Darby Bible
Romans 6:19
19I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
Romans 6:19 in other versions
- King James Version (KJV)I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
- New International Version (NIV)I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.
- English Standard Version (ESV)I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.
- New King James Version (NKJV)I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.
Context of Romans 6:19
17But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed. 18Now, having got your freedom from sin, ye have become bondmen to righteousness. I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness. 20For when ye were bondmen of sin ye were free from righteousness. 21What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them [is] death.
Read all of Romans 6Romans 6:19 word by word
Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν. ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.Read the interlinear
- speakλέγωlegō · to sayG3004
- accountδιάdia · through/because ofG1223
- weaknessἀσθένειαastheneia · weakness: weakG769
- fleshσάρξsarx · fleshG4561
- evenκαίkai · andG2532
- membersμέλοςmelos · memberG3196
- lawlessnessἀνομίαanomia · lawlessnessG458
- nowνῦνnun · nowG3568
- righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
- holinessἁγιασμόςhagiasmos · holinessG38
Cross-references for Romans 6:19
- Romans 3:5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
- 1 Corinthians 9:8Do I speak these things as a man, or does not the law also say these things?
- 1 Corinthians 15:32If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.
- Galatians 3:15Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
- Romans 8:26And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
- Romans 15:1But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
- Hebrews 4:15For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
- Romans 6:13Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
- 1 Corinthians 6:11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
- Ephesians 2:2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:
- Colossians 3:5Put to death therefore your members which [are] upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
- 1 Peter 4:2no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.
- Romans 6:16Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
- 1 Corinthians 5:6Your boasting [is] not good. Do ye not know that a little leaven leavens the whole lump?
- 1 Corinthians 15:33Be not deceived: evil communications corrupt good manners.
- 2 Timothy 2:16But profane, vain babblings shun, for they will advance to greater impiety,
Commentaries on Romans 6:19
- Adam Clarke Bible Commentary · v. 19I speak after the manner of men - This phrase is often used by the Greek writers to signify what was easy to be comprehended; what was ad captum vulgi, level with common understandings, delivered in a popular style; what was different from the high flights of the poets, and the studied sublime obscurity of the philosophers. Because of the infirmity of your flesh - As if he had said: I make use of metaphors and figures connected with well-known natural…Read the comment
- Barnes’ Notes on the Bible · v. 19I speak after the manner of men - I speak as people usually speak; or I draw an illustration from common life, in order to make myself better understood. Because of the infirmity of your flesh - The word “infirmity” means weakness, feebleness; and is opposed to vigor and strength. The word “flesh” is used often to denote the corrupt passions of people; but it may refer here to their intellect, or understanding; “Because of your imperfection of spiritual…Read the comment
- Matthew Henry Concise Commentary · v. 16-20Verses 16-20 Every man is the servant of the master to whose commands he yields himself; whether it be the sinful dispositions of his heart, in actions which lead to death, or the new and spiritual obedience implanted by regeneration. The apostle rejoiced now they obeyed from the heart the gospel, into which they were delivered as into a mould. As the same metal becomes a new vessel, when melted and recast in another mould, so the believer has become a…Read the comment
- Tyndale Open Study Notes · v. 19Paul uses the Greek word sarx (human nature, or flesh) to describe human weakness and the tendency to sin. Paul uses the illustration of slavery to show the relationship of the human nature to sin.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1919. I speak after the manner of men--descending, for illustration, to the level of common affairs. because of the infirmity of your flesh--the weakness of your spiritual apprehension. for as ye have yielded--"as ye yielded," the thing being viewed as now past. your members servants to Uncleanness and to Iniquity unto--the practice of iniquity; even so now yield your members servants to Righteousness unto holiness--rather, "unto (the attainment of)…Read the comment
Topics related to Romans 6:19
In the dictionaries
Commentaries on Romans 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
Commentaries