EGW WritingsActs 14

The Acts of the Apostles

Chapter 18—Preaching Among the Heathen

AA 177.1

From Antioch in Pisidia, Paul and Barnabas went to Iconium. In this place, as at Antioch, they began their labors in the synagogue of their own people. They met with marked success; “a great multitude both of the Jews and also of the Greeks believed.” But in Iconium, as in other places where the apostles labored, “the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.”

AA 177.2

The apostles, however, were not turned aside from their mission, for many were accepting the gospel of Christ. In the face of opposition, envy, and prejudice they went on with their work, “speaking boldly in the Lord,” and God “gave testimony unto the word of His grace, and granted signs and wonders to be done by their hands.” These evidences of divine approval had a powerful influence on those whose minds were open to conviction, and converts to the gospel multiplied.

AA 178.1

The increasing popularity of the message borne by the apostles, filled the unbelieving Jews with envy and hatred, and they determined to stop the labors of Paul and Barnabas at once. By means of false and exaggerated reports they led the authorities to fear that the entire city was in danger of being incited to insurrection. They declared that large numbers were attaching themselves to the apostles and suggested that it was for secret and dangerous designs.

AA 178.2

In consequence of these charges the disciples were repeatedly brought before the authorities; but their defense was so clear and sensible, and their statement of what they were teaching so calm and comprehensive, that a strong influence was exerted in their favor. Although the magistrates were prejudiced against them by the false statements they had heard, they dared not condemn them. They could but acknowledge that the teachings of Paul and Barnabas tended to make men virtuous, law-abiding citizens, and that the morals and order of the city would improve if the truths taught by the apostles were accepted.

AA 178.3

Through the opposition that the disciples met, the message of truth gained great publicity; the Jews saw that their efforts to thwart the work of the new teachers resulted only in adding greater numbers to the new faith. “The multitude of the city was divided: and part held with the Jews, and part with the apostles.”

AA 178.4

So enraged were the leaders among the Jews by the turn that matters were taking, that they determined to gain their ends by violence. Arousing the worst passions of the ignorant, noisy mob, they succeeded in creating a tumult, which they attributed to the teaching of the disciples. By this false charge they hoped to gain the help of the magistrates in carrying out their purpose. They determined that the apostles should have no opportunity to vindicate themselves and that the mob should interfere by stoning Paul and Barnabas, thus putting an end to their labors.

AA 179.1

Friends of the apostles, though unbelievers, warned them of the malicious designs of the Jews and urged them not to expose themselves needlessly to the fury of the mob, but to escape for their lives. Paul and Barnabas accordingly departed in secret from Iconium, leaving the believers to carry on the work alone for a time. But they by no means took final leave; they purposed to return after the excitement had abated, and complete the work begun.

AA 179.2

In every age and in every land, God’s messengers have been called upon to meet bitter opposition from those who deliberately chose to reject the light of heaven. Often, by misrepresentation and falsehood, the enemies of the gospel have seemingly triumphed, closing the doors by which God’s messengers might gain access to the people. But these doors cannot remain forever closed, and often, as God’s servants have returned after a time to resume their labors, the Lord has wrought mightily in their behalf, enabling them to establish memorials to the glory of His name.

AA 179.3

Driven by persecution from Iconium, the apostles went to Lystra and Derbe, in Lycaonia. These towns were inhabited largely by a heathen, superstitious people, but among them were some who were willing to hear and accept the gospel message. In these places and in the surrounding country the apostles decided to labor, hoping to avoid Jewish prejudice and persecution.

AA 180.1

In Lystra there was no Jewish synagogue, though a few Jews were living in the town. Many of the inhabitants of Lystra worshiped at a temple dedicated to Jupiter. When Paul and Barnabas appeared in the town and, gathering the Lystrians about them, explained the simple truths of the gospel, many sought to connect these doctrines with their own superstitious belief in the worship of Jupiter.

AA 180.2

The apostles endeavored to impart to these idolaters a knowledge of God the Creator and of His Son, the Saviour of the human race. They first directed attention to the wonderful works of God—the sun, the moon, and the stars, the beautiful order of the recurring seasons, the mighty snow-capped mountains, the lofty trees, and other varied wonders of nature, which showed a skill beyond human comprehension. Through these works of the Almighty, the apostles led the minds of the heathen to a contemplation of the great Ruler of the universe.

AA 180.3

Having made plain these fundamental truths concerning the Creator, the apostles told the Lystrians of the Son of God, who came from heaven to our world because He loved the children of men. They spoke of His life and ministry, His rejection by those He came to save, His trial and crucifixion, His resurrection, and His ascension to heaven, there to act as man’s advocate. Thus, in the Spirit and power of God, Paul and Barnabas preached the gospel in Lystra.

AA 181.1

At one time, while Paul was telling the people of Christ’s work as a healer of the sick and afflicted, he saw among his hearers a cripple whose eyes were fastened on him and who received and believed his words. Paul’s heart went out in sympathy toward the afflicted man, in whom he discerned one who “had faith to be healed.” In the presence of the idolatrous assembly Paul commanded the cripple to stand upright on his feet. Heretofore the sufferer had been able to take a sitting posture only, but now he instantly obeyed Paul’s command and for the first time in his life stood on his feet. Strength came with this effort of faith, and he who had been a cripple “leaped and walked.”

AA 181.2

“When the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.” This statement was in harmony with a tradition of theirs that the gods occasionally visited the earth. Barnabas they called Jupiter, the father of gods, because of his venerable appearance, his dignified bearing, and the mildness and benevolence expressed in his countenance. Paul they believe to be Mercury, “because he was the chief speaker,” earnest and active, and eloquent with words of warning and exhortation.

AA 181.3

The Lystrians, eager to show their gratitude, prevailed upon the priest of Jupiter to do the apostles honor, and he “brought oxen and garlands unto the gates, and would have done sacrifice with the people.” Paul and Barnabas, who had sought retirement and rest, were not aware of these preparations. Soon, however, their attention was attracted by the sound of music and the enthusiastic shouting of a large crowd who had come to the house where they were staying.

AA 182.1

When the apostles ascertained the cause of this visit and its attendant excitement, “they rent their clothes, and ran in among the people” in the hope of preventing further proceedings. In a loud, ringing voice, which rose above the shouting of the people, Paul demanded their attention; and as the tumult suddenly ceased, he said: “Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: who in times past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.”

AA 182.2

Notwithstanding the positive denial of the apostles that they were divine, and notwithstanding Paul’s endeavors to direct the minds of the people to the true God as the only object worthy of adoration, it was almost impossible to turn the heathen from their intention to offer sacrifice. So firm had been their belief that these men were indeed gods, and so great their enthusiasm, that they were loath to acknowledge their error. The record says that they were “scarce restrained.”

AA 182.3

The Lystrians reasoned that they had beheld with their own eyes the miraculous power exercised by the apostles. They had seen a cripple who had never before been able to walk, made to rejoice in perfect health and strength. It was only after much persuasion on the part of Paul, and careful explanation regarding the mission of himself and Barnabas as representatives of the God of heaven and of His Son, the great Healer, that the people were persuaded to give up their purpose.

AA 183.1

The labors of Paul and Barnabas at Lystra were suddenly checked by the malice of “certain Jews from Antioch and Iconium,” who, upon learning of the success of the apostles’ work among the Lycaonians, had determined to follow them and persecute them. On arriving at Lystra, these Jews soon succeeded in inspiring the people with the same bitterness of spirit that actuated their own minds. By words of misrepresentation and calumny those who had recently regarded Paul and Barnabas as divine beings were persuaded that in reality the apostles were worse than murderers and were deserving of death.

AA 183.2

The disappointment that the Lystrians had suffered in being refused the privilege of offering sacrifice to the apostles, prepared them to turn against Paul and Barnabas with an enthusiasm approaching that with which they had hailed them as gods. Incited by the Jews, they planned to attack the apostles by force. The Jews charged them not to allow Paul an opportunity to speak, alleging that if they were to grant him this privilege, he would bewitch the people.

AA 183.3

Soon the murderous designs of the enemies of the gospel were carried out. Yielding to the influence of evil, the Lystrians became possessed with a satanic fury and, seizing Paul, mercilessly stoned him. The apostle thought that his end had come. The martyrdom of Stephen, and the cruel part that he himself had acted upon that occasion, came vividly to his mind. Covered with bruises and faint with pain, he fell to the ground, and the infuriated mob “drew him out of the city, supposing he had been dead.”

AA 184.1

In this dark and trying hour the company of Lystrian believers, who through the ministry of Paul and Barnabas had been converted to the faith of Jesus, remained loyal and true. The unreasoning opposition and cruel persecution by their enemies served only to confirm the faith of these devoted brethren; and now, in the face of danger and scorn, they showed their loyalty by gathering sorrowfully about the form of him whom they believed to be dead.

AA 184.2

What was their surprise when in the midst of their lamentations the apostle suddenly lifted up his head and rose to his feet with the praise of God upon his lips. To the believers this unexpected restoration of God’s servant was regarded as a miracle of divine power and seemed to set the signet of Heaven upon their change of belief. They rejoiced with inexpressible gladness and praised God with renewed faith.

AA 184.3

Among those who had been converted at Lystra, and who were eyewitnesses of the sufferings of Paul, was one who was afterward to become a prominent worker for Christ and who was to share with the apostle the trials and the joys of pioneer service in difficult fields. This was a young man named Timothy. When Paul was dragged out of the city, this youthful disciple was among the number who took their stand beside his apparently lifeless body and who saw him arise, bruised and covered with blood, but with praises upon his lips because he had been permitted to suffer for the sake of Christ.

AA 185.1

The day following the stoning of Paul, the apostles departed for Derbe, where their labors were blessed, and many souls were led to receive Christ as the Saviour. But “when they had preached the gospel to that city, and had taught many,” neither Paul nor Barnabas was content to take up work elsewhere without confirming the faith of the converts whom they had been compelled to leave alone for a time in the places where they had recently labored. And so, undaunted by danger, “they returned again to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith.” Many had accepted the glad tidings of the gospel and had thus exposed themselves to reproach and opposition. These the apostles sought to establish in the faith in order that the work done might abide.

AA 185.2

As an important factor in the spiritual growth of the new converts the apostles were careful to surround them with the safeguards of gospel order. Churches were duly organized in all places in Lycaonia and Pisidia where there were believers. Officers were appointed in each church, and proper order and system were established for the conduct of all the affairs pertaining to the spiritual welfare of the believers.

AA 185.3

This was in harmony with the gospel plan of uniting in one body all believers in Christ, and this plan Paul was careful to follow throughout his ministry. Those who in any place were by his labor led to accept Christ as the Saviour were at the proper time organized into a church. Even when the believers were but few in number, this was done. The Christians were thus taught to help one another, remembering the promise, “Where two or three are gathered together in My name, there am I in the midst of them.” Matthew 18:20.

AA 186.1

And Paul did not forget the churches thus established. The care of these churches rested on his mind as an ever-increasing burden. However small a company might be, it was nevertheless the object of his constant solicitude. He watched over the smaller churches tenderly, realizing that they were in need of special care in order that the members might be thoroughly established in the truth and taught to put forth earnest, unselfish efforts for those around them.

AA 186.2

In all their missionary endeavors Paul and Barnabas sought to follow Christ’s example of willing sacrifice and faithful, earnest labor for souls. Wide-awake, zealous, untiring, they did not consult inclination or personal ease, but with prayerful anxiety and unceasing activity they sowed the seed of truth. And with the sowing of the seed, the apostles were careful to give to all who took their stand for the gospel, practical instruction that was of untold value. This spirit of earnestness and godly fear made upon the minds of the new disciples a lasting impression regarding the importance of the gospel message.

AA 186.3

When men of promise and ability were converted, as in the case of Timothy, Paul and Barnabas sought earnestly to show them the necessity of laboring in the vineyard. And when the apostles left for another place, the faith of these men did not fail, but rather increased. They had been faithfully instructed in the way of the Lord, and had been taught how to labor unselfishly, earnestly, perseveringly, for the salvation of their fellow men. This careful training of new converts was an important factor in the remarkable success that attended Paul and Barnabas as they preached the gospel in heathen lands.

AA 187.1

The first missionary journey was fast drawing to a close. Commending the newly organized churches to the Lord, the apostles went to Pamphylia, “and when they had preached the word in Perga, they went down into Attalia, and thence sailed to Antioch.”

From Trials to Triumph

Chapter 18—The Apostles Are Both Persecuted and Adored

TT 94.1

In Iconium as at Antioch, Paul and Barnabas began their labors in the synagogue of their own people. “A great company believed, both of Jews and of Greeks.” But as in other places, “the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren.”

TT 94.2

However, in the face of opposition and prejudice the apostles went on, “speaking boldly for the Lord,” and God “bore witness to the word of His grace, granting signs and wonders to be done by their hands.” Converts multiplied.

TT 94.3

The popularity of the message filled the unbelieving Jews with envy, and they determined to stop Paul and Barnabas. By false reports they led the authorities to fear that the city would be incited to insurrection. They suggested that it was for secret and dangerous designs that large numbers were attaching themselves to the apostles.

TT 94.4

The disciples were repeatedly brought before the authorities, but their defense was so clear and sensible that the magistrates dared not condemn them. They could not but acknowledge that the teachings of Paul and Barnabas, if accepted, would improve the morals and order of the city.

TT 94.5

Through opposition the message of truth gained publicity; the Jews’ efforts to thwart the work resulted only in adding greater numbers to the new faith. “The people of the city were divided; some sided with the Jews, and some with the apostles.”

TT 95.1

So enraged were the Jews that they determined to gain their ends by violence. Arousing the ignorant, noisy mob, they created a tumult, which they attributed to the disciples. They determined that the mob should stone Paul and Barnabas.

TT 95.2

Friends of the apostles, though unbelievers, urged them not to expose themselves needlessly to the mob, but to escape. Paul and Barnabas accordingly departed in secret from Iconium, leaving the believers to carry on alone. But they purposed to return after the excitement had abated.

TT 95.3

In every age and land, God’s messengers have met opposition from those who reject light. Often, by misrepresentation and falsehood, enemies of the gospel have seemingly triumphed, closing doors by which God’s messengers might gain access to the people. But these doors cannot remain forever closed!

TT 95.4

Driven from Iconium, the apostles went to Lystra and Derbe, in Lycaonia. Among these largely heathen, superstitious people were some who were willing to accept the gospel. In these places the apostles decided to labor.

TT 95.5

In Lystra there was no synagogue, though a few Jews were living in the town. Many of the inhabitants worshiped Jupiter. When Paul and Barnabas explained the simple truths of the gospel, many sought to connect these doctrines with the worship of Jupiter.

TT 95.6

The apostles endeavored to impart a knowledge of the Creator and His Son. They first directed attention to the works of God—the sun, moon, and stars, the order of the recurring seasons, the mighty snow-capped mountains, and other varied wonders of nature, which showed a skill beyond human comprehension. Through these, the apostles led the minds of the heathen to contemplate the Ruler of the universe.

TT 96.1

Having made plain these fundamental truths, the apostles told the Lystrians of the Son of God, who came from heaven because He loved the children of men. They spoke of His life, His rejection, His trial and crucifixion, His resurrection, and His ascension to heaven to act as man’s advocate.

TT 96.2

While Paul was telling of Christ’s work as a healer, he saw a cripple whose eyes were fastened on him and who believed his words. Paul’s heart went out in sympathy toward the afflicted man, in whom he discerned one who “had faith to be made well.” Paul commanded the cripple to stand. The sufferer had been able to sit only, but now he instantly obeyed, and for the first time in his life stood on his feet. Strength came with faith, and he “sprang up and walked.”

TT 96.3

“When the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, ‘The gods have come down to us in the likeness of men!’” Their tradition was that the gods occasionally visited the earth. Barnabas they called Jupiter, the father of gods, because of his venerable, dignified bearing, mildness, and benevolence. Paul they believed to be Mercury, “because he was the chief speaker,” active and eloquent.

TT 96.4

The Lystrians prevailed on the priest of Jupiter to honor the apostles, and he “brought oxen and garlands to the gates and wanted to offer sacrifice with the people.” Unaware of these preparations, Paul and Barnabas had sought rest. Soon, however, their attention was attracted by music and the shouting of a large crowd who had come where they were staying.

TT 96.5

The apostles “tore their garments and rushed out among the multitude” in the hope of preventing further proceedings. In a loud voice which rose above the shouting, Paul said: “‘Men, why are you doing this? We also are men, of like nature with you, and bring you good news, that you should turn from these vain things to a living God who made the heaven and the earth and the sea and all that is in them.’”

TT 97.1

Notwithstanding Paul’s endeavors to direct the people to God as the only object worthy of adoration, so firm had been their belief that these men were indeed gods and so great their enthusiasm, that they were “scarcely restrained.” The Lystrians had seen a cripple who had never been able to walk, rejoice in perfect health and strength. Only after much careful explanation on the part of Paul and Barnabas regarding their mission as representatives of the God of heaven and of His Son, the great Healer, did the people give up their purpose.

TT 97.2

The labors of Paul and Barnabas were suddenly checked. “Jews came there from Antioch and Iconium,” and on learning of the success of the apostles, determined to persecute them. On arriving at Lystra, these Jews inspired the people with the same bitterness that actuated their own minds. Those who had recently regarded Paul and Barnabas as divine were persuaded that in reality the apostles were deserving of death.

TT 97.3

The Lystrians turned against Paul and Barnabas with an enthusiasm approaching that with which they had hailed them as gods. They planned to attack the apostles by force. The Jews charged them not to allow Paul to speak, alleging that he would bewitch the people.

TT 97.4

The Lystrians became possessed with a satanic fury, and, seizing Paul, stoned him. The apostle thought his end had come. The cruel part he himself had acted at the martyrdom of Stephen came vividly to his mind. Covered with bruises and faint with pain, he fell to the ground, and the infuriated mob “dragged him out of the city, supposing that he was dead.”

TT 97.5

In this trying hour the Lystrian believers who had been converted to the faith of Jesus remained loyal and true. Cruel persecution by their enemies only confirmed the faith of these devoted brethren; and now, in the face of danger, they showed their loyalty by gathering about the form of him whom they believed to be dead.

TT 98.1

In the midst of their lamentations the apostle suddenly rose to his feet with the praise of God on his lips. This unexpected miracle seemed to set the signet of Heaven on their change of belief. They praised God with renewed faith.

TT 98.2

Among those who had been converted at Lystra was one who was to share with the apostle the trials and joys of pioneer service in difficult fields. This was Timothy. This youth was among the number who took their stand beside Paul’s apparently lifeless body and saw him arise, bruised and covered with blood, but with praises on his lips because he had been permitted to suffer for Christ.

TT 98.3

The day following, the apostles departed for Derbe, where many were led to receive the Saviour. But neither Paul nor Barnabas was content to take up work elsewhere without confirming the faith of the converts where they had recently labored. So, undaunted by danger, “they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith.” Many had accepted the gospel. These the apostles sought to establish in the faith.

TT 98.4

The apostles were careful to surround the new converts with the safeguards of gospel order. Churches were organized in all places where there were believers. Officers were appointed, and proper order and system was established for the spiritual welfare of the believers.

TT 98.5

Paul was careful to follow throughout his ministry the gospel plan of uniting in one body all believers in Christ. Even when believers were but few in number, they were, at the proper time, organized into a church and taught to help one another, remembering the promise, “Where two or three are gathered in My name, there am I in the midst of them.” Matthew 18:20, RSV.

TT 99.1

The care of these churches rested on Paul’s mind as an ever-increasing burden. However small a company might be, it was the object of his constant solicitude. He watched over the smaller churches tenderly, that the members might be established in the truth and taught to put forth unselfish efforts for those around them.

TT 99.2

Paul and Barnabas sought to follow Christ’s example of willing sacrifice. Wide-awake, untiring, they did not consult personal ease, but with prayerful anxiety they sowed the seed of truth and gave to all who took their stand for the gospel practical instruction of untold value. This spirit of earnestness made a lasting impression on the minds of the new disciples.

TT 99.3

When men of ability were converted, as in the case of Timothy, Paul and Barnabas sought to show them the necessity of laboring in the vineyard. When the apostles left, the faith of these men did not fail, but increased. They had been faithfully instructed how to labor unselfishly, perseveringly for their fellowmen. This careful training of new converts was an important factor in the remarkable success that attended Paul and Barnabas.

TT 99.4

The first missionary journey was drawing to a close. Commending the newly organized churches to the Lord, the apostles “went down to Attalia; and from there they sailed to Antioch.”

Important Testimony

Important Testimony

PH038 7.2

In the same way the work is to be carried now. Let those preparing to be laborers study Acts 14. Let them become familiar with this whole chapter, for those who will become laborers together with God in these last days will realize similar experiences as those recorded in verse nineteen. “And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, (who had so recently refused to be worshiped as a god), drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood about him, he rose up, and came into the city; and the next day he departed with Barnabas to Derbe. And when he had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” Thus they fulfilled the commission given in Matthew 28:19, 20: “Go ye therefore, and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Their special work was, “Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must, through much tribulation, enter into the kingdom of God.” Acts 14:22-28. These experiences were of great value to the churches.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 16 (1901)

Ms 180, 1901

16LtMs, Ms 180, 1901, par. 34

In the same way the work is to be carried now. Let those preparing to be laborers study the fourteenth chapter of Acts. Let them become familiar with this whole chapter, for those who shall become laborers together with God in these last days will realize experiences similar to those recorded in verse 19. “There came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul (who had so recently refused to be worshiped as a god), drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” [Verses 19-21.]

16LtMs, Ms 180, 1901, par. 35

Thus they fulfilled the commission given in (Matthew 28:19, 20): “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Their special work was, “confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22-28. These experiences were of great value to the churches.

Letters and Manuscripts — Volume 16 (1901)

Lt 218, 1901

16LtMs, Lt 218, 1901, par. 15

In the same way is the work to be carried now. Let those preparing to be laborers study Acts 14. Let them become familiar with this whole chapter, for those who will become laborers together with God in these last days will realize similar experiences as those recorded in verse 19. “And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul,” who had so recently refused to be worshiped as a god, “drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch.” verses 20, 21. Thus they fulfilled the commission given in (Matthew 28:19, 20): “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Their special work was “confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.” Acts 14:22. These experiences were of great value to the churches.

