EasyEnglish Bible 2018
Mark 14:53
53The men took Jesus to the house of the most important priest. All the leaders of the priests met together there with the important Jews and with the teachers of God's Law.
Mark 14:53 in other versions
- King James Version (KJV)And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
- New International Version (NIV)They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together.
- English Standard Version (ESV)And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together.
- New King James Version (NKJV)And they led Jesus away to the high priest; and with him were assembled all the chief priests, the elders, and the scribes.
Context of Mark 14:53
51A certain young man was following Jesus. He was wearing only one piece of linen cloth to cover himself. The men tried to take hold of this young man. 52But the young man left the piece of cloth behind and he ran away. So when he ran away, he was not wearing anything. The men took Jesus to the house of the most important priest. All the leaders of the priests met together there with the important Jews and with the teachers of God's Law. 54Peter followed Jesus into the yard of Caiaphas's house. But he did not go near Jesus. He sat down in the yard with the guards and he made himself warm by the fire. 55The leaders of the priests and all the Jewish leaders wanted to punish Jesus with death. So they tried to find some people who would say things against Jesus. But they did not find anyone who could help them.
Read all of Mark 14Mark 14:53 word by word
Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα καὶ συνέρχονται πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Andκαίkai · andG2532
- they ledἀπάγωapagō · to lead awayG520
- JesusἸησοῦςIēsous · JesusG2424
- toπρόςpros · to/withG4314
- the high priestἀρχιερεύςarchiereus · high-priestG749
- with himαὐτόςautos · it/s/heG846
- were assembledσυνέρχομαιsunerchomai · to assembleG4905
- allπᾶςpas · allG3956
- the eldersπρεσβύτεροςpresbuteros · elder (leader)G4245
- the scribesγραμματεύςgrammateus · scribeG1122
Cross-references for Mark 14:53
- Isaiah 53:7People were cruel to him, and he received much pain. But he did not say anything to complain. He was like a lamb that people were leading away to kill. He was like a sheep when they are cutting off its wool, but it makes no noise. In the same way, he did not say anything.
- Matthew 26:57Then those men who had taken hold of Jesus took him to Caiaphas's house. Caiaphas was the most important priest. The teachers of God's Law and the important Jews were meeting there together with Caiaphas.
- Luke 22:54Then they took hold of Jesus. They took him away and they brought him to the house of the leader of the priests. Peter was following them, but he did not go near Jesus.
- John 18:13They led him first to Annas, who was the father of Caiaphas's wife. Caiaphas was the leader of the priests that year.
- Mark 15:1Very early the next morning, all the Jewish leaders met together. The leaders of the priests met with the leaders, the teachers of God's Law, and the other important Jews. They decided what they would do. They tied Jesus' hands and feet and they took him to Pilate's house. They put him under Pilate's authority.
- Matthew 26:3Then the leaders of the priests and the important Jews met together in the house of the most important priest. His name was Caiaphas.
- Acts 4:5The next day, the Jewish rulers and other important Jews met together in Jerusalem. The teachers of God's Law met together with them.
Commentaries on Mark 14:53
- Barnes’ Notes on the Bible · v. 53-72Verses 53-72 See this fully explained in the notes at Matthew 26:57-75.Read the comment
- Matthew Henry Concise Commentary · v. 53-65Verses 53-65 We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that…Read the comment
- Tyndale Open Study Notes · v. 53-54The chief priests, elders, and scribes were not the same as "the whole Sanhedrin" (14:55; 15:1) but they made up a large part of it. Peter followed Jesus into the chief priest’s courtyard, where the Sanhedrin was meeting. This prepares the audience for Peter’s denial of Jesus later in the chapter (14:66–72).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5353. And they led Jesus away to the high priest: and with him were assembled--or rather, "there gathered together unto him." all the chief priests and the elders and the scribes--it was then a full and formal meeting of the Sanhedrim. Now, as the first three Evangelists place all Peter's denials of his Lord after this, we should naturally conclude that they took place while our Lord stood before the Sanhedrim. But besides that the natural impression is…Read the comment
Topics related to Mark 14:53
In the dictionaries
Commentaries on Mark 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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