendants distinguished themselves by their inventive genius in the arts.Read the comment

Topics related to Genesis 4:17

• Cain
• Cities
• Enoch
• Genealogy

In the dictionaries

• Cain
• Enoch
• Enoch; the Book of the Secrets of
• Adam
• Blood
• Call
• City
• Cursed
• Fall
• Fat

Commentaries on Genesis 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings