Berean Standard Bible
Mark 16:1
1When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.
Mark 16:1 in other versions
- King James Version (KJV)And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
- New International Version (NIV)When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.
- English Standard Version (ESV)When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him.
- New King James Version (NKJV)Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.
Context of Mark 16:1
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus. 2Very early on the first day of the week, just after sunrise, they went to the tomb. 3They were asking one another, “Who will roll away the stone from the entrance of the tomb?”
Read all of Mark 16Mark 16:1 word by word
Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.Read the interlinear
- Whenκαίkai · andG2532
- theὁho hē to · the/this/whoG3588
- Sabbathσάββατονsabbaton · SabbathG4521
- was overδιαγίνομαιdiaginomai · to passG1230
- MaryΜαρίαMaria Mariam · MaryG3137
- MagdaleneΜαγδαληνήMagdalēnē · MagdaleneG3094
- MaryΜαρίαMaria Mariam · MaryG3137
- of JamesἸάκωβοςIakōbos · JamesG2385
- SalomeΣαλώμηSalōmē · SalomeG4539
- boughtἀγοράζωagorazō · to buyG59
- spicesἄρωμαarōma · spicesG759
- soἵναhina · in order that/toG2443
- they could goἔρχομαιerchomai · to come/goG2064
- anointἀλείφωaleiphō · to anointG218
- ·αὐτόςautos · it/s/heG846
Cross-references for Mark 16:1
- Mark 15:42Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),
- Matthew 28:1After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
- Luke 23:54It was Preparation Day, and the Sabbath was beginning.
- Luke 24:1On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
- John 19:31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
- John 20:1Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
- Mark 15:40And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
- Luke 24:10It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
- John 19:25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
- Mark 14:3While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
- 2 Chronicles 16:14And he was buried in the tomb that he had cut out for himself in the City of David. They laid him on a bier that was full of spices and various blended perfumes; then they made a great fire in his honor.
- John 19:40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Commentaries on Mark 16:1
- Adam Clarke Bible Commentary · v. 1And anoint him - Rather, to embalm him. This is a proof that they had not properly understood what Christ had so frequently spoken, viz. that he would rise again the third day. And this inattention or unbelief of theirs is a proof of the truth of the resurrection.Read the comment
- Barnes’ Notes on the Bible · v. 1-8Verses 1-8 See this passage explained in the notes at Matthew 28:1-8. Mark 16:1 Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original. Anoint him - Embalm him, or apply these spices to…Read the comment
- Matthew Henry Concise Commentary · v. 1Christ's resurrection made known the women. (1-8) Christ appears to Mary Magdalene and other disciples. (9-13) His commission to the apostles. (14-18) Christ's ascension. (19-20) Verses 1-8 Nicodemus brought a large quantity of spices, but these good women did not think that enough. The respect others show to Christ, should not hinder us from showing our respect. And those who are carried by holy zeal, to seek Christ diligently, will find the difficulties…Read the comment
- Tyndale Open Study Notes · v. 1At sunset, when the Sabbath day ended, the shops opened again. The women "bought spices so they could go and anoint the body of Jesus" (16:1). They intended to reduce the smell of the dead body. The women did not expect Jesus to resurrect from the dead. Even the empty tomb did not convince them of his resurrection (John 20:2, 11–15).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-20The Resurrection Announced to the Women (Mr 16:1-8). 1. And when the sabbath was past--that is, at sunset of our Saturday. Mary Magdalene--(See on Lu 8:2). and Mary the mother of James--James the Less (see Mr 15:40). and Salome--the mother of Zebedee's sons (compare Mr 15:40 with Mt 27:56). had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought,"…Read the comment
Topics related to Mark 16:1
In the dictionaries
Commentaries on Mark 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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