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 16 (1901)

Ms 117a, 1901

16LtMs, Ms 117a, 1901, par. 30

There sat a cripple at Lystra who had never walked. “The same heard Paul preach; who stedfastly beholding him, and perceiving that he had faith to be healed, said with a loud voice, Stand upright on thy feet. And he leaped and walked. And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, and saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein; who in times past suffered all nations to walk in their own ways. Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.” [Acts 14:9-18.]

Education

Paul, Joyful in Service

Ed 66.3

Listen to his words before the heathen Lystrians, as he points them to God revealed in nature, the Source of all good, who “gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.” Acts 14:17.

In Heavenly Places

God’s Plan for Support of His Work, October 23

HP 303.3

The Lord is ever bestowing His blessings and mercies upon men. Should He withdraw these gifts we should perish. Every moment He has His human family in view. “He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matthew 5:45). He gives us “fruitful seasons, filling our hearts with food and gladness” (Acts 14:17). It is God who gives men power to get wealth. The quick, sharp thought, the ability to plan and execute, are from Him. It is He who blesses us with health and opens ways for us to acquire means by diligent use of our powers. And he says to us, “A portion of the money I have enabled you to gain is Mine. Put it into the treasury in tithes, in gifts and offerings, that there may be meat in Mine house—that there may be something to sustain those who carry the gospel of My grace to the world.” 34The Review and Herald, May 9, 1893.

Reflecting Christ

Building of God’s Temple Goes Forward, July 29

RC 224.2

The enemy of righteousness left nothing undone in his effort to stop the work committed to the Lord’s builders. But God “left not himself without witness” (Acts 14:17). Workers were raised up who ably defended the faith once delivered to the saints. History bears record to the fortitude and heroism of these men. Like the apostles, many of them fell at their post, but the building of the temple went steadily forward. The workmen were slain, but the work advanced.

The Acts of the Apostles

Chapter 58—The Church Triumphant

AA 598.1

The enemy of righteousness left nothing undone in his effort to stop the work committed to the Lord’s builders. But God “left not Himself without witness.” Acts 14:17. Workers were raised up who ably defended the faith once delivered to the saints. History bears record to the fortitude and heroism of these men. Like the apostles, many of them fell at their post, but the building of the temple went steadily forward. The workmen were slain, but the work advanced. The Waldenses, John Wycliffe, Huss and Jerome, Martin Luther and Zwingli, Cranmer, Latimer, and Knox, the Huguenots, John and Charles Wesley, and a host of others brought to the foundation material that will endure throughout eternity. And in later years those who have so nobly endeavored to promote the circulation of God’s word, and those who by their service in heathen lands have prepared the way for the proclamation of the last great message—these also have helped to rear the structure.

With God at Dawn

His Goodness Witnesses Continually, January 12

WGD 14.1

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. Acts 14:17.

Radiant Religion

He Longs to Make His Children Glad, May 9

RRe 131.1

Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. Acts 14:17.

Letters and Manuscripts — Volume 8 (1893)

Ms 99, 1893

8LtMs, Ms 99, 1893, par. 17

The Lord is ever bestowing His blessings and mercies upon men. Should He withdraw these gifts, we should perish. Every moment He has His human family in view. “He maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” [Matthew 5:45.] He gives us “fruitful seasons, filling our hearts with food and gladness.” [Acts 14:17.] It is God who gives men power to get wealth. The quick, sharp thought, the ability to plan and execute, are from Him. It is He who blesses us with health, and opens ways for us to acquire means by diligent use of our powers. And He says to us, “A portion of the money I have enabled you to gain is Mine. Put it into the treasury in tithes, in gifts and offerings, that there may be meat in Mine house—that there may be something to sustain those who carry the gospel of My grace to the world. Money must be provided by My stewards to advance the different branches of My work, to build up My kingdom.”

In Heavenly Places

No Exemption From Sorrow, September 18

HP 268.2

Christianity promises no exemption from sorrow. “We must through much tribulation enter into the kingdom of God” (Acts 14:22). Faith is needed, strong, trusting faith, which believes that God will bring His children into no temptation greater than they are able to bear. What such faith has power to do is told by Paul in his letter to the Hebrews. Speaking of those who in the face of persecution and death had maintained an unshaken trust in God, he says:

Selected Messages Book 2

Learned Lessons from the Months of Suffering

2SM 243.4

What is our path to heaven? Is it a road with every inviting convenience? No, it is a path that is narrow and apparently inconvenient; it is a path of conflict, of trial, of tribulation and suffering. Our Captain, Jesus Christ, has hid nothing from us in regard to the battles we are to fight. He opens the map before us and shows us the way. “Strive,” He says, “to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24). “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13). “In the world ye shall have tribulation” (John 16:33). The apostle echoes the words of Christ, “We must through much tribulation enter into the kingdom” (Acts 14:22). Well, is it the discouraging aspect we are to keep before the mind’s eye? ...

This Day With God

Nothing to Fear, February 23

TDG 62.1

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. Acts 14:22.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 7, 1892

7LtMs, Lt 7, 1892, par. 12

What is our path to heaven? Is it a road with every inviting convenience? No, it is a path that is narrow and apparently inconvenient; it is a path of conflict, of trial, of tribulation and suffering. Our Captain, Jesus Christ, has hid nothing from us in regard to the battles we are to fight. He opens the map before us and shows us the way. “Strive,” He says, “to enter in at the straight gate: for many, I say unto you, will seek to enter in, and shall not be able.” [Luke 13:24.] “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” [Matthew 7:13.] “In the world ye shall have tribulation.” John 16:33. The apostle echoes the words of Christ, “Through much tribulation we must enter the kingdom.” Acts 14:22. Well, is it the discouraging aspect we are to keep before the mind’s eye?

Letters and Manuscripts — Volume 11 (1896)

Lt 37, 1896

11LtMs, Lt 37, 1896, par. 11

Do you not know that your life is hid with Christ in God? Then is not your life bound up with the life of Christ? In your own experience, when depressed and discouraged, almost ready to yield to despair, have you not felt that light has come to you amid the darkness? Have you not felt that Jesus was pouring into your life perpetual streams from the ocean fullness of His love? Bear in mind that the church militant is not the church triumphant. We see our path to the Paradise of God intercepted by the whole synagogue of Satan, who is intent on weakening our faith by intercepting the rays of the Sun of Righteousness. But our Saviour has warned us that “through much tribulation we must enter into the kingdom of God.” [Acts 14:22.] “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” [John 16:33; 14:27.]

The Acts of the Apostles

Chapter 19—Jew and Gentile

AA 188.1

On reaching Antioch in Syria, from which place they had been sent forth on their mission, Paul and Barnabas took advantage of an early opportunity to assemble the believers and rehearse “all that God had done with them, and how He had opened the door of faith unto the Gentiles.” Acts 14:27. The church at Antioch was a large and growing one. A center of missionary activity, it was one of the most important of the groups of Christian believers. Its membership was made up of many classes of people from among both Jews and Gentiles.

From Trials to Triumph

Chapter 19—Thorny Problems Settled by the Holy Spirit

TT 100.1

On reaching Antioch in Syria, Paul and Barnabas assembled the believers and rehearsed “all that God had done with them, and how He had opened the door of faith unto the Gentiles.” Acts 14:27. The large, growing church at Antioch was a center of missionary activity and was made up of both Jews and Gentiles.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 353.3

After making a missionary tour, Paul and Barnabas retraced their steps, visiting the churches they had raised up, and selecting men to unite with them in their work. “And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. And there they abode long time with the disciples” (Acts 14:27, 28).

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 3

After making a missionary tour, Paul and Barnabas retraced their steps, visiting the churches they had raised up, and selecting men to unite with them in their work. “And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how He had opened the door of faith unto the Gentiles. And there they abode long time with the disciples.” [Acts 14:27, 28.]