Berean Standard Bible
Proverbs 23:29
29Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes?
Proverbs 23:29 in other versions
- King James Version (KJV)Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
- New International Version (NIV)Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?
- English Standard Version (ESV)Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes?
- New King James Version (NKJV)Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes?
Context of Proverbs 23:29
27For a prostitute is a deep pit, and an adulteress is a narrow well. 28Like a robber she lies in wait and multiplies the faithless among men. Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes? 30Those who linger over wine, who go to taste mixed drinks. 31Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly.
Read all of Proverbs 23Proverbs 23:29 word by word
לְמִ֨י א֥וֹי לְמִ֪י אֲב֡וֹי לְמִ֤י מִדְיָנִ֨ים לְמִ֥י שִׂ֗יחַ לְ֭מִי פְּצָעִ֣ים חִנָּ֑ם לְ֝מִ֗י חַכְלִל֥וּת עֵינָֽיִם׃Read the interlinear
- Whoמִיmîy · who?H4310
- has woeאוֹי'ôy · woe!H188
- has sorrowאֲבוֹי'ăbôy · pain!H17
- has contentionsמָדוֹןmâdôn · strifeH4066
- has complaintsשִׂיחַώîyach · complaintH7879
- has needlessחִנָּםchinnâm · for nothingH2600
- woundsפֶּ֫צַעpetsa‛ · woundH6482
- has bloodshotחַכְלִלוּתchaklilûth · dullnessH2448
- eyesעַ֫יִן‛ayin · eyeH5869
Cross-references for Proverbs 23:29
- Proverbs 23:21For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
- Proverbs 20:1Wine is a mocker, strong drink is a brawler, and whoever is led astray by them is not wise.
- 1 Samuel 25:36When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light.
- 2 Samuel 13:28Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”
- 1 Kings 20:16They marched out at noon while Ben-hadad and the 32 kings allied with him were in their tents getting drunk.
- Isaiah 5:11Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.
- Isaiah 28:7These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.
- Nahum 1:10For they will be entangled as with thorns and consumed like the drink of a drunkard— like stubble that is fully dry.
- Matthew 24:49And he begins to beat his fellow servants and to eat and drink with drunkards.
- Luke 12:45But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
- Ephesians 5:18Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
- Genesis 49:12His eyes are darker than wine, and his teeth are whiter than milk.
Commentaries on Proverbs 23:29
- Adam Clarke Bible Commentary · v. 29Who hath wo? - I believe Solomon refers here to the natural effects of drunkenness. And perhaps אוי oi, which we translate wo, and אבוי aboi, which we translate sorrow, are mere natural sounds or vociferations that take place among drunken men, either from illness, or the nauseating effects of too much liquor. As to contentions among such, babblings on a variety of subjects, which they neither understand nor are fit to discuss; wounds, got by falling out…Read the comment
- Barnes’ Notes on the Bible · v. 15-35Verses 15-35 Another continuous exhortation rather than a collection of maxims. Proverbs 23:16 The teacher rejoices when the disciple‘s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it. Reins - See Job 19:27 note. Proverbs 23:17 Envy sinners - Compare in Psalm 37:1; Psalm 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but…Read the comment
- Matthew Henry Concise Commentary · v. 29-35Verses 29-35 Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards wilfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common…Read the comment
- Tyndale Open Study Notes · v. 29-35Saying 18: This saying highlights the foolishness of someone who drinks too much alcohol (see Proverbs 20:1).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3526-35. A solemn warning against whoredom and drunkenness (Ho 4:11). give me--This is the address of that divine wisdom so often presented (Pr 8:1; 9:3, &c.). heart--confidence. observe--keep. my ways--such as I teach you (Pr 3:17; 9:6).Read the comment
Topics related to Proverbs 23:29
In the dictionaries
Commentaries on Proverbs 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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