Darby Bible
Genesis 4:17
17And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.
Genesis 4:17 in other versions
- King James Version (KJV)And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
- New International Version (NIV)Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch.
- English Standard Version (ESV)Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch.
- New King James Version (NKJV)And Cain knew his wife, and she conceived and bore Ē´noch. And he built a city, and called the name of the city after the name of his son—Ē´noch.
Context of Genesis 4:17
15And Jehovah said to him, Therefore, whoever slayeth Cain, it shall be revenged sevenfold. And Jehovah set a mark on Cain, lest any finding him should smite him. 16And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden. And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch. 18And to Enoch was born Irad; and Irad begot Mehujael; and Mehujael begot Methushael; and Methushael begot Lemech. 19And Lemech took two wives: the name of the one was Adah, and the name of the second, Zillah.
Read all of Genesis 4Genesis 4:17 word by word
וַיֵּ֤דַע קַ֙יִן֙ אֶת־אִשְׁתּ֔וֹ וַתַּ֖הַר וַתֵּ֣לֶד אֶת־חֲנ֑וֹךְ וַֽיְהִי֙ בֹּ֣נֶה עִ֔יר וַיִּקְרָא֙ שֵׁ֣ם הָעִ֔יר כְּשֵׁ֖ם בְּנ֥וֹ חֲנֽוֹךְ׃Read the interlinear
- Cainקַ֫יִןqayin · CainH7014
- knewיָדַעyâda‛ · to knowH3045
- wifeאִשָּׁה'ishshâh nâshîym · woman: wifeH802
- conceivedהָרָהhârâh · to conceiveH2029
- boreיָלַדyâlad · to begetH3205
- Enochחֲנוֹךְchănôk · EnochH2585
- builtבָּנָהbânâh · to buildH1129
- cityעִיר‛îyr ‛âr ‛âyar · cityH5892
- calledקָרָאqârâ' · to call: call byH7121
- nameשֵׁםshêm · nameH8034
- sonבֵּןbên · son: childH1121
Cross-references for Genesis 4:17
- Genesis 5:18And Jared lived a hundred and sixty-two years, and begot Enoch.
- Genesis 11:4And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth.
- Ecclesiastes 2:4I made me great works; I builded me houses; I planted me vineyards;
- Daniel 4:30the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?
- Luke 17:28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
- 2 Samuel 18:18Now Absalom in his lifetime had taken and reared up for himself a monument, which is in the king's dale; for he said, I have no son to keep my name in remembrance; and he called the monument after his own name; and it is called unto this day, Absalom's memorial.
- Psalms 49:11Their inward thought is, that their houses are for ever, their dwelling-places from generation to generation: they call the lands after their own names.
Commentaries on Genesis 4:17
- Adam Clarke Bible Commentary · v. 17She - bare Enoch - As חנוך Chanoch signifies instructed, dedicated, or initiated, and especially in sacred things, it may be considered some proof of Cain's repentance, that he appears to have dedicated this son to God, who, in his father's stead, might minister in the sacerdotal office, from which Cain, by his crime, was for ever excluded.Read the comment
- Barnes’ Notes on the Bible · v. 17-24Verses 17-24 - XIX. The Line of Cain 17. חניך chenôk Chanok, “initiation, instruction.” 18. עירד ‛ı̂yrād Irad, “fleet as the wild ass, citizen.” מחוּיאל mechûya'el Mechujael, “smitten of El, or life of El.” מתוּשׁאל metûshā'ēl Methushael, “man of El, or man asked.” למך lāmek Lemek, “man of prayer, youth.” 19. עדה 'ādâh Adah, “beauty.” צלה tsı̂lâh Tsillah, “shade or tinkling.” 20. יבל yābāl Jabal, “stream, leader of cattle, produce, the walker or…Read the comment
- Matthew Henry Concise Commentary · v. 16-18Verses 16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was…Read the comment
- Tyndale Open Study Notes · v. 17Cain’s wife was probably one of his sisters (5:4). Cain’s marriage to his sister would not have caused genetic problems so early in the development of the human gene pool. God condemned Cain to be a wanderer. He might have built a city to rebel against this punishment, using walls for protection. Naming the city after his son shows how people who rebel against God often make humanity and its achievements into idols.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-2217-22. builded a city--It has been in cities that the human race has ever made the greatest social progress; and several of Cain's descendants distinguished themselves by their inventive genius in the arts.Read the comment
Topics related to Genesis 4:17
In the dictionaries
Commentaries on Genesis 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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