EasyEnglish Bible 2018
John 20:29
29Jesus said to him, ‘You believe because you have seen me. Other people have not seen me, but they do believe in me. God is really happy with those people.’
John 20:29 in other versions
- King James Version (KJV)Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
- New International Version (NIV)Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
- English Standard Version (ESV)Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have believed."
- New King James Version (NKJV)Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”
Context of John 20:29
27Then he said to Thomas, ‘Put your finger in here. Look at my hands. Put your hand here, in my side. Do not refuse to believe what is true. Now, believe.’ 28Thomas answered him, ‘My Lord, and my God!’ Jesus said to him, ‘You believe because you have seen me. Other people have not seen me, but they do believe in me. God is really happy with those people.’ 30Jesus did many other miracles while the disciples were with him. I have not written about all of them in this book. 31But I have written about these things, so that you will be able to believe the truth. You will believe that Jesus is the Messiah, the Son of God. Because you believe in him, you will have life with God.
Read all of John 20John 20:29 word by word
λέγει αὐτῷ ὁ Ἰησοῦς· ὅτι ἑώρακάς με πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες.¶Read the interlinear
Words taken from the KJV.
- Jesusὁho hē to · the/this/whoG3588
- JesusἸησοῦςIēsous · JesusG2424
- saithλέγωlegō · to sayG3004
- unto himαὐτόςautos · it/s/heG846
- ThomasΘωμᾶςThōmas · ThomasG2381
- becauseὅτιhoti · that/since: sinceG3754
- thou hast seenὁράωhoraō · to see: seeG3708
- meἐγώegō · I/weG1473
- thou hast believedπιστεύωpisteuō · to trust (in)G4100
- blessedμακάριοςmakarios · blessedG3107
- notμήmē · notG3361
- andκαίkai · andG2532
Cross-references for John 20:29
- John 20:8The other disciple had reached the place first, and now he also went inside. He saw and he believed.
- John 4:48Jesus said to him, ‘You people want me to do great miracles that will surprise you. Unless you see these great miracles, none of you will ever believe my message.’
- Luke 1:45The Lord has told you what will happen. And you believed what he told you. Because of that, God has made you a happy person.’
- 2 Corinthians 5:7As we live here, we have to trust God. We do not yet see the things that belong to heaven.
- Hebrews 11:1This is what it means to trust God: We will be sure about the things that we hope for. We will be sure in our minds about things that we cannot even see.
- 1 Peter 1:8You have never seen Jesus, but still you love him. You do not see him now, but you believe in him. As a result, you are very happy. There are no words to describe how happy you are.
Commentaries on John 20:29
- Adam Clarke Bible Commentary · v. 29Thomas - This word is omitted by almost every MS., version, and ancient commentator of importance. Blessed are they, etc. - Thou hast seen, and therefore thou hast believed, and now thou art blessed; thou art now happy - fully convinced of my resurrection; yet no less blessed shall all those be who believe in my resurrection, without the evidence thou hast had. From this we learn that to believe in Jesus, on the testimony of his apostles, will put a man…Read the comment
- Barnes’ Notes on the Bible · v. 29Because thou hast seen me - Because you have looked upon my body, and seen the proofs that I am the same Saviour that was crucified. Jesus here approves the faith of Thomas, but more highly commends the faith of those who should believe without having seen. Blessed - Happy, or worthy of the divine approbation. The word has here the force of the comparative degree, signifying that they would be in some respects more blessed than Thomas. They would evince…Read the comment
- Matthew Henry Concise Commentary · v. 26-29Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our…Read the comment
- Tyndale Open Study Notes · v. 29Jesus speaks of the generations of Christians who, through the testimony of others, would believe without seeing.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-2926-29. And after eight days--that is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE Lord's Day (Re 1:10). disciples were within, and Thomas with them ... Jesus ... stood in the midst, and said, Peace be unto you.Read the comment
Topics related to John 20:29
In the dictionaries
Commentaries on John 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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