English Standard Version
Acts 14:11
11And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!"
Acts 14:11 in other versions
- King James Version (KJV)And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
- New International Version (NIV)When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!”
- New King James Version (NKJV)Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, “The gods have come down to us in the likeness of men!”
- New Living Translation (NLT)When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!”
Context of Acts 14:11
9He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, 10said in a loud voice, "Stand upright on your feet." And he sprang up and began walking. And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, "The gods have come down to us in the likeness of men!" 12Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds.
Read all of Acts 14Acts 14:11 word by word
οἵ τε ὄχλοι ἰδόντες ὃ ἐποίησεν Παῦλος ἐπῆραν τὴν φωνὴν αὐτῶν Λυκαονιστὶ λέγοντες· οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς·Read the interlinear
Words taken from the KJV.
- Andδέde · thenG1161
- whenὁράωhoraō · to see: seeG3708
- the peopleὄχλοςochlos · crowdG3793
- whatὅςhos hē ho · whichG3739
- Paulὁho hē to · the/this/whoG3588
- PaulΠαῦλοςPaulos · PaulG3972
- had doneποιέωpoieō · to do/make: doG4160
- they lifted upἐπαίρωepairō · to lift upG1869
- theirαὐτόςautos · it/s/heG846
- voicesφωνήphōnē · voice/sound: voiceG5456
- sayingλέγωlegō · to sayG3004
- in the speech of LycaoniaΛυκαονιστίLukaonisti · LycaonianG3072
- The godsθεόςtheos · GodG2316
- are come downκαταβαίνωkatabainō · to come/go downG2597
- toπρόςpros · to/withG4314
- usἐγώegō · I/weG1473
- in the likenessὁμοιόωhomoioō · to likenG3666
- of menἄνθρωποςanthrōpos · a humanG444
Cross-references for Acts 14:11
- Acts 8:10They all paid attention to him, from the least to the greatest, saying, "This man is the power of God that is called Great."
- Acts 12:22And the people were shouting, "The voice of a god, and not of a man!"
- Acts 28:6They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
Commentaries on Acts 14:11
- Adam Clarke Bible Commentary · v. 11Saying, in the speech of Lycaonia - What this language was has puzzled the learned not a little. Calmet thinks it was a corrupt Greek dialect; as Greek was the general language of Asia Minor. Mr. Paul Ernest Jablonski, who has written a dissertation expressly on the subject, thinks it was the same language with that of the Cappadocians, which was mingled with Syriac. That it was no dialect of the Greek must be evident from the circumstance of its being…Read the comment
- Barnes’ Notes on the Bible · v. 11They lifted up their voices - They spoke with astonishment, such as might be expected when it was supposed that the gods had come down. In the speech of Lycaonia - What this language was has much perplexed commentators. It was probably a mixture of the Greek and Syriac. In that region generally the Greek was usually spoken with more or less purity; and from the fact that it was not far from the regions of Syria, it is probable that the Greek language was…Read the comment
- Matthew Henry Concise Commentary · v. 8-18Verses 8-18 All things are possible to those that believe. When we have faith, that most precious gift of God, we shall be delivered from the spiritual helplessness in which we were born, and from the dominion of sinful habits since formed; we shall be made able to stand upright and walk cheerfully in the ways of the Lord. When Christ, the Son of God, appeared in the likeness of men, and did many miracles, men were so far from doing sacrifice to him, that…Read the comment
- Tyndale Open Study Notes · v. 11-13Zeus was the main god worshiped in Lystra, and the city had a temple for him. The people thought Barnabas was Zeus, likely because he seemed more impressive or powerful. They thought Paul was Hermes because he was the main speaker. The people of Lystra believed the gods were visiting them again. This idea comes from a well-known story by the poet Ovid. In that story, Zeus and Hermes visited the area but were not recognized, except by an old couple (see…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 11-1311-13. in the speech of Lycaonia--whether a corruption of the Greek tongue, which was well enough understood in this region, or the remains of some older tongue, is not known. The gods are come down to us in the likeness of men--the language of an unsophisticated people. But "that which was a superstition in Lycaonia, and for which the whole "creation" groaned, became a reality at Bethlehem" [Webster and Wilkinson].Read the comment
Topics related to Acts 14:11
In the dictionaries
Commentaries on Acts 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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