Mark 16:1

Mark 16:1 in other versions

• King James Version (KJV)And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
• New International Version (NIV)When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.
• English Standard Version (ESV)When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him.
• New King James Version (NKJV)Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him.

Context of Mark 16:1

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. 2And very early on the first day of the week, they come to the tomb when the sun was risen. 3And they were saying among themselves, Who shall roll us away the stone from the door of the tomb?

Mark 16:1 word by word

Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.Read the interlinear

• sabbathσάββατονsabbaton · SabbathG4521
• MaryΜαρίαMaria Mariam · MaryG3137
• MagdaleneΜαγδαληνήMagdalēnē · MagdaleneG3094
• MaryΜαρίαMaria Mariam · MaryG3137
• JamesἸάκωβοςIakōbos · JamesG2385
• SalomeΣαλώμηSalōmē · SalomeG4539
• boughtἀγοράζωagorazō · to buyG59
• comeἔρχομαιerchomai · to come/goG2064
• anointἀλείφωaleiphō · to anointG218

Cross-references for Mark 16:1

• Mark 15:42And when even was now come, because it was the Preparation, that is, the day before the sabbath,
• Matthew 28:1Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
• Luke 23:54And it was the day of the Preparation, and the sabbath drew on.
• Luke 24:1But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.
• John 19:31The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
• John 20:1Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
• Mark 15:40And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
• Luke 24:10Now they were Mary Magdalene, and Joanna, and Mary the mother of James: and the other women with them told these things unto the apostles.
• John 19:25These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
• Mark 14:3And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head.
• 2 Chronicles 16:14And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the perfumers’ art: and they made a very great burning for him.
• John 19:40So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

Commentaries on Mark 16:1

• Adam Clarke Bible Commentary · v. 1And anoint him - Rather, to embalm him. This is a proof that they had not properly understood what Christ had so frequently spoken, viz. that he would rise again the third day. And this inattention or unbelief of theirs is a proof of the truth of the resurrection.Read the comment
• Barnes’ Notes on the Bible · v. 1-8Verses 1-8 See this passage explained in the notes at Matthew 28:1-8. Mark 16:1 Sweet spices - “Aromatics.” Substances used in embalming. The idea of sweetness is not, however, implied in the original. Many of the substances used for embalming were “bitter” - as, for example, myrrh - and none of them, perhaps, could properly be called “sweet.” The word “spices” expresses all that there is in the original. Anoint him - Embalm him, or apply these spices to…Read the comment
• Matthew Henry Concise Commentary · v. 1Christ's resurrection made known the women. (1-8) Christ appears to Mary Magdalene and other disciples. (9-13) His commission to the apostles. (14-18) Christ's ascension. (19-20) Verses 1-8 Nicodemus brought a large quantity of spices, but these good women did not think that enough. The respect others show to Christ, should not hinder us from showing our respect. And those who are carried by holy zeal, to seek Christ diligently, will find the difficulties…Read the comment
• Tyndale Open Study Notes · v. 1At sunset, when the Sabbath day ended, the shops opened again. The women "bought spices so they could go and anoint the body of Jesus" (16:1). They intended to reduce the smell of the dead body. The women did not expect Jesus to resurrect from the dead. Even the empty tomb did not convince them of his resurrection (John 20:2, 11–15).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-20The Resurrection Announced to the Women (Mr 16:1-8). 1. And when the sabbath was past--that is, at sunset of our Saturday. Mary Magdalene--(See on Lu 8:2). and Mary the mother of James--James the Less (see Mr 15:40). and Salome--the mother of Zebedee's sons (compare Mr 15:40 with Mt 27:56). had bought sweet spices, that they might come and anoint him--The word is simply "bought." But our translators are perhaps right in rendering it here "had bought,"…Read the comment

Topics related to Mark 16:1

• Anointing
• Burial
• Embalming
• James
• Jesus, the Christ
• Mary
• Sabbath
• Salome
• Spices
• Women

In the dictionaries

• Mary Magdalene
• Mary
• Peter
• Receive
• Resurrection of Christ
• Unbelief
• Burial
• Jesus Christ
• Mark, the Gospel According to
• Salome

Commentaries on Mark 16

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings